Heinrich Graetz - History of the Jews, Vol. 1 (of 6)

Notwithstanding the eventful changes effected by Samuel through his great gifts and untiring energy, the condition of the people was anything but satisfactory. He had given special attention to the central and southern districts, and had appointed his two sons, Joel and Abijah, to act as judges – the one in Beersheba, the other in Bethel – but the north was left unrepresented.

With increasing years Samuel could not display the same activity as in his youth and riper manhood. His sons were disliked, being accused of misusing their power and of accepting bribes. There were no men of energy amongst Samuel's followers, and thus the ties which held the people together gradually slackened. In addition it must be noted that just at this period the country of Israel's greatest enemies was transformed into a kingdom. The Philistines had either of their own free will chosen a king, or had been forced to do so by one of the rulers of their five cities. The town of Gath became the capital. The ambition of the Philistine king now turned in the direction of fresh conquests; he seems to have made successful attacks on the Phœnicians, and to have laid waste the town of Sidon. In consequence of their defeat the Sidonians took refuge in their ships, and on a rock which projected far out into the sea they built a town which they called Zor (Tyre), the city of the rock. Meanwhile the Philistines became possessors of the entire territory between Gaza and Sidon, and it seemed easy to them, with their increased power, to subjugate Israel; hence a fierce warfare ensued between them and the Israelites. The Ammonites also, who had been humiliated by Jephthah, now rose again under their warlike king Nahash, and began to invade the possessions of the tribe of Gad and the half of Manasseh. Powerless to defend themselves, these tribes sent messengers to Samuel, entreating him to supply efficient aid. They at the same time expressed a wish which, though entertained by the entire people, was deeply painful to the prophet. They demanded that a king should be placed at the head of the Israelite community, who could compel the various tribes to unite in joint action, and might lead them to battle and to victory. There was now to be a king in Israel. Samuel was amazed when he heard these demands. A whole people was to be dependent on the whims or the will of a single individual! Equality of all members of the nation before God and the law, the entire independence of each family group under its patriarchal head, had become so identified with their mode of life, that any change in their condition seemed incomprehensible and fraught with the heaviest misfortunes.

It was now necessary to give a new direction to the destinies of the people. Samuel's clear intellect disapproved of the radical change; yet his inherent prophetic gift compelled him to accede. The kingdom of Israel was brought forth in pain: it was not the offspring of affection. Therefore it never could find a natural place in the system of Israel's organisation, but was at all times considered by more discerning minds as a foreign element.

Establishment of a Kingdom – Saul – His Position and Character – His secret Election at Mizpah – Humiliating Condition of the Nation under the Philistines – Declaration of War – Assemblage in Gilgal – Battle of Michmash – Defeat of the Philistines – Severity of Saul – Victory over the Ammonites – Saul's Election as King confirmed – His Court and Attendants – His Officers and Standing Army – Victory over the Amalekites – Disputes between Saul and Samuel – Saul's Attacks on the neighbouring People – War with the Gibeonites – Place of Worship in Gibeon – War against the Philistines in the Valley of Tamarinths – Goliath and David – Meeting of Saul and David – Saul's Jealousy turns into Madness – The Persecution of David – Saul's last Battle against the Philistines – Defeat and Death.

The king who was placed at the head of the people through their own eager insistence, and with the unwilling consent of the prophet proved, more effectually than any objections could do, how little a monarchical constitution was fitted to realise the expectations founded on it; for the king, until his accession a simple and excellent man, with no thoughts of ambition or arbitrary power, did not shrink from cruelty and inhumanity in order to assert his dignity.

By the aid of prophetic guidance, care was taken that he should not resemble the repulsive prototype drawn by Samuel, or become so independent as to place himself above all laws and rules, but that he should ever remain mindful of his lowly origin. Samuel did not select a king from the haughty tribe of Ephraim, lest he should act like Abimelech, who, in his presumption and ambition, had killed his own brothers, and laid waste whole districts; but the king was chosen from the smallest of the tribes, the tribe of Benjamin. His family, that of Matri, was one of the lowliest in Benjamin. His father, Kish, was not in any way distinguished; he was a simple countryman; and nothing could be said in his praise, except that he was an upright man. Saul was chosen because he was content to work at his plough, and watch the increase of his father's flocks. He had no thought beyond the village in which he was born, and barely an idea that there were human beings to whom the possession of power was an attraction. In his shyness he displayed the ways of a true peasant; these circumstances, and the personal qualities of Saul seemed to be a security against any presumption or pride on the part of the first king of Israel.

The circumstances attending the choice of a king left a deep and pleasing impression. "See," said Samuel, "this is the man whom God has chosen as king; his like is not to be found in all Israel." Most of the bystanders, carried away by the solemn proceeding and by Saul's appearance, shouted, "Long live the king!" Samuel then anointed the newly elected king with holy oil, by which he was believed to be rendered inviolable. The elders rejoiced that their heartfelt wish of having a king to rule over them was at length realised. They looked forward to happy days. This choice of a king was an important epoch in the history of the Jewish people; it determined their entire future. Yet during the joyful and solemn proceedings, discord had already arisen. Some discontented people, probably Ephraimites, who had hoped to have a king chosen from their own ranks, loudly expressed their disappointment. "How can this man help us!" Whilst all the other elders, according to universal custom, brought the king gifts of homage, and a few of the most courageous followed him to Gibeah to assist him against the enemies of Israel, the malcontents kept apart and refused their allegiance.

Saul's courage, after his elevation to the throne, must have increased greatly, or he must have felt himself guided by God after his unexpected elevation. He now boldly confronted the task of opposing his mighty enemies, and of settling the disorganised affairs of the commonwealth. The position of the people at his accession was very sad and humiliating, almost worse than in the days of the Judges. Their arms, such as bows and arrows, swords, etc., had been carried off by the victorious Philistines, who left no smith in the land to make new weapons. The newly elected king lacked a sword, – that symbol of royalty among all nations and at all times. His election was probably conducted so secretly that the Philistines knew nothing of it. The Philistine tax-gatherers exhausted the strength of the country, and at the same time repressed every attempt at revolt. So greatly were the Israelites humbled that some of them had to accompany the Philistines on expeditions against their own brethren. Nought but a miraculous event could have saved them, and such an event was brought about by Saul with his son and kinsmen.