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Charles De Lint: The Ivory and the Horn

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Charles De Lint The Ivory and the Horn

The Ivory and the Horn: краткое содержание, описание и аннотация

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From Publishers Weekly: This fanciful and moving collection of 15 tales, some loosely related with common characters, probes deeply into the nature of art and artists and the souls of the poor and downtrodden. In the fictional city of Newford, a touch of enchantment can bring surcease from pain and lead to deeper self-knowledge. In "Mr. Truepenny's Book Emporium and Gallery," a lonely young girl called Sophie daydreams about a wonderful shop, only to find, years later, that it has its own reality. Sophie, now an adult and an artist, finds herself marooned in another dream world, a Native American one, in "Where Desert Spirits Crowd the Night." And "In Dream Harder, Dream True," an ordinary young man rescues a woman with a broken wing, maybe a fairy, maybe an angel; they become Sophie's parents before the woman disappears. "Bird Bones and Wood Ash" deals with monsters who prey on their children and gives a woman tools to destroy them and save their victims. In "Waifs and Strays," a young woman, little more than a stray herself, who saves abandoned dogs and other neglected creatures, helps the ghost of her first benefactor find peace and move on. De Lint's evocative images, both ordinary and fantastic, jolt the imagination. From Booklist: De Lint's latest reprints 14 stories of the gates between Faerie and the imaginary Canadian city of Newford and offers one new piece. Published in 14 different places and read in them one at a time, the stories undoubtedly did not leave quite so overwhelming an impression of literary grunge as they do when read here as a batch. De Lint's writing is as good as ever, and his folkloric scholarship remains outstanding--facts that make it very difficult to argue that this volume that rescues the likes of "Dream Harder, Dream True" and "The Forest Is Crying" from the obscurity of limited editions doesn't deserve its place on many library shelves.  

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The judge he turns Coyote into a mouse for a year so that there's Coyote, got that same lopsided grin, got that sharp muzzle and those long ears and the big bushy tail, but he's so small now you can hold him in the palm of your hand.

"Doesn't matter how small you make me," Coyote he says to the judge. "I'm still Coyote."

***

Albert he's so serious now. He gets out of jail and he goes back to living in the factory. Kids've torn down that wall of his, so he gets back to fixing it right, gets back to sharing food and brewing tea and helping the skin girls out when he can, gets back to telling stories. Some people they start thinking of him as a shaman and call him by an old Kickaha name.

Dan Whiteduck he translates the name for Billy Yazhie, but Billy he's not quite sure what he's heard. Know-more-truth, or No-more-truth?

"You spell that with a 'K' or what?" Billy he asks Albert.

"You take your pick how you want to spell it, "Albert he says.

Billy he learns how to pronounce that old name and that's what he uses when he's talking about Albert. Lots of people do. But most of us we just keep on calling him Albert.

***

One day this Coyote decides he wants to have a powwow, so he clears the trash from this empty lot, makes the circle, makes the fire. The people come but no one knows the songs anymore, no one knows the drumming that the dancers need, no one knows the steps. Everybody they're just standing around, looking at each other, feeling sort of stupid, until Coyote he starts singing, Ya-ha-hey, ya-ha-hey , and he's stomping around the circle, kicking up dirt and dust.

People they start to laugh, then, seeing Coyote playing the fool.

"You are one crazy skin!" Angle Crow calls to him and people laugh some more, nodding in agreement, pointing at Coyote as he dances round and round the circle.

But Jimmy Coldwater he picks up a stick and he walks over to the drum Coyote made. It's this big metal tub, salvaged from a junkyard, that Coyote's covered with a skin and who knows where he got that skin, nobody's asking. Jimmy he hits the skin of the drum and everybody they stop laughing and look at him, so Jimmy he hits the skin again. Pretty soon he's got the rhythm to Coyote's dance and then Dan Whiteduck he picks up a stick, too, and joins Jimmy at the drum.

