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Simon Hawke: The Seeker

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Simon Hawke The Seeker

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The second book of the Tribe of One trilogy. Sorak the elfling sets out to find the mysterious and reclusive wizard known only as the Sage. Guided by a spell scroll and his own tormented inner voices, Sorak must cross a lethal, rock-strewn wasteland no one has ever survived and make his way to Nibenay, where he must seek out the secret Veiled Alliance.

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There was only one creature capable of standing up to the power of a dragon, and that was an avangion. Or at least, so the legends said. An avangion was the antithesis of a dragon, a metamorphosis achieved through following the Path of the Preserver. The ancient books of magic spoke of it, but there had never been an avangion on Athas, perhaps because the process took far longer than did the dragon metamorphosis. According to the legend, the process of avangion transformation was not powered by absorbed life-force, and so the avangion was stronger than its defiler enemies. While the dragon was the enemy of life, the avangion was the champion of life, and possessed a powerful affinity for every living thing. The avangion could counteract the power of a dragon and defeat it, and help bring about the greening of the world.

According to the legend, one man, a preserver—a hermit wizard known only as the Sage—had embarked upon the arduous and lonely path of metamorphosis that would transform him into an avangion. Because the long, painful, and extremely demanding transformation would take many years, the Sage had gone into seclusion in some secret hiding place, where he could concentrate upon the complicated spells of metamorphosis and keep safe from the defilers who would seek to stop him at all costs. Even his true name was unknown, so that no defiler could ever use it to gain power over him or deduce the location of his hiding place.

The story had many different variations, depending on which bard sang the song, but it had been around for years, and no avangion had been forthcoming. No one had ever seen the Sage or spoken to him or knew anything about him. Ryana, like most people, had always believed the story was nothing but a myth ... until now.

Sorak had embarked upon a quest to find the Sage, to both discover the truth about his own past and find a purpose for his future. He had first sought out Lyra Al’Kali, the pyreen elder who had found him in the desert and brought him to the convent.

The pyreens, known also as the peace-bringers, were shapechangers and powerful masters of the Way, devoted to the Way of the Druid and the Path of the Preserver. They were the oldest race on Athas, and though their lives spanned centuries, they were dying out. No one knew how many of them were left. It was believed that only a very small number remained. The pyreens were wanderers, mystics who traveled the world and sought to counteract the corrupting influence of the defilers—but they usually kept to themselves and avoided contact with humans and demihumans alike. When the Elder Al’Kali had brought Sorak to the convent, it had been both the first and last time Ryana had ever laid eyes on a pyreen.

Once each year, Elder Al’Kali made a pilgrimage to the summit of the Dragon’s Tooth to reaffirm her vows. Sorak had found her there, and she had told him that the leaders of the Veiled Alliance—an underground network of preservers who fought against the sorcerer-kings—maintained some sort of contact with the Sage. Sorak had gone to Tyr to seek them out. In trying to make contact with the Veiled Alliance, he had inadvertently become involved in political intrigue aimed at toppling the government of Tyr, exposing the members of the Veiled Alliance, and restoring the templars to power under a defiler regime. Sorak had helped to foil the plot and, in return, the leaders of the Veiled Alliance had given him a scroll which, they said, contained all they knew about the Sage.

“But why write it down upon a scroll?” Sorak wondered aloud after they had left. “Why not simply tell me?”

“Perhaps because it was too complicated,” Ryana had suggested, “and they thought you might forget if it were not written down.”

“But they said that I must burn this after I had read it,” Sorak said, shaking his head. “If they were so concerned that this information not fall into the wrong hands, why bother to write it down at all? Why take the risk?”

“It does seem puzzling,” she had agreed.

He had broken the seal on the scroll and unrolled it.

“What does it say?” Ryana asked, anxiously.

“Very little,” Sorak had replied. “It says, ‘Climb to the crest of the ridge west of the city. Wait until dawn. At sunrise, cast the scroll into a fire. May the Wanderer guide you on your quest.’ And that is all.” He shook his head. “It makes no sense.”

“Perhaps it does,” Ryana had said. “Remember that the members of the Veiled Alliance are sorcerers.”

“You mean the scroll itself is magic?” Sorak said. Then he nodded. “Yes, that could be. Or else I have been duped and played for a fool.”

“Either way, we shall know at dawn tomorrow,” said Ryana.

By nightfall, they had reached the crest of the ridge and made camp. She had slept for a while, then woke to take the watch so that Sorak could sleep. No sooner had he closed his eyes than the Ranger came out and took control. He got up quietly and stalked off into the darkness without a word, his eyes glowing like a cat’s. Sorak, she knew, was fast asleep, ducked under, as he called it. When he awoke, he would have no memory of the Ranger going out to hunt.

Ryana had grown accustomed to this unusual behavior back when they were still children at the convent. Sorak, out of respect for the villichi who had raised him, would not eat meat. However, his vegetarian diet went against his elf and halfling natures, and his other personalities did not share his desire to follow the villichi ways. To avoid conflict, his inner tribe had found us unique method of compromise. While Sorak slept, the Ranger would hunt, and the rest of the tribe could enjoy the warm blood of a fresh kill without Sorak’s having to participate. He would awaken with a full belly, but no memory of how it got that way. He would know, of course, but since he would not have been the one to make the kill and eat the flesh, his conscience would be clear.

It was, Ryana thought, a curious form of logic, but it apparently satisfied Sorak. For her part, she did not really care if he ate flesh or not. He was an elfling, and it was natural for him to do so. For that matter, she thought, one could argue that it was natural for humans to eat flesh, as well. Since she had broken her vows by leaving the convent, perhaps there was nothing left to lose by eating meat, but she had never done so. Just the thought was repellent to her. It was just as well that Sorak’s inner tribe went off to make their kill and consume it away from the camp. She grimaced as she pictured Sorak tearing into a hunk of raw, still warm and bloody meat. She decided that she would remain a vegetarian.

It was almost dawn when the Ranger returned. He moved so quietly that even with her trained villichi senses, Ryana didn’t hear him until he stepped into the firelight and settled down on the ground beside her, sitting cross-legged. He shut his eyes and lowered his head upon his chest . . . and a moment later, Sorak awoke and looked up at her.

“Did you rest well?” she asked, in a faintly mocking tone.

He merely grunted. He looked up at the sky. “It is almost dawn.” He reached into his cloak and pulled out the rolled up scroll. He unrolled it and looked at if once again. “ ‘At sunrise, cast the scroll into a fire- May the Wanderer guide you on your quest,’ ” he read.

“It seems simple enough,” she said. “We have climbed the ridge and made a fire. In a short while, we shall know the rest... whatever there may be to know.”

“I have been thinking about that last part,” Sorak said. “ ‘May the Wanderer guide you on your quest.’ It is a common sentiment often expressed to wish one well upon a journey, but the word ‘quest’ is used instead of ‘journey’ in this case.”

“Well, they knew your journey was a quest,” Ryana said with a shrug.

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