Барак Обама - The Audacity of Hope

To me, the threat to eliminate the filibuster on judicial nominations was just one more example of Republicans changing the rules in the middle of the game. Moreover, a good argument could be made that a vote on judicial nominations was precisely the situation where the filibuster’s supermajority requirement made sense: Because federal judges receive lifetime appointments and often serve through the terms of multiple presidents, it behooves a president — and benefits our democracy — to find moderate nominees who can garner some measure of bipartisan support. Few of the Bush nominees in question fell into the “moderate” category; rather, they showed a pattern of hostility toward civil rights, privacy, and checks on executive power that put them to the right of even most Republican judges (one particularly troubling nominee had derisively called Social Security and other New Deal programs “the triumph of our own socialist revolution”).

Still, I remember muffling a laugh the first time I heard the term “nuclear option.” It seemed to perfectly capture the loss of perspective that had come to characterize judicial confirmations, part of the spin-fest that permitted groups on the left to run ads featuring scenes of Jimmy Stewart’s Mr. Smith Goes to Washington without any mention that Strom Thurmond and Jim Eastland had played Mr. Smith in real life; the shameless mythologizing that allowed Southern Republicans to rise on the Senate floor and somberly intone about the impropriety of filibusters, without even a peep of acknowledgment that it was the politicians from their states — their direct political forebears — who had perfected the art for a malicious cause.

Not many of my fellow Democrats appreciated the irony. As the judicial confirmation process began heating up, I had a conversation with a friend in which I admitted concern with some of the strategies we were using to discredit and block nominees. I had no doubt of the damage that some of Bush’s judicial nominees might do; I would support the filibuster of some of these judges, if only to signal to the White House the need to moderate its next selections. But elections ultimately meant something, I told my friend. Instead of relying on Senate procedures, there was one way to ensure that judges on the bench reflected our values, and that was to win at the polls.

My friend shook her head vehemently. “Do you really think that if the situations were reversed, Republicans would have any qualms about using the filibuster?” she asked.

I didn’t. And yet I doubted that our use of the filibuster would dispel the image of Democrats always being on the defensive — a perception that we used the courts and lawyers and procedural tricks to avoid having to win over popular opinion. The perception wasn’t entirely fair: Republicans no less than Democrats often asked the courts to overturn democratic decisions (like campaign finance laws) that they didn’t like. Still, I wondered if, in our reliance on the courts to vindicate not only our rights but also our values, progressives had lost too much faith in democracy.

Just as conservatives appeared to have lost any sense that democracy must be more than what the majority insists upon. I thought back to an afternoon several years earlier, when as a member of the Illinois legislature I had argued for an amendment to include a mother’s health exception in a Republican bill to ban partial-birth abortion. The amendment failed on a party line vote, and afterward, I stepped out into the hallway with one of my Republican colleagues. Without the amendment, I said, the law would be struck down by the courts as unconstitutional. He turned to me and said it didn’t matter what amendment was attached — judges would do whatever they wanted to do anyway.

“It’s all politics,” he had said, turning to leave. “And right now we’ve got the votes.”

DO ANY OF these fights matter? For many of us, arguments over Senate procedure, separation of powers, judicial nominations, and rules of constitutional interpretation seem pretty esoteric, distant from our everyday concerns — just one more example of partisan jousting.

In fact, they do matter. Not only because the procedural rules of our government help define the results — on everything from whether the government can regulate polluters to whether government can tap your phone — but because they define our democracy just as much as elections do. Our system of self-governance is an intricate affair; it is through that system, and by respecting that system, that we give shape to our values and shared commitments.

Of course, I’m biased. For ten years before coming to Washington, I taught constitutional law at the University of Chicago. I loved the law school classroom: the stripped-down nature of it, the high-wire act of standing in front of a room at the beginning of each class with just blackboard and chalk, the students taking measure of me, some intent or apprehensive, others demonstrative in their boredom, the tension broken by my first question—“What’s this case about?”—and the hands tentatively rising, the initial responses and me pushing back against whatever arguments surfaced, until slowly the bare words were peeled back and what had appeared dry and lifeless just a few minutes before suddenly came alive, and my students’ eyes stirred, the text becoming for them a part not just of the past but of their present and their future.

Sometimes I imagined my work to be not so different from the work of the theology professors who taught across campus — for, as I suspect was true for those teaching Scripture, I found that my students often felt they knew the Constitution without having really read it. They were accustomed to plucking out phrases that they’d heard and using them to bolster their immediate arguments, or ignoring passages that seemed to contradict their views.

But what I appreciated most about teaching constitutional law, what I wanted my students to appreciate, was just how accessible the relevant documents remain after two centuries. My students may have used me as a guide, but they needed no intermediary, for unlike the books of Timothy or Luke, the founding documents — the Declaration of Independence, the Federalist Papers, and the Constitution — present themselves as the product of men. We have a record of the Founders’ intentions, I would tell my students, their arguments and their palace intrigues. If we can’t always divine what was in their hearts, we can at least cut through the mist of time and have some sense of the core ideals that motivated their work.

So how should we understand our Constitution, and what does it say about the current controversies surrounding the courts? To begin with, a careful reading of our founding documents reminds us just how much all of our attitudes have been shaped by them. Take the idea of inalienable rights. More than two hundred years after the Declaration of Independence was written and the Bill of Rights was ratified, we continue to argue about the meaning of a “reasonable” search, or whether the Second Amendment prohibits all gun regulation, or whether the desecration of the flag should be considered speech. We debate whether such basic common-law rights as the right to marry or the right to maintain our bodily integrity are implicitly, if not explicitly, recognized by the Constitution, and whether these rights encompass personal decisions involving abortion, or end-of-life care, or homosexual partnerships.

And yet for all our disagreements we would be hard pressed to find a conservative or liberal in America today, whether Republican or Democrat, academic or layman, who doesn’t subscribe to the basic set of individual liberties identified by the Founders and enshrined in our Constitution and our common law: the right to speak our minds; the right to worship how and if we wish; the right to peaceably assemble to petition our government; the right to own, buy, and sell property and not have it taken without fair compensation; the right to be free from unreasonable searches and seizures; the right not to be detained by the state without due process; the right to a fair and speedy trial; and the right to make our own determinations, with minimal restriction, regarding family life and the way we raise our children.