Steven Erikson - Dust of Dreams

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His mouth was too dry, his throat too sore, but even if that had been otherwise, he knew he would have nothing to say to any of that. He knew, after all, about his own ignorance.

‘Look around, Grub. See? There are no gifts here. Look at these stupid bodies and their stupid wagonloads of furniture. The last thing that was real for them, the only thing, was fire .’

His attention was drawn to a dust-cloud, rising in a slanted shroud of gold. Something was on a track that would converge with this road. A herd? An army?

‘Fire is not the gift you think it is, Grub.’

‘We’ll die tonight without it.’

‘We need to stay on this road.’

‘Why?’

‘To find out where it leads.’

‘We’ll die here, then.’

‘This land, Grub,’ she said, ‘has generous memories.’

The sun was low by the time the army arrived. Horse-drawn chariots and massive wagons burdened with plunder. The warriors were dark-skinned, tall and thin, bedecked in bronze armour. Grub thought there might be a thousand of them, maybe more. He saw spearmen, archers, and what must be the equivalent of heavy infantry, armed with sickle-bladed axes and short curved swords.

They cut across the track of the road as if blind to it, and as Grub stared he was startled to realize that the figures and their horses and chariots were vaguely transparent. They are ghosts. ‘These,’ he said to Sinn who stood beside him, ‘are this land’s memories?’

‘Yes.’

‘Can they see us?’

She pointed at one chariot that had thundered past only to turn round at the urging of the man behind the driver, and was now drawing up opposite them. ‘See him-he’s a priest. He can’t see us, but he senses us. Holiness isn’t always in a place, Grub. Sometimes it’s what’s passing through.’

He shivered, hugged himself. ‘Stop this, Sinn. We’re not gods.’

‘No, we’re not. We’re’-and she laughed-‘more like divine messengers.’

The priest had leapt down from the chariot-Grub could now see the old blood splashed across the spokes of the high wheels, and saw where blades were fitted in times of battle, projecting out from the hubs. A mass charge by such instruments of war would deliver terrible slaughter.

The hawk-faced man was edging closer, groping like a blind man.

Grub made to step back but Sinn caught him by the arm and held him fast.

‘Don’t,’ she murmured. ‘Let him touch the divine, Grub. Let him receive his gift of wisdom.’

The priest had raised his hands. Beyond, the entire army had halted, and Grub saw what must be a king or commander-perched on a huge, ornate chariot-drawing up to observe the strange antics of his priest.

‘We can give him no wisdom,’ Grub said. ‘Sinn-’

‘Don’t be a fool. Just stand here. Wait. We don’t have to do anything.’

Those two outstretched hands came closer. The palms were speckled with dried blood. There were, however, no calluses upon them. Grub hissed, ‘He is no warrior.’

‘No,’ Sinn agreed, ‘but he so likes the blood.’

The palms hovered, slipped forward, and unerringly settled upon their brows.

Grub saw the priest’s eyes widen, and he knew at once that the man was seeing through-through to this road and its litter of destruction-to an age either long before or yet to come: the age in which Grub and Sinn existed, solid and real.

The priest lurched back and howled.

Sinn’s laughter was harsh. ‘He saw what was real! He saw!’ She spun to face Grub, her eyes bright. ‘The future is a desert! And a road! And no end to the stupid wars, the insane slaughter-’ She whirled back and jabbed a finger at the wailing priest who was staggering back to his chariot. ‘He believed in the sun god! He believed in immortality-of glory, of wealth-golden fields, lush gardens, sweet rains and sweet rivers flowing without cease! He believed his people are-hah! — chosen! They all do, don’t you see? They do, we do, everyone does! See our gift, Grub? See what knowledge yields him? The sanctuary of ignorance-is shattered! Garden into wilderness, cast out into the seas of wisdom! Is not our message divine ?’

Grub did not think he had any tears left in him. He was wrong.

The army and its priest and its king all fled, wild as the wind. But, before they did, slaves appeared and raised a cairn of stones. Which they then surrounded with offerings: jars of beer and wine and honey, dates, figs, loaves of bread and two throat-cut goats spilling blood into the sand.

The feast was ghostly, but Sinn assured Grub that it would sustain them. Divine gifts, she said, were not gifts at all. The receiver must pay for them.

‘And he has done that, has he not, Grub? Oh, he has done that.’

The Errant stepped into the vast, impossible chamber. Gone now the leisure of reminiscences, the satisfied stirring of brighter days long since withered colourless, almost dead. Knuckles trailed a step behind him, as befitted his role of old and his role to come.

She was awake, hunched over a scattering of bones. Trapped in games of chance and mischance, the brilliant, confounding offerings of Sechul Lath, Lord of the Hold of Chance-the Toppler, the Conniver, the Wastrel of Ruin. Too foolish to realize that she was challenging, in the Lord’s cast, the very laws of the universe which were, in truth, far less predictable than any mortal might believe.

The Errant walked up and with one boot kicked the ineffable pattern aside.

Her face stretched into a mask of rage. She reared, hands lifting-and then froze as she fixed her eyes upon the Errant.

‘Kilmandaros.’

He saw the flicker of fear in her gaze.

‘I have come,’ he said to her, ‘to speak of dragons.’

Chapter Eight

In my lifelong study of the scores of species of ants to be found in the tropical forests of Dal Hon, I am led to the conviction that all forms of life are engaged in a struggle to survive, and that within each species there exists a range of natural but variable proclivities, of physical condition and of behaviour, which in turn weighs for or against in the battle to survive and procreate. Further, it is my suspicion that in the act of procreation, such traits are passed on. By extension, one can see that ill traits reduce the likelihood of both survival and procreation. On the basis of these notions, I wish to propose to my fellow scholars at this noble gathering a law of survival that pertains to all forms of life. But before I do so, I must add one more caveat, drawn from the undeniable behavioural characteristics of, in my instance of speciality, ants. To whit, success of one form of life more often than not initiates devastating population collapse among competitors, and indeed, sometimes outright extinction. And that such annihilation of rivals may in fact be a defining feature of success.

Thus, my colleagues, I wish to propose a mode of operation among all forms of life, which I humbly call-in my four-volume treatise-‘The Betrayal of the Fittest’.

Obsessional S Crolls, s ixth d ay p roceedings address of Skavat Gill Unta, Malazan Empire, 1097 Burn’s Sleep

As if riding a scent on the wind; or through the tremble in the ground underfoot; or perhaps the air itself carried alien thoughts, thoughts angry, malign-whatever the cause, the K’Chain Che’Malle knew they were now being hunted. They had no patience for Kalyth and her paltry pace, and it was Gunth Mach whose posture slowly shifted, spine drawing almost horizontal to the ground-as if in the course of a single morning some force reshaped her skeleton, muscles and joints-and before the sun stood high she had gathered up the Destriant and set her down behind the humped shoulder-blades, where the dorsal spikes had flattened and where the thick hide had formed something like a saddle seat. And Kalyth found herself riding a K’Chain Che’Malle, the sensation far more fluid than that she recalled of sitting on the back of a horse, so that it seemed they flowed over the broken scrubland, at a speed somewhere between a canter and a gallop. Gunth Mach made use of her forelimbs only as they skirted slopes or ascended the occasional low hill; mostly the scarred, scale-armoured arms remained drawn up like the pincers of a mantis.

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