Warren Murphy: Time Trial

When the work was finished and the priest stood over the dead gods, his arms spattered, he listened to himself. The breath rushed heavily out of him, and his heart was still thudding with the kill. The muscles in his arms twitched. His fingers felt weak. The gods had given him the Sight, but he was not a peaceful visionary. The excitement of the kill instilled a feeling in him close to lust. There would never be a woman for him, he knew, because no woman could satisfy him as well as death in the moment he inflicted it. The first sharp thrust into a man's living body, stilling it forever, brought him more pleasure than a thousand courtesans.

Exercising all the control he could will, he placed the stone dagger carefully in its sheath on the column beside the slabs holding the bodies.

His head ached. A refrain, feeling like a black thread in his brain, began to voice itself, intruding and unwelcome.

The weapons. The shafts of fire.

The gods had been captured without the magic weapons that had driven the Olmec into defeat. Without them, victory would always belong to the favorites of the alien gods, to those who dwelled in the kingdom on the other side of the fire mountain Bocatan.

The priest's task was not yet finished. Before his people could come to power, he would have to steal the fire of the gods.

Unnerved after his ordeal, controlling each small step, the priest walked up the thirty-three steps out of the cave. Outside, rising above the cave, roared the waterfall that hid the shrine from view of the Olmec's enemies. The priest stripped himself beside the thundering waters, wincing as he pulled the white ray spines from his body. Then, his wounds bleeding freely, he stepped into the cold water to cleanse himself.

He washed the blood from his hair and hands— his own, the sacrificed birds', the blood of the alien gods from their distant world. They were all one in the water, as the Olmec believed past and future to be one.

Past and future. The priest would change the future and thus alter the past for all the ages of man to come. He had stilled the voice of the gods. The prophecy would not come to pass. And now he would find the gods' weapons and with them lead the Olmec to eternal triumph.

He rose from the water and looked toward Bocatan. The fire mountain was sleeping now, as it had slept for a hundred years, its burning orange floods contained within it. Beyond it lay Yaxbenhaltun, the vast kingdom of the enemy, the kingdom prophesied to rule over the entire world, causing all others to perish in its wake.

The kingdom of the Maya.

The priest looked back once on the poison fields that surrounded the Olmec camp. Their legacy of death. Then, naked, he walked toward the enemy kingdom beyond the mountain.

?Chapter Two

His name was Remo and he was squeezing water from a stone— or trying to. A four-foot-high mound of fine sand stood beside him in silent testimony to his failure. Since before midnight he had been collecting rocks off the stony floor of the Mojave desert, handling each to test for shape and weight, pressing, concentrating the pressure evenly over every part of his hand so that the rock imploded, giving up what moisture it had.

Except that the rocks in this desert held no moisture. It was August, and even the first breaking rays of sun in the red-dawned morning were hot enough to redden the skin of a normal white man.

Not that Remo was normal. An entire government organization had been devised to make Remo as abnormal as possible. The organization, CURE, had taken a young policeman, framed him for a crime he didn't commit, sentenced him to die in an electric chair that didn't work, declared him dead to the world, then set about retraining his muscles and nerves and mind so that Remo was, in his own body, the most effective fighting machine in the employ of the government of the United States.

CURE's director, Harold W. Smith, founded the organization long ago as a deterrent against crime, at the direction of a man who was then President of the United States. But unlike other law enforcement agencies, CURE worked. It worked because it operated against the law. Outside the Constitution. There was nothing legal about CURE. Smith's own base of operations, a powerful bank of computers inside the executive offices of Folcroft Sanitarium in Rye, New York, and duplicated in another bank on the island of St. Maarten, regularly tapped other information centers, paid informants, instigated IRS investigations, forged documents, blackmailed politicians, circulated rumors, and generally did whatever Smith deemed necessary to halt the activities of those criminals who were normally beyond the pale of the law. And then there was Remo, the enforcement arm of CURE. Remo was probably the single most illegal individual in the world, let alone the U.S. government.

Remo was an assassin. His job was to kill people— with his hands, his feet, his wrists, his shoulders, even his neck. He killed efficiently, exquisitely, and, most of the time, uncomplainingly. No government could ask for better.

The President of the United States, the one person besides Harold Smith and Remo himself who knew of CURE's existence, referred to Remo only as "that special person." But in the president's mind, as in the mind of every president before him who knew about CURE, Remo was no person. He was a tool, a killing machine, and the main reason why CURE had to remain the best-kept secret in the country.

Smith had selected Remo for CURE, but he had not trained him. No American in history had ever learned to kill the way Remo could kill. For Remo's extraordinary instruction, Smith had turned to the East, to a small village in North Korea, which had been producing assassins for hire since before the writing of history. In the village of Sinanju, one man existed who knew the secrets of the sun source of the martial arts— an eighty-year-old man who could create a killing machine from a dead man. His name was Chiun, Master of Sinanju, whose job it was to see to it that Remo was never normal again.

Through the years, Remo's body had changed, his digestive system simplified, his nervous system rendered more sensitive and complex than other humans'. But his mind had changed, too, adapted to the ways of his ancient master, so that Remo now was less a tool of the government than he was heir to the ancient House of Sinanju.

And so instead of killing people for the U.S. government, Remo was standing in the middle of the desert squeezing rocks for Chiun.

"Again," the old man said with exaggerated patience, the white wisps of hair on his head and chin sparkling in the spectacularly bright sunlight.

"There's no water in these rocks, Little Father," Remo groused. "From the looks of this place, there hasn't been water here since the dinosaurs. Where are we, anyway?"

They had come to this place via the northern route, meaning by way of the North Pole. Every six months Chiun led Remo on a training expedition into extremes of climate, where he would observe his protégé as Remo performed tasks so difficult that they were likely never to arise in the line of duty. He grilled Remo in mountain running, tree splitting, swimming beneath twenty-foot arctic ice floes, and now, for reasons obscure to Remo, he felt it necessary to watch his pupil extract water from a rock.

"It is unimportant where we are. The terrain is acceptable. That is all that matters. Again, Remo." He tossed Remo another rock.

"Meaning we're lost," Remo said, crumbling the rock to dust.

Chiun shrugged. "What does it matter? If one is not in Sinanju, it makes no difference where one is."

"It does if you're in the middle of the Gobi desert."

Chiun clucked. "The Gobi. Only a white man would take this for the Gobi. Have you taken no notice of the flora?" He pointed to a patch of white near the eastern horizon.