Anthony Everitt - The Rise of Rome

Slaves often managed to have a family life, even if it was the master who allocated partners. But, having produced children, they had to live with the permanent anxiety that their offspring might be sold off or, conversely, that the children might have to watch their old or sick parents auctioned or abandoned.

Open resistance was dangerous, although unhappy slaves sometimes absconded. This was a dangerous thing to do, though, for the reach of the Roman state was long. Cicero, in the following century, was upset when his highly educated slave, Dionysius, ran off with some books from his library. The man was tracked down to the province of Illyricum, and his disgruntled owner asked two successive governors to help him retrieve the fugitive. History does not record the outcome, but the incident shows how hard it was for a man on the run to vanish without trace.

Uniforms were forbidden on the grounds that this would show slaves how many of them there were and encourage solidarity and conspiracy. And indeed a slave revolt would occasionally terrify the authorities, but they all failed and were savagely put down. The most famous was that of Spartacus, a Thracian slave who led a revolt that began in 73 at the gladiatorial school at Capua. He routed three Roman armies before being cornered and destroyed in 71. Interestingly, rebels did not criticize the “peculiar institution” as such; they merely wanted to escape its grip.

One of the most remarkable, and in part mitigating, features of the Roman slave system was the widespread practice of manumission. Slaves were often freed, although they were likely to remain in their former owner’s employ and were bound by the clientela system of mutual obligations. Affection may often have been the motive (although freedom was sometimes bought with hard-won savings), but liberation as a promised ultimate goal was a means of ensuring obedience and hard work.

Former slaves automatically became Roman citizens and (in theory, at least) their male progeny could stand for public office, although in practice a man’s servile origin was remembered negatively for generations. The Romans had no concept of racial purity and, just as they had welcomed conquered states into partnership with them since the days of Romulus, so they invited individuals whom they had oppressed and degraded to join them as collaborators in their imperial project. Over time, Rome became the most culturally diverse of cities and its population mirrored the ethnic composition of its growing empire.

AT SOME POINT in the 190s, when the memory of the war with Hannibal was still sharp, Plautus wrote a comedy called The Little Carthaginian (in Latin Poenulus ). What is striking is that the juvenile leads are sympathetically drawn in spite of the fact that they are all Carthaginian. One of them is a young man who is sold into slavery and adopted by his wealthy purchaser, and the other two are kidnapped girls bought by a pimp for prostitution.

A businessman named Hanno, the girls’ father, has long been looking for them and arrives from Carthage. He gives his opening speech in the Punic language before slipping into fluent Latin. He is a typical, shrewd, polyglot Carthaginian who astutely conceals his linguistic ability, but he is also an affectionate parent and a man of authority. The play leaves the impression that the Carthaginians were regarded as a clever race but had had bad luck. There is no residual enmity from the years of war, and we may suppose that this reflected the general opinion among Plautus’s audiences.

It was not at all how the eighty-one-year-old Cato the Censor saw things. A member of a senatorial commission, he visited Carthage in 157, and was shocked by what he found. The city had recovered from its defeat and was enjoying an economic boom. It no longer had to bear the costs of running an empire and hiring mercenaries. In the old days, its wealth derived from trading in the Western Mediterranean, but Rome had annexed its possessions in Sicily, Spain, Corsica, and Sardinia and its prosperity now depended on the agriculture in its North African hinterland. It exported foodstuffs and developed a thriving trade with Italy. The envoys were disturbed by the evidence of revival. Appian writes:

They carefully observed the country; they saw how diligently it was cultivated, and what great estates it possessed. They entered the city and saw how greatly it had increased in wealth and population since its overthrow by Scipio not long before.

On their return to Rome, Cato and his colleagues reported what they had seen and argued that Carthage would once again become a threat to the security of the Republic. The aged censor would not let the matter drop. On one occasion, he spoke on the subject from the speakers’ platform in the Forum; he took a large and appetizing Punic fig from the folds of his toga. The country where it grew, he said, was only three days’ sail from Rome. At the end of every speech he made in the Senate, he added the sentence “Ceterum censeo Carthaginem esse delendam” (“In addition, it is my opinion that Carthage must be destroyed”).

This is very odd. Carthage had behaved toward Rome as a faithful and assiduous ally for half a century and had made no attempt to run an independent foreign policy. It supplied large amounts of grain as gifts during the Macedonian Wars and the war with Antiochus. It also helped stimulate the Republic’s economy by importing vast quantities of ceramics and kitchenware from Campania and elsewhere in central Italy. Although the city restored its great military and commercial harbors at about this time, it had adhered to the terms of the peace treaty. Hardly a single Carthaginian citizen had done any serious military service since Zama. What’s more, it was obvious that, without an army and with no fleet to speak of, Carthage no longer had the resources, let alone the will, to mount a serious challenge against Rome.

There was one difficulty, which took the form of the irrepressible Numidian ruler Masinissa, now an old man in his late eighties. He had lost little of his energy over the passage of time; in his personal life he was philoprogenitive, having sired fifty-four children by numerous women, of whom the youngest was an infant. The king had a policy of settling and uniting the nomadic tribes over which he ruled; he admired Punic cultural values and wanted his subjects to adopt them. But he coveted Carthaginian land. According to the peace treaty of 201, he was entitled to claim back any territory that lay outside Carthage’s borders and had originally been a part of his domain. Unfortunately the terms were vaguely expressed and Masinissa constantly encroached on real estate that the Carthaginians knew was theirs. The Council of Elders regularly complained to the Senate, which sent out delegations to arbitrate, including the one on which Cato served. These invariably found for the king or suspended judgment, whatever the rights and wrongs of the particular case.

However, despite this open wound Carthage continued to thrive and to do all it could to placate the Senate. Why, then, was Cato so monomanic on the subject? He had fought in the war against Hannibal and his memories were bitter. He may have seriously believed that the old enemy was making a comeback. His political opponents did not disagree with his analysis of Carthage’s growing strength, but they argued that without a strong potential enemy Rome would grow soft and decadent.

A growing number of Romans supported Cato, but for more cynical reasons. They were aware that war was a highly profitable business. Carthage was a ripe fruit ready to fall from the tree into their grasping hands. Plutarch tells the story of a rich young Roman who held an extravagant dinner party. The centerpiece was a honey cake designed to look like a city. He said to his guests, “This is Carthage, please plunder it.” Rome was becoming both greedy and ruthless. As with Philip of Macedon the Senate secretly made up its mind for war and waited for an excuse to act.