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John Barth: Chimera

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John Barth Chimera

Chimera: краткое содержание, описание и аннотация

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" 'That makes me unnatural,' Sherry objected. 'Are you one of those vulgar men who think that women writers are homosexuals?'

" 'Not at all,' the Genie assured her. 'You and Shahryar usually make love in Position One before you tell your story, and lovers like to switch positions the second time.' More seriously, he had not meant to suggest that the 'femininity' of readership was a docile or inferior condition: a lighthouse, for example, passively sent out signals that mariners labored actively to receive and interpret; an ardent woman like his mistress was as least as energetic in his embrace as he in embracing her; a good reader of cunning tales worked in her way as busily as their author; et cetera. Narrative, in short — and here they were again in full agreement — was a love-relation, not a rape: its success depended upon the reader's consent and cooperation, which she could withhold or at any moment withdraw; also upon her own combination of experience and talent for enterprise, and the author's ability to arouse, sustain, and satisfy her interest — an ability on which his figurative life hung as surely as Scheherazade's literal.

" 'And like all love-relations,' he added one afternoon, 'it's potentially fertile for both partners, in a way you should approve, for it goes beyond male and female. The reader is likely to find herself pregnant with new images, as you hope Shahryar will become with respect to women; but the storyteller may find himself pregnant too. .'

"Much of their talk was over my head, but on hearing this last I hugged Sherry tight and prayed to Allah it was not another of their as if's. Sure enough, on the three hundred eighth night her tale was interrupted not by me but by the birth of Ali Shar, whom despite his resemblance to Shahryar I clasped to my bosom from that hour as if I had borne instead of merely helping to deliver him. Likewise on the six hundred twenty-fourth night, when little Gharíb came lustily into the world, and the nine hundred fifty-ninth, birthday of beautiful Jamilah-Melissa. Her second name, which means 'honey-sweet' in the exotic tongues of Genieland, we chose in honor of our friend's still-beloved mistress, whom he had announced his intention to marry despite Sherry's opinion that while women and men might in some instances come together as human beings, wives and husbands could never. The Genie argued, for his part, that no matter how total, exclusive, and permanent the commitment between two lovers might turn out to be, it lacked the dimensions of spiritual seriousness and public responsibility which only marriage, with its ancient vows and symbols, rites and risks, provided.

" 'It can't last,' Sherry said crossly. The Genie put on her finger a gift from his fiancée to her namesake's mother — a gold ring patterned with rams'-horns and conches, replicas of which she and the Genie meant to exchange on their wedding day — and replied, 'Neither did Athens. Neither did Rome. Neither did all of Jamshid's glories. But we must live as if it can and will.'

" 'Hmp,' said Sherry, who over the years had picked up a number of your brother's ways, as he had hers. But she gave them her blessing — to which I added mine without reservations or as if's — and turned the ring much in the lamplight when he was gone, trying its look on different hands and fingers and musing as if upon its design.

"Thus we came to the thousandth night, the thousandth morning and afternoon, the thousandth dipping of Sherry's quill and invocation of the magic key. And for the thousand and first time, still smiling, our Genie appeared to us, his own ring on his finger as it had been for some forty evenings now — an altogether brighter-looking spirit than had materialized in the book-stacks so long past. We three embraced as always; he asked after the children's health and the King's, and my sister, as always, after his progress toward that treasury from which he claimed her stories were drawn. Less reticent on this subject than he had been since our first meeting, he declared with pleasure that thanks to the inspiration of Scheherazade and to the thousand comforts of his loving wife, he believed he had found his way out of that slough of the imagination in which he'd felt himself bogged: whatever the merits of the new work, like an ox-cart driver in monsoon season or the skipper of a grounded ship, he had gone forward by going back, to the very roots and springs of story. Using, like Scheherazade herself, for entirely present ends, materials received from narrative antiquity and methods older than the alphabet, in the time since Sherry's defloration he had set down two-thirds of a projected series of three novellas, longish tales which would take their sense from one another in several of the ways he and Sherry had discussed, and, if they were successful (here he smiled at me), manage to be seriously, even passionately, about some things as well.

" 'The two I've finished have to do with mythic heroes, true and false,' he concluded. 'The third I'm just in the middle of. How good or bad they are I can't say yet, but I'm sure they're right. You know what I mean, Scheherazade.'

"She did; I felt as if I did also, and we happily re-embraced. Then Sherry remarked, apropos of middles, that she'd be winding up the story of Ma'aruf the Cobbler that night and needed at least the beginning of whatever tale was to follow it.

"The Genie shook his head. 'My dear, there are no more. You've told them all.' He seemed cruelly undisturbed by a prospect that made the harem spin before my eyes and brought me near to swooning.

" 'No more!' I cried. 'What will she do?'

" 'If she doesn't want to risk Shahryar's killing her and turning on you,' he said calmly, 'I guess she'll have to invent something that's not in the book.'

" 'I don't invent,' Sherry reminded him. Her voice was no less steady than his, but her expression — when I got hold of my senses enough to see it — was grave. 'I only recount.'

" 'Borrow something from the treasury!' I implored him. 'What will the children do without their mother?' The harem began to spin again; I gathered all my courage and said: 'Don't desert us, friend; give Sherry the story you're working on now, and you may do anything you like with me. I'll raise your children if you have any; I'll wash your Melissa's feet. Anything.'

"The Genie smiled and said to Sherry, 'Our little Dunyazade is a woman.' Thanking me then for my offer as courteously as he had once Scheherazade, he declined it, not only for the same reasons that had moved him before, but also because he was confident that the only tales left in the treasury of the sort King Shahryar was likely to be entertained by were the hundred mimicries and retellings of Sherry's own.

" 'Then my thousand nights and a night are ended,' Sherry said. 'Don't be ungrateful to our friend, Doony; everything ends.'

"I agreed, but tearfully wished myself — and Ali Shar, Gharíb, and little Melissa, whom all I loved as dearly as I loved my sister — out of a world where the only happy endings were in stories.

"The Genie touched my shoulder. 'Let's not forget,' he said, 'that from my point of view — a tiresome technical one, I'll admit — it is a story that we're coming to the end of. All these tales your sister has told the King are simply the middle of her own story — hers and yours, I mean, and Shahryar's, and his young brother Shah Zaman's.'

"I didn't understand — but Sherry did, and squeezing my other shoulder, asked him quietly whether, that being the tiresome technical case, it followed that a happy ending might be invented for the framing-story.

" 'The author of The Thousand and One Nights doesn't invent,' the Genie reminded her; 'he only recounts how, after she finished the tale of Ma'aruf the Cobbler, Scheherazade rose from the King's bed, kissed ground before him, and made bold to ask a favor in return for the thousand and one nights' entertainment. "Ask, Scheherazade," the King answers in the story — whereupon you send Dunyazade to fetch the children in, and plead for your life on their behalf, so that they won't grow up motherless.'

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