Mercedes Lackey - Sacred Ground

Mercedes Lackey

Sacred Ground

To those who were here first

Mitaque oyasin

CHAPTER 1

she poured a dipperful of water over the hot rocks in the heaterbox, and steam hissed up in sudden clouds, saturating the dimly lit sauna with moisture. The smoke of cedar and sweetgrass joined the steam, the humidity making both scents so vivid she tasted them in the back of her throat.

She sat down cross-legged on the wooden floor, boards that had been sanded as smooth as satin underneath her bare thighs. It didn't matter to her-or more importantly, to Grandfather-that this sweatlodge was really a commercially made portable sauna; that the rocks were heated by electricity and not in a fire; that the sweetgrass and cedar smoke were from incense bought at an esoteric bookstore in Tulsa. Or even that the sweatlodge as a place for meditation was more common among the Lakotah Sioux than the Osage; Grandfather had borrowed judiciously from other nations to remake the ways of the Little Old Men into something that worked again. The destination is what matters, he had told her a thousand times, and the path you take to get there. Not whether your ritual clothing is of tradecloth or buckskin, the water you drink from a streamer a spring- or even the kitchen tap. Sometimes ancient ways are not particularly wise, just old.

So they had this contrivance of the I'n-Shta-Heh, the "Heavy Eyebrows," installed in what had been the useless half-bath at the back of the house she and Grandfather shared. Most of the time it served as nothing more esoteric than anyone else's sauna, useful for aching muscles and staving off colds.

Sometimes it served purposes the I'n-Shta-Heh who built it would never have dreamed of.

She closed her eyes, sweat salty on her upper lip, and stripped off the layers of her working self the way she had stripped the layers of her working clothing before she had taken her ritual bath and entered the now-sanctified wooden box. There were layers to who she was, like an onion, each layer both hiding the one beneath and keeping the one beneath from reaching outward,

Jennifer Talldeer. The face that the white world saw; ironic name for a woman a shade less than five feet in height. Doubly ironic considering how tall Osage men and women tended to be. Your mother's genes, was what her father said, when she asked him why she was the runt of the litter. That sneaky Cherokee blood. You know how they are. With no acrimony; no one in her family believed in refighting old battles. Her mother had just smiled.

Private Investigator, degree in criminology. Nice little house, nice little neighborhood, nice little mortgage, in one of the older parts of Tulsa. Nice old neighbors, who thought it charming of her to take in her aged and "infirm" (ha!) grandfather. That persona was the first to go, washed away in the steam.

Next, the woman who danced at the powwows, engaged in her little hobby of rescuing sacred objects from profane hands; another mask, just one a little closer to the truth, a little deeper to the bone. A woman who bore two names, one for the earth-people and one for the sky-people, although it was the latter she used. Hu-lah-to-me, Good Eagle Woman, daughter of Hu-lah-shu-tsy, Red Eagle. Good Eagle was not registered on either side of her family, Osage or Cherokee, but she and her family had more right to call themselves Native American than plenty who were registered and could speak of no more than a single grandparent of the full blood.

Fly away, Good Eagle. Gone; there wasn't much there anyway. Jennifer was what she did; Good Eagle was simply an intermediary between what she did and what she was.

Last layer; what she was.

The third Osage name, a name that was learned and not given. Kestrel-Hunts-Alone.

Not a "normal" name for a woman.

Kestrel, pupil of a man with three names, her grandfather. His Heavy Eyebrows name, Frank Talldeer. His second, quite out of keeping with the Tzi-Sho, and a name embodying contradiction, Ka-ha-ska, White Crow. And his third-embodying even more contradiction than the first-Ka-ha-me-o-pah, Mooncrow; crows do not fly at night, nor are they associated with the moon, and those birds that do fly at night are generally the enemies of crows. The power of the Osage centered on the sun, not the moon; a man of power should have had a sun-name, like her father's. Contradiction piled on contradiction. . . .

Shamanic apprentice to her grandfather, her spirit-name was taken from her spirit-animal, student as she was in the teaching of one of the Little Old Men of the Ni-U-Ko'n-Ska, the Children of the Middle Waters, whom the Heavy Eyebrows and Long Knives called "Osage." By birth and by spirit, she was gentle Tzi-Sho gens, the peacemakers, and here lay the irony, for not only was Mooncrow teaching her the peaceful medicine of Tzi-Sho, he was teaching her the medicine of the warriors, the Earth People, the Hunkah.

And, as if that were not enough, he was teaching her the special medicines reserved for each of the clans! For that, she had thought, one had to be a Medicine Chief and not simply a shaman. Grandfather had never once come out and said that he was-

Then again, maybe he was simply living up to his contrary nature. He wasn't registered, either; nor were any of his forefathers. And he wouldn't use any of the Peyote rituals that had crept into, and indeed supplanted, most of the Osage ways; they were like kudzu or mimosa in the red-clay soil-not native, but once there, impossible to get rid of. He had certainly been teaching her things no tradition she knew of called for; he had adopted the Lakotah sacred pipe; and he was passing to her the medicines of virtually every Osage clan from Bear to Otter to Eagle, things she thought were kept as clan secrets.

That would be like him; the man who cheerfully used an electric sauna for a sweatlodge, who prepared sacred tobacco in a fruit-dryer bought at an ex-hippie's yard sale, who purchased his cornmeal for ceremonies at the big chain grocery-

Who taught a woman Warrior's Medicine.

Kestrel realized where her thoughts were leading her, and resolutely brought her concentration back where it belonged. This Seeking was not about Mooncrow, but about herself. About her progress, or rather, lack of progress.

There was something holding her back, and she did not know what it was. Mooncrow would not tell her, saying only that if there really was something holding up her progress, she already knew what it was; typical contrary reasoning. She wondered where he'd gotten that particular mind-set; it wasn't typical for Osage Medicine. And it certainly made life difficult for his student. She could have used a teacher less like Coyote and Crow, and more like Buffalo and Eagle. Simpler instruction, fewer tricks; more straightforward direction, fewer riddles.

He's doing it to me again. Making her annoyed, taking her thoughts off the path. To be honest, making her angry. He had chosen to teach her, and how he taught her was his choice, not hers. It was her duty, her privilege, to learn. If she were failing somewhere, it was up to her to find out where and why, and correct it. Only then would she earn her medicine-pipe.

She let her temper cool, poured another dipperful of water on the rocks, saw that the cedar still burned, and started over, determined that Mooncrow and his contrary ways would not distract her again. He was "just doing that," like the buffalo, who did what they pleased, when and , where they pleased, and if it seemed out-of-season, who would dare to stop them? Steam wreathed her, heat and semidarkness held her, and this time she slipped away from herself to fly among the other worlds, among the other Peoples of Water, Earth, and Sky.

It was in the Sky she found herself, a sky blue and cloudless to the east, dark and cloudy to the west, with Grandfather Sun on her back and wings, and the heat of thermals off the prairie below bearing her up. She flew above the meeting of forest and prairie, with the oaks and redbud, cottonwood and willow stretching into the east, and an endless sea of tallgrass to the west.