Джеймс Миченер - The Source

“Has he ever done such a thing in Chicago?” Vered whispered.

“No. He loves college football. Drives to Urbana every Saturday.”

“I believe,” Zodman pronounced gravely, “that with enough saintly men like the Vodzher Rebbe, Israel is in good hands.”

“Enough men like the rebbe,” Vered whispered, “and this country is doomed.”

Since the cars could not be used, Cullinane walked his group to a hotel that had old olive trees in the court, and there over a cold lunch, since no fires were allowed in Zefat on Shabbat, the archaeologists explained to their patron what they were accomplishing at Makor. “Let’s climb up on the hill,” Cullinane suggested. “I can show you there.”

“We won’t have to use the cars?” Zodman asked suspiciously.

“Walking is allowed,” Eliav assured him, “for two thousand paces in each direction,” and the five climbed to the top of the hill crowning Zefat, where they found the ruins of a Crusader castle. Zodman was delighted to see the great rocks and asked, “Will ours look as good as this?”

“Better,” Cullinane assured him, “because Makor was a better castle to begin with, and I think we’re going to uncover more of it. But you understand, Paul, that when we do uncover it we’ll have to remove many of the stones and go on down to the levels beneath.”

“What happens to the castle?” Zodman asked.

“Some of it vanishes … stone by stone.”

“But I gave the money to find a castle.”

“You will, but the important finds will be the ones underneath, the ones going far back into history.”

Zodman frowned. “I sort of fancied that when we were through we’d have a castle, so that when my friends came over from Chicago I could send them up to … well, see my castle.”

Cullinane took the next step cautiously: “In Israel we have half a dozen good Crusader castles. Here … the one at Starkenberg. But what we’re digging for may be nowhere else. The ultimate secrets of Jewish history.” This was a preposterous statement, but it sounded good.

Tabari added, “The sort of thing you saw at the Vodzher Rebbe’s.” This was completely nonsensical, but as Tabari had guessed, it caught Zodman’s imagination.

“You think there’s something worthwhile down there? Beneath the castle?”

“Where we’re standing, here at Zefat, history goes back to the time of Flavius Josephus … about the time of Christ. But at Makor it may go back an additional seven or eight thousand years.”

“Like Gezer?” Zodman asked. “Jericho?”

“Like them,” Cullinane said.

“Maybe not as far,” Eliav said with professional caution.

“But there’s a chance?” Zodman asked.

“Koe-rect,” Tabari said. “A treasure-house of Jewish history.”

“Then we should dig for it,” Zodman said, “even if I must lose some of my castle.”

“We’d better get in the cars now,” Tabari insinuated, “because I have something quite special arranged for tonight.”

Zodman consulted his watch and his conscience and said, “I think it’s now all right to travel,” but when the cars reached his memorial forest and Tabari asked, “Do you want to stop and see your trees again?” he replied, “I think we can let the trees go back to their rightful owner. You see, when I was playing with those phony little children I saw the other Orde Wingate sign which somebody overlooked.”

For a moment no one knew what to say, but Tabari broke the silence with the breezy observation: “Tonight, Paul, you’re going to see something you’ll never forget.”

“I’ll never forget the forest,” Zodman replied, and they could not tell whether he was joking or not.

In Israel the festive night of the week is Saturday, for “when three stars can be seen in the heavens at one glance” Shabbat ends and the orthodox, who have observed its restrictions, are free to travel and to celebrate. On this Saturday night Kibbutz Makor was playing host to the Galilee finals of the biennial Bible Quiz, in which participants were subjected to the most penetrating questions regarding Old Testament history. Winners of tonight’s contest would move on to Jerusalem to qualify for the world finals in which many countries would participate, so excitement was high as buses arrived in the kibbutz from Akko, Zefat and Tiberias.

Before the contest began Tabari asked permission to address the crowd, and said, “Tonight our contestants will compete not only for the right to go to Jerusalem, but for cash prizes which our distinguished guest from America, Mr. Paul Zodman, has agreed to award.” Zodman, knowing nothing of this plan, fidgeted uneasily as the shameless Arab stared at him and said, “First prize, one hundred American dollars?” Zodman nodded and the crowd cheered. “Second prize, fifty dollars. Third prize, twenty-five.” He smiled blandly at Zodman and sat down.

The Chicagoan had expected the evening to be a perfunctory affair, but he was soon disabused. Twelve Israelis, mostly under the age of thirty, lined up while a group of four experts from Jerusalem began firing questions at them: “Name seven birds mentioned in the Bible, citing your authority for each.” That gave no difficulty, nor did the call for seven animals. “Name three princesses from outside Israel who caused trouble.” A young man from Tiberias answered that one. “Differentiate between the three Isaiahs and distribute the Book of Isaiah among them.” That knocked out one girl, who knew the difference between the First Isaiah, who was purely Jewish in his theology, and the Second, who seemed to foretell the Christian faith, but not the Third Isaiah, a shadowy figure who returned to Hebraic thoughts. The next woman, a Yemenite from Zefat, was able to answer the question and to specify the chapters and verses at which the Isaiahs were separated. At the end of the second hour three contestants still remained, two men and an attractive girl from Kibbutz Makor, and the questions became minute. “Differentiate between Jedaiah, Jedidah and Jeduthun, citing your authority for each.” That took care of one man, but the girl was able to rattle off the answers, and in the end she defeated the other man as well, to the joy of her kibbutzniks.

“Young lady,” Zodman said with respect, “I have never seen a person win a prize more deservedly than you have just done. That goes for you, too, gentlemen. But I would like to ask one additional question. Was this a hand-picked group? Do the other young people know the Bible as well as you did?”

“Excuse me,” Schwartz interrupted, collecting the girl’s hundred dollars, for the kibbutz was run on a basis of pure socialism, “in Israel we all study the Bible. From our kibbutz alone we could have offered a team which would have done just as well.”

“Amazing,” Zodman said, and that night before he went to bed he intended to tell Cullinane that he was thinking more kindly about Israel, even if the kibbutz didn’t have a synagogue; but he found his director sitting silent before the Greek hand with the strigil, so he did not interrupt, but when Vered Bar-El appeared he walked with her beneath the olive trees, confessing, “I’m afraid I was fairly stupid about your Israel.”

“I was sure you couldn’t have been as ill-informed as you sounded yesterday,” she said.

Next morning there was much energy at the dig, for Tabari had promised an extra ten pounds to any worker who turned up a significant find while Paul Zodman was on the premises, and before noon a girl at Trench B started crying, “I win! I win!”

“Shut up!” Tabari cried, quieting the cries lest Zodman hear, but when he saw what the girl had unearthed—a Babylonian helmet and a spear point, bespeaking the days when Nebuchadrezzar had enslaved Makor and taken into captivity much of its population—he himself became excited and started shouting, “Hey! Everyone!” And in the confusion Zodman came running up to see the mysterious armor which must have struck terror into ancient Makor when its owner stalked into town. Cullinane sketched the find, then turned the trench over to the recorders.