It was not just Communists who wanted to get rid of these things. There was a progressive-nationalist movement, the Kuomintang, initially dominated by Chinese Christians, with support from the merchants and students. They, too, were prepared to collaborate in the anti-imperialist cause with the Bolsheviks, and developed close relations with a Moscow which, to start off with, regarded the Kuomintang as the desirable ally. The overall notion was that China was too backward and rural to produce a proper Communist movement, and that the likely revolution would be anti-Western but also fuelled by peasants wanting their own land and merchants wanting to corner trade: these would be useful to Moscow, though they might also, on the ground, be hostile towards Communists. The Russians sent advisers and even set up the Whampoa Military Academy, near Canton. Its graduates, led by Chiang Kai-shek, set about unifying the country, which had fallen under various warlords, each with his protection racket (often involving opium, of which there was an epidemic). Moscow instructed the Chinese Communists to co-operate with Chiang, and the labour unions in Shanghai did so. He, however, had other ideas, and mercilessly butchered them, sometimes, to save ammunition, just binding them in batches of ten, taking them out to sea, and throwing them overboard. The origins of the Sino-Soviet split, a vastly important element in the end of the Cold War much later on, go back to this period. The Communists were decapitated, and Mao kept much of the nucleus together in remote, difficult, mountainous country; he did get help from Moscow, but not very much — in effect only enough to keep him going (in one decisive battle, his troops could fire their machine-guns only for ten minutes). Meanwhile, Moscow co-operated with Chiang Kai-shek, since the Kuomintang had taken over most of the country and especially the cities. Even when the Kuomintang eventually lost the civil war, in 1949, and evacuated Shanghai in conditions of much disarray, the Soviet ambassador accompanied it to the very last stage of exile.
Mao Tse-tung turned out to be a guerrilla leader of genius, and kept his forces together for years of harsh living and very hard fighting against an enemy far stronger. As Leszek Kołakowski says, he ‘was one of the greatest… manipulator[s] of large masses of human beings in the twentieth century’. The ideology was ‘a naïve repetition of a few commonplaces of Leninist-Stalinist Marxism’ and in places hardly said more than ‘what goes up must come down’. But it did lay stress on the peasant side, and it possessed the necessary degree of hating-ness, as required by Lenin. In later life, he became grotesquely vain and self-indulgent, producing a ‘Little Red Book’ that the masses were supposed to chant (‘The world is progressing, the future is bright and no-one can change this general trend of history’ and the like) and he was always neurotic (suffering from chronic constipation). But he had a Stalinist mixture of guile and ruthlessness, and even when he was travelling through remote territory, carried on a bamboo litter with two senior colleagues and followed by a bedraggled horde carting weaponry along muddy tracks, he had an idea as to which of the two colleagues needed to be knifed by some show trial held in some hut of wicker, roofed and walled with yak dung. He also seems to have had the measure of the Soviets, knowing how to extract help from them and what to expect. It was at a Party meeting at which Stalin’s henchman Lominadze presided that Mao made his most famous remark, that ‘power comes from the barrel of a gun’.
In China, the generation that surfaced with Mao Tse-tung around 1920 took up the revolt of the peasants, the downtrodden rural masses, oppressed by landlords and by village usurers. When these matters were properly examined, the downtreading was limited, or, rather, was a matter of overall poverty. There were no doubt usurers who made money out of the poor, but the landlords themselves were badly off, in most cases not far above the rest of the peasantry: in fact, when Mao set about land distribution, expropriating the landlords, each peasant came away with one sixth of an acre, or hardly more than a suburban garden. True, there were absentee landlords in the towns, and their rent collectors were hated, especially when they arrived at a bad time, but in every village there were problems between peasants or other inhabitants, and it was here that Mao excelled. Collecting army mutineers, village bad-hats, bandits and dirt-poor peasants in an isolated mountain area in Hunan, he applied himself to studying what a peasant revolution would really be about: prices, profits, networks, diets, the incomes of watch repairers, the numbers of prostitutes (thirty in a population of 2,684 in one locality). ‘On hearing that a borrower has sold a son, lenders will hurry to the borrower’s house and force the borrower to repay his loan… “You have sold your son. Why don’t you repay me?” ’ Mao thus represented the Party with at least some cohesion and force, whereas the Shanghai and southern components had been hopelessly weakened; later, he escaped to an even more remote area, where he set up the ‘Jiangxi soviet’, one of those Communist islands that appeared with all wartime resistance movements, complete with its own secret police, its own re-education arrangements and its own machinery for exploiting gullible foreigners. In any village there would be a confiscation committee, a recruitment committee, a ‘red curfew committee’ etc., and even a children’s corps. An economy developed, too. Curiously enough the area was a big source of tungsten, and exported it through a state bank run by Mao’s brother to Canton; peasant women were made to cut their hair short such that their hair-pins — their savings — could be taken in for war finance. There was, however, primary school education for the first time, and Mao gained a favourable press, with romantic American journalists such as Edgar Snow to be flattered or lied to (when the Sino-Soviet split occurred, he was refused a visa to Moscow). There were other little Red bases, such as Hailufeng on the south coast, that counted as a ‘Little Moscow’ with its own Red Square and a gateway copied from the Kremlin, the leader of which, Peng Pai, had 10,000 people killed, burning down ‘reactionary villages’. He was then chased away, and when the remnants of such defeated forces reached Mao he took them over and expanded his own force: he could now defy the Shanghai leadership (which wanted to dismiss him) and impress Moscow. It needed him: relations between the USSR and Kuomintang China were not straightforward. The Kuomintang were nationalistic, not inclined to give way over foreign concessions, and in 1929 there was a Soviet-Chinese crisis when the Nationalists tried to take back the vast railway concession in Manchuria, including Harbin (this was the largest of the foreign concessions, at 400 square miles). The Soviets set up a Far Eastern army under Vasily Blyukher, who had been adviser to Chiang Kai-shek, and Mao was encouraged to divert the Nationalists by campaigns 1,250 miles to the south. His real strength lay in his having the largest Red Army outside the USSR. Stalin’s tactic was to keep the Communists in play, but never strong enough to win (the same tactic applied over the Spanish Civil War). Mao was helped in this because he was soon joined by Chou En-lai, who knew a great deal about foreign circumstances (he had studied in Japan and in 1921 had been in France). In Shanghai he had been associated with the Comintern representative, Gerhart Eisler, and he had even been at the Whampoa Military Academy, as director of the Political Department when the Soviet Blyukher directed the officer cadets. He turned out to have a genius for operating in clandestine conditions and in Shanghai he had set up the Chinese equivalent of the Cheka (the later KGB). A man of icy and elegant presence, he became an essential prop for the brutal Mao, and was especially important because he knew well enough what could be expected from the USSR.
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