S Farrell - A Magic of Nightfall

The Creation of Cenzi:

At the start of all things, there was only Vucta, the Great Night, the eyeless female essence who had always existed, wandering alone through the nothing-ness of the universe. Though Vucta could not see the stars, she could feel their heat, and when she was cold, she would come to them and stay for a time. It was near one star that she found something she had never experienced before: a world-a place of rocks and water, and she stayed there for a time, wondering and dreaming as she walked in this strange place, touching everything to feel its shape and listening to the wind and the surf, feeling the rain and the snow and the touch of the clouds. She hoped that here, in this strange place near the star, there might be another like her, but there were no animals here yet, nor trees, nor anything living.

As Vucta walked the world, wisps of her dream-thoughts gathered around her like a mist, coalescing and hardening and finally growing heavy from their sheer volume. The dream-thoughts began to shape themselves, a white shroud around Vucta that grew longer and more substantial as she walked, heavier and heavier with each step until the weightiest part of it drooped to the ground and snagged on a rock. Eyeless, Vucta could not see that. She continued her walking and her thinking, and her dream-thoughts poured from her, but now they lay solid where they had fallen, stretching and thinning as she strode away from where they were caught. Vucta, in truth was already growing tired of this place and her search, and she desired the heat of another sun, so she leaped away from the world and the shroud of her dream-thoughts snapped as she flew.

Vucta’s dream-thoughts lay there, all of them coalescing, and when the sun shone on the first day after Vucta’s departure, there was a form like hers curled on the ground. On the second day, the sun’s light made the dream-thoughts stir, and the form moved arms and legs, though it did not know itself. The dream-thoughts that were the yearning of Vucta gathered in its head, and from Vucta’s desire to know the place where she walked, they made eyes in the face.

On the third day, when the sun touched it once more, it opened those eyes and it saw the world. “I am Cenzi,” the creature said, “and this place is mine.” And he rose then and began to walk about.

That is the opening of the Toustour, the All-Tale. In time, as the creation story continues, Cenzi would become lonely and he would create companions-the Moitidi-fashioning them from the breath of his body, which still contained Vucta’s strong power.. Those companions, in turn, would imitate their creator and fashion all the living creatures of the earth: plant and animal, including the humans. The Moitidi’s own breaths were weak, and thus those they created were correspondingly more flawed. But it was Cenzi’s breath and the weaker breaths of the Moitidi that permeated the atmosphere of the world and would become the Ilmodo, which humans through prayer, devotion to Cenzi, and intense study could learn to shape.

But the relationship between Cenzi and his offspring would always be contentious, marred by strife and jealousy. Cenzi had given his creations laws that they were to follow, but in time, they began to change and ignore those laws, flaunting themselves over Cenzi. Cenzi would become angry with his creations for their attitudes, but they were unrepentant, and so they began to war openly against Cenzi. It was a long and brutal conflict, and few of the living creatures would survive it, for in that past there had been many types of creatures who could speak and think. Cenzi’s throwing down of the Moitidi as they wrestled and fought would cause mountains to rise up and valleys to form, shaping the world which had until then been flat, with but one great ocean. The final blow that destroyed most of the Moitidi would fracture the very earth, tear apart the land, and create the deep rift into which the Strettosei would flow.

After that immense blow that shook the entire world, those few Moitidi who remained fled and hid and cowered. Cenzi, though, was haunted by what had happened, and he wished to find Vucta and speak with her, whose dream-thoughts had made him. Only a single speaking and thinking species were left of all of Cenzi’s great-children, and he made this promise to them, our own ancestors: that if they remained faithful to him, he would always listen to them and send his power back to them, and that one day, he would return here and be with them forever.

With that promise, he left the world to wander the night between the stars.

In the view of the Concenzia Faith, Cenzi is the only god worthy of worship (Vucta being considered by the Concenzian scholars to be more an all-pervading spirit rather than an entity), and it is His laws, given to the Moitidi, that the Faith has codified and now follows. The gods worshiped by other religions within and without the Holdings are those cowardly Moitidi who came out of hiding when Cenzi left and have deceived their followers into thinking they are true gods. The surviving Moitidi remain in mortal fear of Cenzi’s return and flee whenever Cenzi’s thoughts turn back to this world, as they do, reputedly, when the faithful pray strongly enough.

The truth of this is shown in that the laws of humankind, wherever they may live and whomever they may claim to worship, have a similarity at the core-because they all derive from the original tenets of Cenzi.

The Divolonte:

The Divolonte is a loose collection of rules and regulations by which the Concenzia Faith is governed, the majority of which derive from the Toustour. However, the Divolonte is secular in origin, created and added to by the various Archigi and a’teni through the centuries, while the Toustour is considered to be derived from Cenzi’s own words. The Divolonte is also a dynamic document, undergoing slow, continual evolution through the auspices of the Archigos and the a’teni. Many of its precepts and commands are somewhat archaic, and are ignored or even flaunted by the current Faith. It is, however, the Divolonte that the conservative element within the Faith quotes when they look at the threat of other faiths, such as that of the Numetodo.

BETWEEN THE BOOKS:

YEAR 521 (the events of A Magic of Twilight): This is Kraljica Marguerite’s Jubilee Year-under her half century of rule, Nessantico has flourished. However, in the spring, Kraljica Marguerite is assassinated. Kraljiki Justi (her son) takes the Sun Throne. Archigos Dhosti dies; Archigos Orlandi becomes head of the Concenzia Faith. Hirzg Jan leads the army of Firenzcia into the Holdings, intending to take Nessantico. Archigos Ana becomes head of the Concenzia Faith after Archigos Orlandi defects to Hirzg Jan at Passe a’Fiume. The Firenzcian forces attack Nessantico. Allesandra, daughter of Hirzg Jan of Firenzcia, is taken as hostage by Archigos Ana and Kraljiki Justi. The Firenzcian forces retreat.

522: Orlandi formally declares himself Archigos in Brezno-the Concenzia Faith is sundered. A son, Fynn, is born to Hirzg Jan and Greta ca’Vorl. Hirzg Jan refuses to pay ransom for Allesandra, declaring Firenzcia independent of Holdings. Semini cu’Kohnle marries Francesca ca’Cellibrecca, daughter of Orlandi

523: Envoy Karl ci’Vliomani of the Isle of Paeti is elevated to Ambassador and given the rank of cu’. The Numetodo influence begins to grow within the Holdings. Sesemora secedes from the Holdings and allies with Firenzcia-the first country within what will be known as the Coalition of Firenzcia. Hirgina Greta ca’Vorl dies under “suspicious” circumstances; the Numetodo sect is blamed.

524: Miscoli and East Magyaria join Sesemora in seceding and joining the Coalition of Firenzcia. War is declared between the two rival Holdings. It will drag on for years without a decisive victory by either side. The Eastern and Western branches of the Concenzia Faith declare each other heretical and invalid.