Philip Dick - The Shifting Realities of PK Dick

When I was in France, I had the interesting experience of being famous. I am the best-liked SF writer there, best of all in the entire whole complete world (I tell you that for what it's worth). I was Guest of Honor at the Metz Festival, which I mentioned, and I delivered a speech that, typically, made no sense whatever. Even the French couldn't understand it, despite a translation. Something goes haywire in my brain when I write speeches; I think I imagine I'm a reincarnation of Zoroaster bringing news of God. So I try to make as few speeches as possible. Call me up, offer me a lot of money to deliver a speech, and I'll give a tacky pretext to get out of doing it; I'll say anything, palpably a lie. But it was fantastic (in the sense of not real) to be in France and see all my books in expensive beautiful editions instead of little paperbacks with what Spinrad calls "peeled eyeball" covers. Owners of bookstores came to shake my hand. The Metz City Council had a dinner and a reception for us writers. Harlan was there, as I mentioned; so was Roger Zelazny and John Brunner and Harry Harrison and Robert Sheckley. I had never met Sheckley before; he is a gentle man. Brunner, like me, has gotten stout. We all had endless meals together; Brunner made sure everyone knew he spoke French. Harry Harrison sang the Fascist national anthem in Italian in a loud voice, which showed what he thought of prestige (Harry is the iconoclast of the known universe). Editors and publishers skulked everywhere, as well as the media. I got interviewed from eight in the morning until three-thirty the next morning, and, as always, I said things that will come back to haunt me. It was the best week of my life. I think that there at Metz I was really happy for the first time -- not because I was famous but because there was so much excitement in those people. The French get wildly excited about ordering from a menu; it's like the old political discussions we used to have back in Berkeley, only it's simply food involved. Which street to walk up involves ten French people gesticulating and yelling, and then running off in different directions. The French, like me and Spinrad, see the most improbable possibility in every situation, which is certainly why I am popular there. Take a number of possibilities, and the French and I will select the wildest. So I had come home at last. I could get hysterical among people acculturated to hysteria, people never able to make decisions or execute actions because of the drama in the very process of choosing. That's me: paralyzed by imagination. For me a flat tire on my car is (a) The End of the World; and (b) An Indication of Monsters (although I forget why).

This is why I love SF. I love to read it; I love to write it. The SF writer sees not just possibilities but wild possibilities. It's not just "What if..." It's "My God; what if ..." In frenzy and hysteria. The Martians are always coming. Mr. Spock is the only one calm. This is why Spock has become a cult god to us; he calms our normal hysteria. He balances the proclivity of SF people to imagine the impossible.

KIRK (frantically): Spock, the Enterprise is about to blow up!

SPOCK (calmly): Negative, Captain; it's merely a faulty fuse.

Spock is always right, even when he's wrong. It's the tone of voice, the supernatural reasonability; this is not a man like us; this is a god. God talks this way; every one of us senses it instinctively. That's why they have Leonard Nimoy narrating pseudo-science TV programs. Nimoy can make anything sound plausible. They can be in search of a lost button or the elephants' graveyard, and Nimoy will calm our doubts and fears. I would like him as a psychotherapist; I would rush in frantically, filled with my usual hysterical fears, and he would banish them. ,

PHIL (hysterically): Leonard, the sky is falling!

NIMOY (calmly): Negative, Phil; it's merely a faulty fuse.

And I'd feel okay and my blood pressure would drop and I could resume work on the novel I'm three years behind on vis-a-vis my deadline.

In reading the stories included in this volume, you should bear in mind that most were written when SF was so looked down upon that it virtually was not there, in the eyes of all America. This was not funny, the derision felt toward SF writers. It made our lives wretched. Even in Berkeley -- or especially in Berkeley -- people would say, "But are you writing anything serious?" We made no money; few publishers published SF (Ace Books was the only regular book publisher of SF); and really cruel abuse was inflicted on us. To select SF writing as a career was an act of self-destruction; in fact, most writers , let alone other people, could not even conceive of someone considering it. The only non-SF writer who ever treated me with courtesy was Herbert Gold, whom I met at a literary party in San Francisco. He autographed a file card to me this way: "To a colleague, Philip K. Dick." I kept the card until the ink faded and was gone, and I still feel grateful to him for this charity. (Yes, that was what it was, then, to treat an SF writer with courtesy.) To get hold of a copy of my first published novel, Solar Lottery , I had to special-order it from the City Lights Bookshop in San Francisco, which specialized in the outre . So in my head I have to collate the experience in 1977 of the mayor of Metz shaking hands with me at an official city function, and the ordeal of the fifties when Kleo and I lived on $90 a month, when we could not even pay the fine on an overdue library book, and when I wanted to read a magazine I had to go to the library because I could not afford to buy it, when we were literally living on dog food. But I think you should know this -- specifically, in case you are, say, in your twenties and rather poor and perhaps becoming filled with despair, whether you are an SF writer or not, whatever you want to make of your life. There can be a lot of fear, and often it is a justified fear. People do starve in America. My financial ordeal did not end in the fifties; as late as the midseventies I still could not pay my rent, nor afford to take Christopher to the doctor, nor own a car, nor have a phone. In the month that Christopher and his mother left me I earned $9, and that was just three years ago. Only the kindness of my agent, Scott Meredith, in loaning me money when I was broke got me through. In 1971, I actually had to beg friends for food. Now, look; I don't want sympathy; what I am trying to do is tell you that your crisis, your ordeal, assuming you have one, is not something that is going to be endless, and I want you to know that you will probably survive it through your courage and wits and sheer drive to live. I have seen uneducated street girls survive horrors that beggar description. I have seen the faces of men whose brains had been burned out by drugs, men who still could think enough to be able to realize what had happened to them; I watched their clumsy attempts to weather that which cannot be weathered. As in Heine's poem "Atlas," this line: "I carry that which can't be carried." And the next line is, "And in my body my heart would like to break!" But this is not the sole constituent of life, and it is not the sole theme in fiction, mine or anyone else's, except perhaps for the nihilist French existentialists. Kabir, the fifteenth-century Sufi poet, wrote, "If you have not lived through something, it is not true." So live through it; I mean, go all the way to the end. Only then can it be understood, not along the way.

If I had to come forth with an analysis of the anger that lies inside me, which expresses itself in so many subliminations, I would guess that probably what arouses my indignation is seeing the meaningless. That which is disorder, the force of entropy -- there is no redemptive value of something that can't be understood, as far as I am concerned. My writing, in toto, is an attempt on my part to take my life and everything I've seen and done, and fashion it into a work that makes sense. I'm not sure I've been successful. First, I cannot falsify what I have seen. I see disorder and sorrow, and so I have to write about it; but I've seen bravery and humor, and so I put that in, too. But what does it all add up to? What is the vast overview that is going to impart sense into the entirety?