Gardner Dozois: The Years Best Science Fiction 23rd Annual Collection (2006)

But my banishment to the tower was a small punishment for it lifted me above the noise and fumes of the old city. If portions were cut, small loss: the food had been dreadful every day of the almost two years I had been at the haveli. Through the wooden lattice, beyond the water tanks and satellite dishes and kids playing rooftop cricket, I could see the ramparts of the Red Fort, the minarets and domes of the Jami Masjid and beyond them, the glittering glass and titanium spires of New Delhi. And higher than any of them, the flocks of pigeons from the kabooter lofts, clay pipes bound to their legs so they fluted and sang as they swirled over Chandni Chowk. And Mamaji’s worldly wisdom made her a fool this time, for Ashok was surreptitiously messaging me, sometimes questions about when I was divine, mostly about himself and his great plans and ideas. His lilac-colored words, floating in my inner-vision against the intricate silhouettes of my jali screens, were bright pleasures in those high summer days. I discovered the delight of political argument; against Ashok’s breezy optimism, I set my readings of the news channels. From the opinion columns it seemed inevitable to me that Awadh, in exchange for Favored Nation status from the United States of America, would ratify the Hamilton Acts and outlaw all aeais more intelligent than a langur monkey. I told none of our intercourse to Mamaji. She would have forbidden it, unless he made a proposal.

On an evening of pre-monsoon heat, when the boys were too tired even for cricket and the sky was an upturned brass bowl, Mamaji came to my turret on the top of the old merchant’s haveli. Against propriety, the jali s were thrown open, my gauze curtains stirred in the swirls of heat rising from the alleys below.

“Still you are eating my bread.” She prodded my thali with her foot. It was too hot for food, too hot for anything other than lying and waiting for the rain and the cool, if it came at all this year. I could hear the voices of the girls down in the courtyard as they kicked their legs in the pool. This day I would have loved to be sitting along the tiled edge with them but I was piercingly aware that I had lived in the haveli of the Lovely Girl Shaadi Agency longer than any of them. I did not want to be their Kumarima. And when the whispers along the cool marble corridors made them aware of my childhood, they would ask for small pujas, little miracles to help them find the right man. I no longer granted them, not because I feared that I had no power any more-that I never had-but that it went out from me and into them and that was why they got the bankers and television executives and Mercedes salesmen.

“I should have left you in that Nepalese sewer. Goddess! Hah! And me fooled into thinking you were a prize asset. Men! They may have share options and Chowpatty Beach apartments but deep down, they’re as superstitious as any back-country yadav. ”

“I’m sorry, Mamaji,” I said, turning my eyes away.

“Can you help it? You were only born perfect in thirty-two different ways. Now you listen, cho chweet. A man came to call on me.”

Men always came calling, glancing up at the giggles and rustles of the Lovely Girls peeping through the jali s as he waited in the cool of the courtyard for Shweta to present him to Mamaji. Men with offers of marriage, men with prenuptial contracts, men with dowry down-payments. Men asking for special, private viewings. This man who had called on Mamaji had come for one of these.

“Fine young man, lovely young man, just twenty. Father’s big in water. He has requested a private rendezvous, with you.”

I was instantly suspicious, but I had learned among the Lovely Girls of Delhi, even more than among the priests and Kumarimas of Kathmandu, to let nothing show on my painted face.

“Me? Such an honor… and him only twenty… and a good family too, so well connected.”

“He is a Brahmin.”

“I know I am only a Shakya…”

“You don’t understand. He is a Brahmin.”

There was so much more I needed to do, Tall Kumarima had said as the royal car drove away from the carved wooden gates of the Kumari Ghar. One whisper through the window would have told me everything: the curse of the Kumari.

Shakya hid from me. People crossed the street to find things to look at and do. Old family friends nodded nervously before remembering important business they had to be about. The chai-dhabas gave me free tea so I would feel uncomfortable and leave. Truckers were my friends, bus-drivers and long-haulers pulled in at the biodiesel stations. They must have wondered who was this strange twelve-year-old girl, hanging around truck-halts. I do not doubt some of them thought more. Village by village, town by town the legend spread up and down the north road. Ex-Kumari.

Then the accidents started. A boy lost half his hand in the fan belt of a Nissan engine. A teenager drank bad rakshi and died of alcohol poisoning. A man slipped between two passing trucks and was crushed. The talk in the chai-dhabas and the repair shops was once again of my uncle who fell to his death while the little goddess-to-be bounced in her wire cradle laughing and laughing and laughing.

I stopped going out. As winter took hold over the head-country of the Kathmandu valley, whole weeks passed when I did not leave my room. Days slipped away watching sleet slash past my window, the prayer banners bent almost horizontal in the wind, the wire of the cableway bouncing. Beneath it, the furious, flooding river. In that season the voices of the demons spoke loud from the mountain, telling me the most hateful things about faithless Kumaris who betray the sacred heritage of their devi.

On the shortest day of the year the bride buyer came through Shakya. I heard a voice I did not recognize talking over the television that burbled away day and night in the main room. I opened the door just enough to admit a voice and gleam of firelight.

“I wouldn’t take the money off you. You’re wasting your time here in Nepal. Everyone knows the story, and even if they pretend they don’t believe, they don’t act that way.”

I heard my father’s voice but could not make out his words. The bride buyer said,

“What might work is down south, Bharat or Awadh. They’re so desperate in Delhi they’ll even take Untouchables. They’re a queer lot, those Indians; some of them might even like the idea of marrying a goddess, like a status thing. But I can’t take her, she’s too young, they’ll send her straight back at the border. They’ve got rules. In India, would you believe? Call me when she turns fourteen.”

Two days after my fourteenth birthday, the bride buyer returned to Shakya and I left with him in his Japanese SUV. I did not like his company or trust his hands, so I slept or feigned sleep while he drove down into the lowlands of the Terai. When I woke I was well over the border into my childhood land of wonder. I had thought the bride-buyer would take me to ancient, holy Varanasi, the new capital of the Bharat’s dazzling Rana dynasty, but the Awadhis, it seemed, were less in awe of Hindu superstitions. So we came to the vast, incoherent roaring sprawl of the two Delhis, like twin hemispheres of a brain, and to the Lovely Girl Shaadi Agency. Where the marriageable men were not so twenty-forties sophisticated, at least in the matter of ex- devis. Where the only ones above the curse of the Kumari were those held in even greater superstitious awe: the genetically engineered children known as Brahmins.

Wisdom was theirs, health was theirs, beauty and success and status assured and a wealth that could never be devalued or wasted or gambled away, for it was worked into every twist of their DNA. The Brahmin children of India’s super-elite enjoyed long life-twice that of their parents-but at a price. They were indeed the twice-born, a caste above any other, so high as to be new Untouchables. A fitting partner for a former goddess: a new god.