Billy Yazhie he starts up to singing then, takes Coyote's song and turns it around so that he's singing about Spider Rock and turquoise skies, except everybody hears it their own way, hears the stories they want to hear in it. There's more people drumming and there's people dancing and before anyone knows it, the night's over and there's the dawn poking over the roof of an abandoned factory, thinking, these are some crazy skins. People they're lying around and sitting around, eating the flatbread and drinking the tea that Coyote provided, and they're all tired, but there's something in their hearts that feels very full.

"This was one fine powwow," Coyote he says.

Angie she nods her head. She's sitting beside Coyote all sweaty and hot and she'd never looked quite so good before.

"Yeah," she says. "We got to do it again."

***

We start having regular powwows after that night, once, sometimes twice a month. Some of the skins they start to making dancing outfits, going backup to the reserve for visits and asking about steps and songs from the old folks. Gets to be we feel like a community, a small skin nation living here in exile with the ruins of broken-down tenements and abandoned buildings all around us. Gets to be we start remembering some of our stories and sharing them with each other instead of sharing bottles. Gets to be we have something to feel proud about.

Some of us we find jobs. Some of us we try to climb up the side of the wagon but we keep falling off. Some of us we go back to homes we can hardly remember. Some of us we come from homes where we can't live, can't even breathe, and drift here and there until we join this tribe that Albert he helped us find.

And even if Albert he's not here anymore, the stories go on. They have to go on, I know that much. I tell them every chance I get.

***

See, this Coyote he got in trouble again, this Coyote he's always getting in trouble, you know that by now, same as me. And when he's in jail this time be sees that it's all tribes inside, the same as it is outside. White tribes, black tribes, yellow tribes, skin tribes. He finally understands, finally realizes that maybe there can't ever be just one tribe, but that doesn't mean we should stop trying.

But even in jail this Coyote he can't stay out of trouble and one day he gets into another fight and he gets cut again, but this time he thinks maybe he's going to die.

"Albert," Coyote he says, "I am one crazy skin. I am never going to learn, am I?"

"Maybe not this time," Albert says, and he's holding Coyote's head and he's wiping the dribble of blood that comes out of the side of Coyote's mouth and is trickling down his chin. "But that's why you're Coyote. The wheel goes round and you'll get another chance."

Coyote he's trying to be brave, but he's feeling weaker and it hurts, it hurts, this wound in his chest that cuts to the bone, that cuts the thread that blinds him to this story.

"There's a thing I have to remember," Coyote he says, "but I can't find it. I can't find its story..."

"Doesn't matter how small they try to make you," Albert he reminds Coyote. "You're still Coyote."

" Ya-ha-hey ," Coyote he says. "Now I remember."

Then Coyote he grins and he lets the pain take him away into another story.

The Forever Trees

If you understand, things are just as they are. If you do not understand, things are just as they are.

— Zen saying

1

In the end, what she remembers isn't her name, not at first, who she was or even how and where she lived her life. What she remembers is this:

When I was a child I had this ability to simply go somewhere. It wasn't a good place or a bad place just another place. I wouldn't hide there, but when I was there, I couldn't be found. I didn't have to walk there, I'd just be there, in that ghost place.

Sometimes now I think it was a part of me, a piece of my mind where I'd go when things were bad. But then I remember: I went there when things were good, too.

2

Tasha never stops thinking, thinking. She's a visual artist but her mind's always full of words, scuttling around inside her head like mice in an old house when the sun goes down, the eyelids are drawn, the shutters fastened, the body still sleeping, but that secret part of her where the spirit candle burns the brightest is busy-busy, talking to itself, remembering, dreaming. She paints because of those words.

It's like this: She sees colors for words, like a light mottled grey touched with soft green and purple for whisper. Free is a Prussian blue that goes on forever, acquiring a hint of violet just before it vanishes from sight. Cacti is a deep fuchsia, but cactus is a warm buttery yellow with streaks of olive green and greenish browns. New is the electric color of a kingfisher's wing and ford is the coppery red of an old pen nib, but Newford is a grey with highlights of henna and purple.

Joe doesn't pretend to understand. He looks at her art. He knows that her paintings are fragments of stories, conversations, essays, all chasing down those mice in her head, trying to put them into some semblance of order, but he doesn't get the translation. All he sees is color on the canvas, random patterns that make no sense even after Tasha reads them to him.

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