Array Сборник статей - Ориентализм vs. ориенталистика

Существуют и исключения. Беккер и Барнс посвятили разбору идей Ибн Халдуна значительную часть своей работы ( Becker Н., Barnes Н.Е. Social Thought from Lore to Science. Vol. 1. N. Y., 1961. P. 266–279). Барнс считает, что Ибн Халдун скорее, чем Вико, «имеет честь называться основателем философии истории, его рассмотрение факторов, вовлеченных в исторических процесс, более глубоко и актуально, чем рассуждения итальянского мыслителя, выдвинутые три столетия спустя» (Barnes Н.Е. Sociology before Comte: A Summary of Doctrines and an Introduction to the Literature //American Journal of Sociology. 1917. Vol. 23. No. 2. P. 198.

Ibn Khaldun. Al-Muqaddimah. 5 Vols. Casablanca, 2005; Ibn Khaldun. Al-Muqaddimah. An Introduction to History / Trans, from the Arabic by Franz Rosenthal. 3 Vols. L., 1967.

См., например: Kremer, Alfred von. Ibn Chaldun und seine Kultur-geschichte der Islamischen Reiche // Sitzunsberichte der Kaiserlichen Aka-demie der Wissenschaften. Philosophisch-historische Klasse. Vienna. 1979. Bd. 93; Flint R. History of the Philosophy of History in France, Belgium, and Switzerland. Edinburgh, 1893. P. 158ff; Gumplowicz L. Soziologische Essays: Soziologie und Politik. Innsbruck, 1899; Marnier R. Les idees economiques d’un philosophe arabe au XlVe siecle // Revue d’histoire economique et so-ciale. 1913. No. 6; OppenheimerF. System der Soziologie. Jena, 1922–1935. Vol. II. P. 173ff; vol. IV. P. 251 ff; Ortega Y Gasset J. Abenjalun nos revela el secreto // Revista del Instituto Egicio de Estudios Islamicos en Madrid. 1934. Vol. 19. P. 95–114; Ritter H. Irrational Solidarity Groups: A Socio-Psychological Study in Connection with Ibn Khaldun//Oriens. 1948. No. l.P. 1-44; Schmidt N. Ibn Khaldun: Historian, Sociologist and Philosopher. N. Y., 1930.

Weber A. History of Philosophy. Ν. Y., 1925. Ρ. 164. Note.

Mans Η . A Short History of Sociology. Ν. Y., 1956.

Tibawi A.L. Second Critique of English-Speaking Orientalists // Islamic Ouaterly. 1979. Vol. 23. No. 1. P. 37.

Needham /. The Dialogue of East and West // Within the Four Seas: The Dialogue of East and West / Ed. by Joseph Needham. L., 1969. P. 13, 26; Waller stein I. Eurocentrism and its Avatars. P. 5.

См., например: Alatas, Syed Farid. Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology. L., 2013; Idem. A Khaldunian Perspective on the Dynamics of Asiatic Societies // Comparative Civilizations Review. 1993. Vol. 29. P. 29–51; Carre O. A propos de vues Neo-Khalduniennes sur quelques systems politiques arabes actueles // Arabica. 1988. Vol. 35. No. 3. P. 368–387; GellnerE. Muslim Society. Cambridge, 1981; Lacoste Y. Ibn Khaldoun: Naissance de Thistoire. Passe du Tiers-monde. P., 1966; Michaud G. Caste, confession et societe en Syrie: Ibn Khaldoun au chevet du ‘Progres-sisme arabe//Peuples mediterraneens. 1981. Vol. 16. P. 119–130.

Alatas, Syed Hussein. The Captive Mind in Development Studies I I International Social Science Journal. 1972. Vol. 34. No. 1. P. 11–12.

Ibid. P. 10–11.

Alatas, Syed Hussein. The Captive Mind and Creative Development // Social Science Journal. 1974. Vol. 36. No. 4. P. 691.

Santos, Theotonio dos. The Structure of Dependence // The American Economic Review. 1970. Vol. LX. P. 231.

См.: Alatas, Syed Farid. The Intellectual and Structural Challenges to Intellectual Dependency//Academic Dependency in the Social Sciences: Structural Reality and Intellectual Challenges / Ed. by Kathinka Sinha-Kerkhoff and Syed Farid Alatas. Delhi, 2010. P. 57. См. также: Altbach Ph. G. Servitude of the Mind? Education, Dependency, and Neocolonialism // Teachers College Record. 1977. Vol. 79. No. 2. P. 187–204.

Beigel F. Academic Dependency// Global Dialogue: Newsletter for the International Sociological Association. 2011. Vol. 2. No. 2; idem. Cientificos

Calibanes. Las ciencias socials latinoamericanas en la encrucijada del sistema academic mundial // IV Congreso Chileno de Sociologia. Valparaiso, 2011.

См.: Alatas, Syed Farid. Alternative Discourses in Asian Social Science. P. 82–83.

Morga, Antonio de. Sucesos de las Islas Filipinas por el Doctor Antonio de Morga, obra publicada en Mejico el ano de 1609, nuevamente sacada a luz у anotada por Jose Rizal у precedida de un prologo del Prof. Fernando Blumentritt. P., 1890 (имеется репринт 1991); Escritos de Jose Rizal. T. VI. Manila, 1890. P. XXXV.

Rizal, Jose. To the Filipinos // Morga, Antonio de. Historical Events of the Phlippine Islands by Dr. Antonio de Morga, published in Mexico in 1609, recently brought to light and annotated by Jose Rizal, preceded by a prologue by Dr. Ferdinand Blumentritt. Writings of Jose Rizal. Vol. VI. Manila, 1962. P. VII.

Alatas, Syed Hussein. The Myth of the Lazy Native: A Study of the Image of the Malayas, Filipinos and Javanese from the 16 thto the 20 thCentury and its Function in the Ideology of Colonial Capitalism. L., 1977. P. 98.

Rizal, Jose. Filipino Farmers // Idem. Political and Historical Writings. Manila, 1963. P.31.

Rizal, Jose. The Truth for All // Idem. Political and Historical Writings. Manila, 1963. P. 31–38.

Morga, A. de. Historical Events of the Philippine Islands. P. 317. N. 2.

Rizal, Jose. The Indolence of the Filipino // Idem. Political and Historical Writings. Manila, 1963. P. 111–139.

Ibid.

Alatas, Syed Hussein. Social Sciences // The Oxford Encyclopedia of the Modern Islamic World. Vol. 4. N. Y., 1995. P. 87.

Ibid.

Shari'ati, ΆΙί. Red Shi‘ism, Houston, 1986.

Jordaq G. Al-Imam A1C: Sawt al-Idalah al-Insaniyyah. Цит. по kh.: Shari'ati, (Ali. Islamshenasi (2). Majmu‘eh Athar 17. Entesharat Oalam. 1365h. P. 186.

См.: Mannheim К. Systematic Sociology: An Introduction to the Study of Society. L., 1957.

Motahhari, Morteza. Jazebeh wa-Dafe‘eh-ye ‘Ali ‘alaihi al-salam. Jahad-e Sazendegi.

Motahhari, Morteza. Jazebeh wa-Dafe‘eh. P. 1022.

Miri, Seyed Javad. Alternative Sociology: Probing into the Thought of ‘Allama M.T. Ja‘fari. L., 2012.