Dennis Wheatley - The Forbidden Territory

A lad of about seventeen was fetched, also a little girl and an aged crone. The latter regarded them with bleary eyes, and for some mysterious reason shook her stick threateningly at Simon.

De Richleau produced his well-filled wallet once again, and it was obvious that whatever might be the ideas and wishes of the Kommissars, hard cash still had a certain value in the eyes of the thrifty Russian peasants.

The young boy unharnessed and led away the horses, the Duke gave liberal payment for their keep in advance, and soon the two friends were trudging down the track to. the highway.

“Have you considered what we should do now?” Contrary to custom, it was the tired Duke who asked the question.

“How far to the town?”

“Three miles,” said De Richleau, bitterly.

“Come on, old chap.” Simon thrust his arm through that of the older man. “It’ll be all right — don’t you worry.”

They trudged on through the darkening evening; somehow, since they had left Moscow, it had always seemed to be night, the short, sunny days of these high latitudes were gone so quickly.

De Richleau walked in a stupor of fatigue. Simon was racking his able brain for some idea as to where they could spend the night; some shelter must be found, that was certain — they could not sleep in the snow. The hotels in Tobolsk were barred to them in this forbidden territory.

Simon almost wished that they had begged a night’s lodging at the farmhouse, in spite of the threatening ancient and her stick.

As they trudged on the houses became more frequent, until the road developed into a mean and straggling street. It seemed endless, but it gradually grew narrower, and the buildings of more importance. At last they entered a large square.

On the corner they halted. How much Simon wished that this was some provincial town in England. He looked about him anxiously; few people were passing, and these few seemed to be scurrying from one glowing stove, with its attendant pile of logs, to another. Then, suddenly, Simon stepped forward, drawing De Richleau after him.

He had seen a queer figure shamble by — a man, whose dark curls were discernible even in the faint glow from the irregular lamps; a man who wore a strange, brimless high hat, puffed out at the top, not unlike a chefs cap, only that this was made of black velvet instead of white linen.

Simon laughed his little jerky laugh into his free hand. “Now,” he said. “If only I haven’t forgotten all my Yiddish!”

He addressed the queer figure, hesitantly, in a strange tongue. The man halted, and peered at him suspiciously, but Simon was persistent. Forgotten words and phrases learnt in his childhood came back to him, and he stumbled on.

That the man understood was evident. He answered in a similar language, asking some questions and nodding at the Duke.

“He is a goy,” Simon admitted. “But, even so, he is as my own father.”

“It is well — come with me,” said the stranger, who was a Rabbi of the Jewish faith.

They followed him down many narrow turnings, until he stopped at last before what seemed, in the dark, to be a large, old-fashioned house. The Rabbi pushed open the great nail-studded door, and it swung open upon its leather hinges.

Simon kept on his fur papenka, for he knew at once by the Shield of David on the windows, and the perpetual light burning before the ark, that this was a synagogue; although in every way different from the smart Liberal Synagogue in London, of which he was recognized, but non-attendant, member.

This synagogue in Tobolsk was not used for fashionable ceremonies, but as a meeting-place — a club almost — frequented daily by the more prominent members of the Jewish community. Just as in the immemorial East the synagogue is the centre of all life and thought wherever there is a Jewish population, so here, for Russia is but an extension of the East — differing in little but its climate.

The Rabbi led them through the place of worship to the school. A number of persons were present — no women, but about twenty or thirty men in various costumes. They sat round a long table, reading and discussing the Torah, and the endless commentaries upon it; just as their progenitors had, in this or similar synagogues, for upwards of three thousand years.

Their guide took them to an elderly man, evidently the chief Rabbi, whose white curls fell beneath his high velvet hat on to his shoulders.

Soft words were spoken in the guttural Yiddish tongue. “It is the house of God,” said the old Rabbi. “Peace be upon you.”

Simon and the Duke found a warm corner near the stove, and a young man brought them a large platter each of smoked salmon — that age-old Jewish dish. They both agreed that it could not have been better cured if it had been served at Claridge’s or the Ritz. With it were wheaten cakes and tea.

After, they sat talking a little in low tones, but De Richleau’s answers became shorter and more infrequent, until Simon saw that he had dropped asleep.

The evening’s debate upon the eternal “Law” seemed to have come to an end, and the members of the synagogue left in twos and threes. At last only Simon, the sleeping Duke, and two or three students remained.

The Rabbi they had first met came up to Simon. “You will stay here?” he suggested. “We shall meet in the morning.”

Simon rose and bowed. “So be it,” he said in Yiddish.

The Rabbi bowed in return, his hands folded before him, and covered by the sleeves of his long gown. Simon settled himself beside De Richleau, and wrapping his furs around him, was soon asleep.

In the morning the Rabbi who had befriended them came to them again. Simon had been awake for quite a time before he arrived, and had been trying to translate what he wished to say into simple Yiddish phrases. He told the Rabbi the plain truth, without either elaborating or concealing anything.

The Rabbi looked grave. It was his duty to avoid bringing trouble or discredit upon his community, yet he wished, if he could, to aid this brother in the faith from a far country.

“I can take you to the prison,” he said at length. “There are Jewish prisoners whom it is my duty to visit from time to time. It may chance that you shall see the brother whom you seek, but more than this I cannot do. I think it wise, also, that you do not stay here longer than another night, else it may be that you will bring trouble upon us, who have ever many troubles.”

Simon inclined his head gravely, more than happy to have secured so much assistance. “When can we go?” he asked.

“I must speak to the chief Rabbi. If he consents we may leave here at once.”

When he had gone Simon translated the conversation to De Richleau, who had woken stiff, but much refreshed.

“I fear we have undertaken a difficult task,” De Richleau shook his head, despondently. “How are we to plot an escape for a prisoner, which may take days of careful organization, when we are suspects ourselves? However, we can only trust our luck will hold, we’ve been very fortunate so far.”

After a little while the Rabbi returned. “It is well,” he said. “The Rabbi consents. Let us go.”

Simon pulled on his furs, and followed the Rabbi through the great wooden door into the narrow street.

They walked quickly and silently — the cold was piercing. Their way lay through the twisting streets of the old town,” and at last they came to a high wall surrounding a number of bleak, two-storeyed stone buildings. The great gates in the wall stood wide open. One heavily bearded man, wrapped in a great top coat, sat in a little watch-house, warming his feet at an open brazier. He nodded to the Rabbi, and they walked through into the courtyard. A very different business, Simon thought, to the regulations which he had encountered when he had had occasion to enter Brixton Prison on account of Richard Eaton.