Friedrich Schiller - History of the Revolt of the Netherlands — Volume 03

Louis of Nassau, brother of the Prince of Orange, united many splendid qualities which made him worthy of appearing on so noble and important a stage. In Geneva, where he studied, he had imbibed at once a hatred to the hierarchy and a love to the new religion, and on his return to his native country had not failed to enlist proselytes to his opinions. The republican bias which his mind had received in that school kindled in him a bitter hatred of the Spanish name, which animated his whole conduct and only left him with his latest breath. Popery and Spanish rule were in his mind identical — as indeed they were in reality — and the abhorrence which he entertained for the one helped to strengthen his dislike for the other. Closely as the brothers agreed in their inclinations and aversions the ways by which each sought to gratify them were widely dissimilar. Youth and an ardent temperament did not allow the younger brother to follow the tortuous course through which the elder wound himself to his object. A cold, calm circumspection carried the latter slowly but surely to his aim, and with a pliable subtilty he made all things subserve his purpose; with a foolhardy impetuosity which overthrew all obstacles, the other at times compelled success, but oftener accelerated disaster. For this reason William was a general and Louis never more than an adventurer; a sure and powerful arm if only it were directed by a wise head. Louis' pledge once given was good forever; his alliances survived every vicissitude, for they were mostly formed in the pressing moment of necessity, and misfortune binds more firmly than thoughtless joy. He loved his brother as dearly as he did his cause, and for the latter he died.

Henry of Brederode, Baron of Viane and Burgrave of Utrecht, was descended from the old Dutch counts who formerly ruled that province as sovereign princes. So ancient a title endeared him to the people, among whom the memory of their former lords still survived, and was the more treasured the less they felt they had gained by the change. This hereditary splendor increased the self-conceit of a man upon whose tongue the glory of his ancestors continually hung, and who dwelt the more on former greatness, even amidst its ruins, the more unpromising the aspect of his own condition became. Excluded from the honors and employments to which, in his opinion, his own merits and his noble ancestry fully entitled him (a squadron of light cavalry being all which was entrusted to him), he hated the government, and did not scruple boldly to canvass and to rail at its measures. By these means he won the hearts of the people. He also favored in secret the evangelical belief; less, however, as a conviction of his better reason than as an opposition to the government. With more loquacity than eloquence, and more audacity than courage, he was brave rather from not believing in danger than from being superior to it. Louis of Nassau burned for the cause which he defended, Brederode for the glory of being its defender; the former was satisfied in acting for his party, the latter discontented if he did not stand at its head. No one was more fit to lead off the dance in a rebellion, but it could hardly have a worse ballet-master. Contemptible as his threatened designs really were, the illusion of the multitude might have imparted to them weight and terror if it had occurred to them to set up a pretender in his person. His claim to the possessions of his ancestors was an empty name; but even a name was now sufficient for the general disaffection to rally round. A pamphlet which was at the time disseminated amongst the people openly called him the heir of Holland; and his engraved portrait, which was publicly exhibited, bore the boastful inscription: —

Sum Brederodus ego, Batavae non infima gentis

Gloria, virtutem non unica pagina claudit.

(1565.) Besides these two, there were others also from among the most illustrious of the Flemish nobles the young Count Charles of Mansfeld, a son of that nobleman whom we have found among the most zealous royalists; the Count Kinlemburg; two Counts of Bergen and of Battenburg; John of Marnix, Baron of Toulouse; Philip of Marnix, Baron of St. Aldegonde; with several others who joined the league, which, about the middle of November, in the year 1565, was formed at the house of Von Hammes, king at arms of the Golden Fleece. Here it was that six men decided the destiny of their country as formerly a few confederates consummated the liberty of Switzerland, kindled the torch of a forty years' war, and laid the basis of a freedom which they themselves were never to enjoy. The objects of the league were set forth in the following declaration, to which Philip of Marnix was the first to subscribe his name: "Whereas certain ill-disposed persons, under the mask of a pious zeal, but in reality under the impulse of avarice and ambition, have by their evil counsels persuaded our most gracious sovereign the king to introduce into these countries the abominable tribunal of the Inquisition, a tribunal diametrically opposed to all laws, human and divine, and in cruelty far surpassing the barbarous institutions of heathenism; which raises the inquisitors above every other power, and debases man to a perpetual bondage, and by its snares exposes the honest citizen to a constant fear of death, inasmuch as any one (priest, it may be, or a faithless friend, a Spaniard or a reprobate), has it in his power at any moment to cause whom he will to be dragged before that tribunal, to be placed in confinement, condemned, and executed without the accused ever being allowed to face his accuser, or to adduce proof of his innocence; we, therefore, the undersigned, have bound ourselves to watch over the safety of our families, our estates, and our own persons. To this we hereby pledge ourselves, and to this end bind ourselves as a sacred fraternity, and vow with a solemn oath to oppose to the best of our power the introduction of this tribunal into these countries, whether it be attempted openly or secretly, and under whatever name it may be disguised. We at the same time declare that we are far from intending anything unlawful against the king our sovereign; rather is it our unalterable purpose to support and defend the royal prerogative, and to maintain peace, and, as far as lies in our power, to put down all rebellion. In accordance with this purpose we have sworn, and now again swear, to hold sacred the government, and to respect it both in word and deed, which witness Almighty God!

"Further, we vow and swear to protect and defend one another, in all times and places, against all attacks whatsoever touching the articles which are set forth in this covenant. We hereby bind ourselves that no accusation of any of our followers, in whatever name it may be clothed, whether rebellion, sedition, or otherwise, shall avail to annul our oath towards the accused, or absolve us from our obligation towards him. No act which is directed against the Inquisition can deserve the name of a rebellion. Whoever, therefore, shall be placed in arrest on any such charge, we here pledge ourselves to assist him to the utmost of our ability, and to endeavor by every allowable means to effect his liberation. In this, however, as in all matters, but especially in the conduct of all measures against the tribunal of the Inquisition, we submit ourselves to the general regulations of the league, or to the decision of those whom we may unanimously appoint our counsellors and leaders.

"In witness hereof, and in confirmation of this our common league and covenant, we call upon the holy name of the living God, maker of heaven and earth, and of all that are therein, who searches the hearts, the consciences, and the thoughts, and knows the purity of ours. We implore the aid of the Holy Spirit, that success and honor may crown our undertaking, to the glory of His name, and to the peace and blessing of our country!"

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