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Anne Rice: Interview with the Vampire

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Anne Rice Interview with the Vampire

Interview with the Vampire: краткое содержание, описание и аннотация

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A vampire with a conscience recounts how he departed from human existence and became a vampire but, reluctant to take human life, he sustains himself on the blood of animals.

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“But you said you didn’t know about the visions, that you, a vampire… didn’t know for certain whether…”

“I want to take things in order,” said the vampire, “I want to go on telling you things as they happened.

“No, I don’t know about the visions. To this day.” And again he waited until the boy said.

“Yes, please, please go on.”

“Well, I wanted to sell the plantations. I never wanted to see the house or the oratory again. I leased them finally to an agency which would work them for me and manage things so I need never go there, and I moved my mother and sister to one of the town houses in New Orleans. Of course, I did not escape my brother for a moment. I could think of nothing but his body rotting in the ground. He was buried in the St. Louis cemetery in New Orleans, and I did everything to avoid passing those gates; but still I thought of him constantly… Drunk or sober, I saw his body rotting in the coffin, and I couldn’t bear it. Over and over I dreamed that he was at the head of the steps and I was holding his arm, talking kindly to him, urging him back into the bedroom, telling him gently that I did believe him, that he must pray for me to have faith. Meantime, the slaves on Pointe du Lac (that was my plantation) had begun to talk of seeing his ghost on the gallery, and the overseer couldn’t keep order. People in society asked my sister offensive questions about the whole incident, and she became an hysteric. She wasn’t really an hysteric. She simply thought she ought to react that way, so she did. I drank all the time and was at home as little as possible. I lived like a man who wanted to die but who had no courage to do it himself. I walked black streets and alleys alone; I passed out in cabarets. I backed out of two duels more from apathy than cowardice and truly wished to be murdered. And then I was attacked. It might have been anyone — and my invitation was open to sailors, thieves, maniacs, anyone. But it was a vampire. He caught me just a few steps from my door one night and left me for dead, or so I thought.”

“You mean… he sucked your blood?” the boy asked.

“Yes,” the vampire laughed. “He sucked my blood. That is the way it’s done.”

“But you lived,” said the young man. “You said he left you for dead.”

“Well, he drained me almost to the point of death, which was for him sufficient. I was put to bed as soon as I was found, confused and really unaware of what had happened to me. I suppose I thought that drink had finally caused a stroke. I expected to die now and had no interest in eating of drinking or talking to the doctor. My mother sent for the priest. I was feverish by then and I told the priest everything, all about my brother’s visions and what I had done. I remember I clung to his arm, making him swear over and over he would tell no one. ‘I know I didn’t kill him,’ I said to the priest finally. ‘It’s that I cannot live now that he’s dead. Not after the way I treated him.’ ”

“ ‘That’s ridiculous,’ he answered me. ‘Of course you can live. There’s nothing wrong with you but self-indulgence. Your mother needs you, not to mention your sister. And as for this brother of yours, he was possessed of the devil.’ I was so stunned when he said this I couldn’t protest. The devil made the visions, he went on to explain. The devil was rampant. The entire country of France was under the influence of the devil, and the Revolution had been his greatest triumph. Nothing would have saved my brother but exorcism, prayer, and fasting, men to hold him down while the devil raged in his body and tried to throw him about. ‘The devil threw him down the steps; it’s perfectly obvious,’ he declared. ‘You weren’t talking to your brother in that room, you were talking to the devil.’ Well, this enraged me. I believed before that I had been pushed to my limits, but I had not. He went on talking about the devil, about voodoo amongst the slaves and cases of possession in other parts of the world. And I went wild. I wrecked the room in the process of nearly killing him.”

“But your strength… the vampire…?” asked the boy.

“I was out of my mind,” the vampire explained. “I did things I could not have done in perfect health. The scene is confused, pale, fantastical now. But I do remember that I drove him out of the back doors of the house, across the courtyard, and against the brick wall of the kitchen, where I pounded his head until I nearly killed him. When I was subdued finally, and exhausted then almost to the point of death, they bled me. The fools. But I was going to say something else. It was then that I conceived of my own egotism. Perhaps I’d seen it reflected in the priest. His contemptuous attitude towards my brother reflected my own; his immediate and shallow carping about the devil; his refusal to even entertain the idea that sanctity had passed so close.”

“But he did believe in possession by the devil.”

“That is a much more mundane idea,” said the vampire immediately. “People who cease to believe in God or goodness altogether still believe in the devil. I don’t know why. No, I do indeed know why. Evil is always possible. And goodness is eternally difficult. But you must understand, possession is really another way of saying someone is mad. I felt it was, for the priest. I’m sure he’d seen madness. Perhaps he had stood right over raving madness and pronounced it possession. You don’t have to see Satan when he is exorcised. But to stand in the presence of a saint… To believe that the saint has seen a vision. No, it’s egotism, our refusal to believe it could occur in our midst.”

“I never thought of it in that way,” said the boy. “But what happened to you? You said they bled you to cure you, and that must have nearly killed you.”

The vampire laughed. “Yes. It certainly did. But the vampire came back that night. You see, he wanted Pointe du Lac, my plantation.

“It was very late, after my sister had fallen asleep. I can remember it as if it were yesterday. He came in from the courtyard, opening the French doors without a sound, a tall fair-skinned man with a mass of blond hair and a graceful, almost feline quality to his movements. And gently, he draped a shawl over my sister’s eyes and lowered the wick of the lamp. She dozed there beside the basin and the cloth with which she’d bathed my forehead, and she never once stirred under that shawl until morning. But by that time I was greatly changed.”

“What was this change?” asked the boy.

The vampire sighed. He leaned back against the chair and looked at the walls. “At first I thought he was another doctor, or someone summoned by the family to try to reason with me. But this suspicion was removed at once. He stepped close to my bed and leaned down so that his face was in the lamplight, and I saw that he was no ordinary man at all. His gray eyes burned with an incandescence, and the long white hands which hung by his sides were not those of a human being. I think I knew everything in that instant, and all that he told me was only aftermath. What I mean is, the moment I saw him, saw his extraordinary aura and knew him to be no creature I’d ever known, I was reduced to nothing. That ego which could not accept the presence of an extraordinary human being in its midst was crushed. All my conceptions, even my guilt and wish to die, seemed utterly unimportant. I completely forgot myself!” he said, now silently touching his breast with his fist. “I forgot myself totally. And in the same instant I knew totally the meaning of possibility. From then on I experienced only increasing wonder. As he talked to me and told me of what I might become, of what his life had been and stood to be, my past shrank to embers. I saw my life as if I stood apart from it, the vanity, the self-serving, the constant fleeing from one petty annoyance after another, the lip service to God and the Virgin and a host of saints whose names filled my prayer books, none of whom made the slightest difference in a narrow, materialistic, and selfish existence. I saw my real gods… the gods of most men. Food, drink, and security in conformity. Cinders.”

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