Герберт Уэллс - God, the Invisible King

Since these views of God come from Anglican vicarages I can only conclude that this kind of belief is quite orthodox and permissible in the established church, and that I am charging orthodox Christianity here with nothing that has ever been officially repudiated. I find indeed the essential assumptions of Mr. Landseer Mackenzie repeated in endless official Christian utterances on the part of German and British and Russian divines. The Bishop of Chelmsford, for example, has recently ascribed our difficulties in the war to our impatience with long sermons – among other similar causes. Such Christians are manifestly convinced that God can be invoked by ritual – for example by special days of national prayer or an increased observance of Sunday – or made malignant by neglect or levity. It is almost fundamental in their idea of him. The ordinary Mohammedan seems as confident of this magic pettiness of God, and the belief of China in the magic propitiations and resentments of “Heaven” is at least equally strong.

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Even the “Apostles’ Creed” is not traceable earlier than the fourth century. It is manifestly an old, patched formulary. Rutinius explains that it was not written down for a long time, but transmitted orally, kept secret, and used as a sort of password among the elect.