Jack Vance - The Dragon Masters

Joaz heard his voice respond, quite without his conscious prompting; it sounded more nasal and shrill than he liked. “You offer this agreement now when you have learned your fill of my secrets, but I know none of yours.”

The Demie’s face seemed to recede and quiver. Joaz read contempt, and in his sleep he tossed and twitched. He made an effort to speak in a voice of calm reason. “Come, we are men together; why should we be at odds? Let us share our secrets, let each help the other. Examine my archives, my cases, my relics at your leisure, and then allow me to study this existent but nonexistent weapon. I swear it shall be usedonly against the basics, for the protection of both of us.”

The Demie’s eyes sparkled. “No.”

“Why not?” argued Joaz. “Surely you wish us no harm?”

“We are detached and passionless. We await your extinction. You are the Utter Men, and the last of humanity. And when you are gone, your dark thoughts and grim plots will be gone; murder and pain and malice will be gone.”

“I cannot believe this,” said Joaz. “There may be no men in the cluster, but what of the universe? The Old Rule reached far; sooner or later men will return to Aerlith.”

The Demie’s voice became plangent. “Do you think we speak only from faith? Do you doubt our knowledge?”

“The universe is large. The Old Rule reached far.”

“The last men dwell on Aerlith,” said the Demie. “The Utter men and the sacerdotes. You shall pass; we will carry forth the Rationale like a banner of glory, through all the worlds of the sky.”

“And how will you transport yourselves on this mission?” Joaz asked cunningly. “Can you fly to the stars as naked as you walk the fells?”

“There will be a means. Time is long.”

“For your purposes, time needs to be long. Even on the Coralyne planets there are men. Enslaved, reshaped in body and mind, but men. What of them? It seems that you are wrong, that you are guided by faith indeed.”

The Demie fell silent. His face seemed to stiffen.

“Are these not facts?” asked Joaz. “How do you reconcile them with your faith?”

The Demie said mildly, “Facts can never be reconciled with faith. By our faith, these men, if they exist, will also pass. Time is long; Oh, the worlds of brightness: they await us!”

“It is clear,” said Joaz, “that you ally yourselves with the Basics, that you hope for our destruction, and this can only change our attitudes toward you. I fear that Ervis Carcolo was right and I wrong.”

“We remain passive,” said the Demie. His face wavered, seemed to swim with mottled colors. “Without emotion, we will stand witness to the passing of the Utter men, neither helping nor hindering.”

Joaz spoke in fury. “Your faith, your Rationale—whatever you call it—misleads you. I make this threat—if you fail to help us, you will suffer as we suffer.”

“We are passive, we are indifferent.”

“What of your children? The Basics make no difference between us. They will herd you to their pens as readily as they do us. Why should we fight to protect you?”

The Demie’s face faded, became splotched with fog, transparent mist; his eyes glowed like rotten meat. “We need no protection,” he howled. “We are secure.”

“You will suffer our fate,” cried Joaz, “I promise you this!”

The demie collapsed suddenly into a small dry husk, like a dead mosquito; with incredible speed, Joaz fled back through the caves, the tunnels, up through his workroom, his studio, into his bedchamber where now he jerked upright, eyes starting, throat distended, mouth dry.

The door opened; Rife’s head appeared. “Did you call, sir?”

Joaz raised himself on his elbows, looked around the room. “No. I did not call.”

Rife withdrew. Joaz settled back on the couch, lay staring at the ceiling. He had dreamed a most peculiar dream. Dream? A synthesis of his own imaginings? Or, in all verity, a confrontation and exchange between two minds? Impossible to decide, and perhaps irrelevant; the event carried its own conviction. Joaz swung his legs over the side of the couch, blinked at the floor. Dream or colloquy, it was all the same. He rose to his feet, donned sandals and a robe of yellow fur, limped morosely up to the Council Room and stepped out on a sunny balcony.

The day was two-thirds over. Shadows hung dense along the western cliffs. Right and left stretched Banbeck Vale. Never had it seemed more prosperous or more fruitful, and never before unreal, as if he were a stranger to the planet. He looked north along the great bulwark of stone which rose sheer to Banbeck Verge. This too was unreal, a facade behind which lived the sacerdotes. He gauged the rock face, superimposing a mental projection of the great cavern. The cliff toward the north end of the vale must be scarcely more than a shell!

Joaz turned his attention to the exercise field, where Juggers were thudding briskly through defensive evolutions. How strange was the quality of life, which had produced Basic and Jugger, sacerdote and himself. He thought of Ervis Carcolo, and wrestled with sudden exasperation. Carcolo was a distraction most unwelcome at the present time; there would be no tolerance when Carcolo was finally brought to account. A light step behind him, the pressure of fur, the touch of gay hands, the scent of incense. Joaz’s tensions melted. If there were no such creatures as minstrel-maidens, it would be necessary to invent them.

Deep under Banbeck Scarp, in a cubicle lit by a twelve-vial candelabra, a naked white-haired man sat quietly. On a pedestal at the level of his eyes rested his tand, an intricate construction of gold rods and silver wire, woven and bent seemingly at random. The fortuitousness of the design, however, was only apparent. Each curve symbolized an aspect of Final Sentience; the shadow cast upon the wall represented the Rationale, ever-shifting, always the same.

The object was sacred to the sacerdotes, and served as a source of revelation. There was never an end to the study of the tand: new intuitions were continually derived from some heretofore overlooked relationship of angle and curve. The nomenclature was elaborate: each part, juncture, sweep and twist had its name; each aspect of the relationships between the various parts was likewise categorized. Such was the cult of the tand: abstruse, exacting, without compromise. At his puberty rites the young sacerdote might study the original tand for as long as he chose; each must construct a duplicate tand, relying upon memory alone. Then occurred the most significant event of his lifetime: the viewing of his tand by a synod of elders. In awesome stillness, for hours at a time they would ponder his creation, weigh the infinitesimal variations of proportion, radius, sweep and angle. So they would infer the initiate’s quality, judge his personal attributes, determine his understanding of Final Sentience, the Rationale and the Basis.

Occasionally the testimony of the tand revealed a character so tainted as to be reckoned intolerable; the vile tand would be cast into a furnace, the molten metal consigned to a latrine, the unlucky initiate expelled to the face of the planet, to live on his own terms.

The naked white-haired Demie, contemplating his own beautiful tand, sighed, moved restlessly. He had been visited by an influence so ardent, so passionate, so simultaneously cruel and tender, that his mind was oppressed. Unbidden, into his mind, came a dark seep of doubt. Can it be, he asked himself, that we have insensibly wandered from the true Rationale? Do we study our tands with blinded eyes? How to know, oh how to know! All is relative ease and facility in orthodoxy, yet how can it be denied that good is in itself undeniable? Absolutes are the most uncertain of all formulations, while the uncertainties are the most real.