William Le Queux - The Minister of Evil - The Secret History of Rasputin's Betrayal of Russia

"Already, Father, we have heard of you," responded the Empress, fascinated by the extraordinary thraldom of his gaze. "Your great charitable works are well known to us, as they are known through the length and breadth of our Empire. It is said by many that you have been sent unto us as saviour of Russia."

"Yes—it is so, by God's Almighty grace," the mock saint said, bowing low at the Empress's words, while Mademoiselle Kamensky exchanged inquiring glances with myself.

That scene was, indeed, a strange one, the dirty, unkempt monk in his faded, ragged habit, greasy at collar and sleeves, his black matted beard sweeping across his chest, and his hair uncombed, standing erect and rather imperious, posing as a Divine messenger, in that luxurious private apartment of the Empress herself.

"It is but right that you, as our spiritual guide, should be in direct touch with the Emperor and myself," she said, without, however, referring to the meeting at Kazan, to which I had certainly expected she would allude. "From our friend Stürmer I have learnt much concerning your good works, Father, and I wish to support them financially, if I may be permitted, just as I did those of Father Gapon."

"Truly I thank thee, O Lady," he replied, bowing low again. "My convent at Pokrovsky is in urgent need of funds."

"Then I shall give orders for you to receive a donation immediately," she said in a low voice, and with that pronounced German accent which always reminded those with whom she came into contact that she was not a true-born Russian. "Stolypin, too, has told me of the wonderful miracle you performed in Warsaw."

I knew of that miracle, an outrageous fraud which had been perpetrated upon an assembly of ignorant peasants by means of a clever conjuring trick in which Rasputin's friend, the chemist Badmayev, and another, had assisted. Stürmer had been laughing heartily over it at Rasputin's house on the previous night.

"God hath given me strength," replied the monk simply, and with much humbleness. "I am His servant, sent by Him unto Russia as her guide and her deliverer. As such I am before thee."

As he stood there with devout piety written upon his sallow, shrunken countenance, he certainly presented a most saintly, picturesque appearance, his attitude being that of a most humble ascetic of the Middle Ages. Saint Francis of Assisi could not have been humbler.

That Her Majesty was much impressed by the crafty charlatan was quite apparent. In that strange jumble of quotations from the Scriptures which he so often used, he declared to her that by Divine command he intended to guide Russia in her forthcoming progress and prosperity, so that she should rise to become the all-powerful nation of Europe.

"It is well, O Lady, that thou hast sent for me," he added. "I am thy most devoted servant. I am entirely in thy hands."

And again crossing his begrimed hands upon his breast he raised his eyes to Heaven, and repeated his blessing in that same jumbled jargon which he used at the weekly séances of the sister-disciples.

"O Father, I sincerely thank you," replied Her Majesty at last. "The Emperor is unfortunately away in Moscow, but when he returns you must again come to us, for I know he will welcome you warmly. We are both striving for the national welfare, and if we receive your goodwill we shall have no fear of failure."

"There are, alas! rumours of plots against the dynasty," said Rasputin. "But, O Lady, I beg of thee to heed these my words and remain calm and secure, for although attempts may be made, desperate perhaps, it is willed that none will be successful. God in His grace is Protector of the House of Romanoff, to whom a son will assuredly soon be born."

Alexandra Feodorovna held her breath at hearing those words. That scene before the shrine of Our Lady of Kazan was, no doubt, still vivid in her mind.

"Are you absolutely confident of that?" she asked him in breathless suspense.

"The truth hath already been revealed unto me. Therefore I know," was his reply. "I know—and I here tell thee, O Lady. The Imperial House will have a son and heir."

That prophecy, duly fulfilled as it was later on, caused the Empress to regard the dissolute "saint" as a "holy" man. In that eventful hour at Tsarskoe-Selo the die was cast. The Empress had fallen irrevocably beneath the spell of the amazing rascal, and the death-knell of the Romanoffs as rulers had been sounded.

When we backed out of the Empress's presence the peasant Ivan, who had introduced us, handed us over to the Tsar's chief valet, an elderly grey-bearded man in the Imperial livery, a man whose name we understood was Tchernoff, and who had been valet of the old Emperor Alexander III.

The Starets left the palace full of extreme satisfaction, and indeed, when an hour later we were alone together in the train returning to Petrograd, he grinned evilly across at me, and said meaningly:

"Alexandra Feodorovna did not forget our meeting at Kazan, though she did not allude to it. Ere long, though she is Empress, I intend that she shall sit at my feet and do my bidding!"

And he chuckled within himself as was his peasant's habit when mightily pleased.

Truly, that meeting with the Tsar's valet Tchernoff was quite as fateful to Russia as the meeting with the neurotic spiritualistic Empress herself.

About a week after Rasputin's first audience of the Empress Alexandra, the Bishop Theophanus, confessor of the Imperial family, paid him a visit at the Poltavskaya.

The Bishop, a big, over-fed man, had a long chat with the Starets in my presence.

"Her Majesty was very much impressed by you, my dear Grichka," said the well-known cleric to the man who, having pretended to abandon his profligate ways, had parted his hair in the middle and become a pilgrim. "She has daily spoken of you, and you are to be commanded to audience with the Tsar. Hence I am here to give you some advice."

The "holy" man grinned with satisfaction, knowing how complete had been the success of Stürmer's plans. At the moment Theophanus was in ignorance of the deeply laid plot to draw the Empress beneath the spell of the Starets whom the inferior classes all over Russia—as well as the well-to-do—believed was leading such a saint-like, ascetic life in imitation of Christ.

Truly, Grichka dressed the part well, and gave himself the outward appearance of saintliness and godliness. Even the Bishop was bamboozled by him, just as Petrograd society was being mystified and electrified by the rising of "the Divine Protector" of Russia.

Of his doctrine I need not here write. Dark hints of its astonishing immorality have already leaked out to the world through chattering women who were members of the cult. My object here is to expose the most subtle and ingenious plot which the world has known—the Teutonic conspiracy against our Russian Empire.

Rasputin's "religion" was not a novel one, as is generally supposed. It was simply a variation conceived by his mystically-inclined mind upon the one devised by Marcion in the early days of the Christian era. He had conceived the theory that the only means by which the spirit could be elevated was to mortify and destroy the flesh.

The Bishop Teofan, or Theophanus, was a mock ascetic, just as was Rasputin. Bishop Alexis of Kazan, after Rasputin's visit there, had introduced him to the Rector of the Religious Academy, and already the mock saint had established a circle of ascetic students, of whom Teofan and another Starets named Mitia the Blessed (a name derived from Dmitry), who came from Montenegro, were members. But Rasputin, although the leader, had entirely imposed upon Teofan.

In all seriousness the Bishop told the Starets of the interest in him which the Empress had aroused in the mind of the Tsar.