Элинор Арнасон - The Very Best of the Best - 35 Years of the Year's Best Science Fiction

In the failing light I read the story of Jayaprakash Malla playing dice with the devi Taleju Bhawani who came to him in the shape of a red snake and left with the vow that she would only return to the Kings of Kathmandu as a virgin girl of low caste, to spite their haughtiness. I could not read its end in the darkness, but I did not need to. I was its end, or one of the other nine girls in the god-house of the devi .

Then the doors burst open wide and firecrackers exploded and through the rattle and smoke red demons leaped into the hall. Behind them men in crimson beat pans and clappers and bells. At once two of the girls began to cry and the two women came and took them away. But I knew the monsters were just silly men. In masks. These were not even close to demons. I have seen demons, after the rain clouds when the light comes low down the valley and all the mountains leap up as one. Stone demons, kilometres high. I have heard their voices, and their breath does not smell like onions. The silly men danced close to me, shaking their red manes and red tongues but I could see their eyes behind the painted holes and they were afraid of me.

Then the door banged open again with another crash of fireworks and more men came through the smoke. They carried baskets draped with red sheets. They set them in front of us and whipped away the coverings. Buffalo heads, so freshly struck off the blood was bright and glossy. Eyes rolled up, lolling tongues still warm, noses still wet. And the flies, swarming around the severed neck. A man pushed a basket towards me on my cushion as if it were a dish of holy food. The crashing and beating outside rose to a roar, so loud and metallic it hurt. The girl from my own Shakya village started to wail; the cry spread to another and then another, then a fourth. The other woman, the old, tall, pinched one with a skin like an old purse, came in to take them out, carefully lifting her gown so as not to trail it in the blood. The dancers whirled around like flame and the kneeling man lifted the buffalo head from the basket. He held it up in my face, eye to eye, but all I thought was that it must weigh a lot; his muscles stood out like vines, his arm shook. The flies looked like black jewels. Then there was a clap from outside and the men set down the heads and covered them up with their cloths and they left with the silly demon men whirling and leaping around them. There was one other girl left on her cushion now. I did not know her. She was of a Vajryana family from Niwar down the valley. We sat a long time, wanting to talk but not knowing if that too was part of the trial. Then the door opened a third time and two men led a white goat into the devi hall. They brought it right between me and the Niwari girl. I saw its wicked, slotted eye roll. One held the goat’s tether, the other took a big ceremonial kukri from a leather sheathe. He blessed it and with one fast strong stroke sent the goat’s head leaping from its body.

I almost laughed, for the goat looked so funny, its body not knowing where its head was, the head looking around for the body and then the body realising that it had no head and going down with a kick, and why was the Niwari girl screaming, couldn’t she see how funny it was, or was she screaming because I saw the joke and she was jealous of that? Whatever her reason, smiling woman and weathered woman came and took her very gently away and the two men went down on their knees in the spreading blood and kissed the wooden floor. They lifted away the two parts of the goat. I wished they hadn’t done that. I would have liked someone with me in the big wooden hall. But I was on my own in the heat and the dark and over the traffic I could hear the deep-voiced bells of Kathmandu start to swing and ring. Then for the last time the doors opened and there were the women, in the light.

“Why have you left me all alone?” I cried. “What have I done wrong?”

“How could you do anything wrong goddess?” said the old, wrinkled woman who, with her colleague, would become my mother and father and teacher and sister. “Now come along with us and hurry. The King is waiting.”

Smiling Kumarima and Tall Kumarima (as I would now have to think of them) took a hand each and led me, skipping, from the great looming Hanuman temple. I saw that a road of white silk had been laid from the foot of the temple to a wooden palace close by. The people had been let back into the square and they pressed in on either side of the processional way, held back by the police and the King’s robots. The machines held burning torches in their grasping hands. Fire glinted from their killing blades. There was great silence in the dark square.

“Your home, goddess,” said Smiling Kumarima, bending low to whisper in my ear. “Walk the silk, devi . Do not stray off it. I have your hand, you will be safe with me.”

I walked between my Kumarimas, humming a pop tune I had heard on the radio at the hotel. When I looked back I saw that I had left two sets of bloody footprints.

You have no caste, no village, no home. This palace is your home, and who would wish for any other? We have made it lovely for you, for you will only leave it six times a year. Everything you need is here within these walls.

You have no mother or father. A goddess has no parents. You have no brothers or sisters. The King is your brother, the Kingdom your sister. The priests who attend on you, they are nothing. We your Kumarimas are less than nothing. Dust, dirt, a tool. You may say anything, and we must obey it.

As we have said, you will leave the palace only six times a year. You will be carried in a palanquin. Oh, it is a beautiful thing, carved wood and silk. Outside this palace you shall not touch the ground. The moment you touch the ground, you cease to be divine.

You will wear red, with your hair in a topknot and your toe- and fingernails painted. You will carry the red tilak of Siva on your forehead. We will help you with your preparations until they become second nature.

You will speak only within the confines of your palace, and little even then. Silence becomes the Kumari. You will not smile or show any emotion.

You will not bleed. Not a scrape, not a scratch. The power is in the blood and when the blood leaves, the devi leaves. On the day of your first blood, even one single drop, we will tell the priest and he will inform the King that the goddess has left. You will no longer be divine and you will leave this palace and return to your family. You will not bleed.

You have no name. You are Taleju, you are Kumari. You are the goddess.

These instructions my two Kumarimas whispered to me as we walked between kneeling priests to the King in his plumed crown of diamonds and emeralds and pearls. The King namasted and we sat side by side on lion thrones and long hall throbbed to the bells and drums of Durbar Square. I remember thinking that a King must bow to me but there are rules even for goddesses.

Smiling Kumarima and Tall Kumarima. I draw Tall Kumarima in my memory first, for it is right to give pre-eminence to age. She was almost as tall as a Westerner and thin as a stick in a drought. At first I was scared of her. Then I heard her voice and could never be scared of her again; her voice was kind as a singing bird. When she spoke you felt you now knew everything. Tall Kumarima lived in a small apartment above a tourist shop on the edge of Durbar Square. From her window she could see my Kumari Ghar, among the stepped towers of the dhokas . Her husband had died of lung cancer from pollution and cheap Indian cigarettes. Her two tall sons were grown and married with children of their own, older than me. In that time she had mothered five Kumari Devi s before me.