Max Brooks - World War Z

How was your argument resolved?

“Resolved,” what a pleasant euphemism. It was “resolved” after the second outbreak, the larger one at Al Jahrah. My father had just quit his job, cleared out our bank account, such as it was… our bags were packed…our e-tickets confirmed. The TV was blaring in the background, riot police storming the front entrance of a house. You couldn’t see what they were shooting at inside. The official report blamed the violence on “pro-Western extremists.” My father and I were arguing, as always. He tried to convince me of what he’d seen at the hospital, that by the time our leaders acknowledged the danger, it would be too late for any of us.

I, of course, scoffed at his timid ignorance, at his willingness to abandon “The Struggle.” What else could I expect from a man who’d spent his whole life scrubbing toilets in a country that treated our people only slightly better than its Filipino guest workers. He’d lost his perspective, his self-respect. The Zionists were offering the hollow promise of a better life, and he was jumping at it like a dog with scraps.

My father tried, with all the patience he could muster, to make me see that he had no more love for Israel than the most militant Al Aqsa martyr, but they seemed to be the only country actively preparing for the coming storm, certainly the only one that would so freely shelter and protect our family.

I laughed in his face. Then I dropped the bomb: I told him that I’d already found a website for the Children of Yassin and was waiting for an e-mail from a recruiter supposedly operating right in Kuwait City. I told my father to go and be the yehud’s whore if he wanted, but the next time we’d meet was when I would be rescuing him from an internment camp. I was quite proud of those words, I thought they sounded very heroic. I glared in his face, stood from the table, and made my final pronouncement: “Surely the vilest of beasts in Allah’s sight are those who disbelieve!”

The dinner table suddenly became very silent. My mother looked down, my sisters looked at each other. All you could hear was the TV, the frantic words of the on-site reporter telling everyone to remain calm. My father was not a large man. By that time, I think I was even bigger than him. He was also not an angry man; I don’t think he ever raised his voice. I saw something in his eyes, something I didn’t recognize, and then suddenly he was on me, a lightning whirlwind that threw me up against the wall, slapped me so hard my left ear rang. “You WILL go!” he shouted as he grabbed my shoulders and repeatedly slammed me against the cheap dry-wall. “I am your father! You WILL OBEY ME!” His next slap sent my vision flashing white. “YOU WILL LEAVE WITH THIS FAMILY OR YOU WILL NOT LEAVE THIS ROOM ALIVE!” More grabbing and shoving, shouting and slapping. I didn’t understand where this man had come from, this lion who’d replaced my docile, frail excuse for a parent. A lion protecting his cubs. He knew that fear was the only weapon he had left to save my life and if I didn’t fear the threat of the plague, then dammit, I was going to fear him!

Did it work?

[Laughs.] Some martyr I turned out to be, I think I cried all the way to Cairo.

Cairo?

There were no direct flights to Israel from Kuwait, not even from Egypt once the Arab League imposed its travel restrictions. We had to fly from Kuwait to Cairo, then take a bus across the Sinai Desert to the crossing at Taba.

As we approached the border, I saw the Wall for the first time. It was still unfinished, naked steel beams rising above the concrete foundation. I’d known about the infamous “security fence” — what citizen of the Arab world didn’t — but I’d always been led to believe that it only surrounded the West Bank and Gaza Strip. Out here, in the middle of this barren desert, it only confirmed my theory that the Israelis were expecting an attack along their entire border. Good, I thought. The Egyptians have finally rediscovered their balls.

At Taba, we were taken off the bus and told to walk, single file, past cages that held very large and fierce-looking dogs. We went one at a time.

A border guard, this skinny black African — I didn’t know there were black Jews — would hold out his hand. “Wait there!” he said in barely recognizable Arabic. Then, “you go, come!” The man before me was old. He had a long white beard and supported himself on a cane. As he passed the dogs, they went wild, howling and snarling, biting and charging at the confines of their cages. Instantly, two large chaps in civilian clothing were at the old man’s side, speaking something in his ear and escorting him away. I could see the man was injured. His dishdasha was torn at the hip and stained with brown blood. These men were certainly no doctors, however, and the black, unmarked van they escorted him to was certainly no ambulance. Bastards, I thought, as the old mans family wailed after him. Weeding out the ones too sick and old to be of any use to them . Then it was our turn to walk the gauntlet of dogs. They didn’t bark at me, nor the rest of my family. I think one of them even wagged its tail as my sister held out her hand. The next man after us, however… again came the barks and growls, again came the nondescript civilians. I turned to look at him and was surprised to see a white man, American maybe, or Canadian… no, he had to be American, his English was too loud. “C’mon, I’m fine!” He shouted and struggled. “C’mon, man, what the fuck’” He was well dressed, a suit and tie, matching luggage that was tossed aside as he began to fight with the Israelis. “Dude, c’mon, get the fuck off me! I’m one’a you! C’mon!” The buttons on his shirt ripped open, revealing a bloodstained bandage wrapped tightly around his stomach. He was still kicking and screaming as they dragged him into the back of the van. I didn’t understand it. Why these people?Clearly, it wasn’t just about being an Arab, or even about being wounded. I saw several refugees with severe injuries pass through without molestation from the guards. They were all escorted to waiting ambulances, real ambulances, not the black vans. I knew it had something To do with the dogs. Were they screening for rabies? That made the most sense to me, and it continued to be my theory during our internment outside Yeroham.

3. By this point, the Israeli government had completed operation “Moses II.” which transported the last of the Ethiopian “Falasha” into Israel.

The resettlement camp?

Resettlement and quarantine. At that time, I just saw it as a prison. It was exactly what I’d expected to happen to us: the tents, the overcrowding, the guards, barbed wire, and the seething, baking Negev Desert sun. We felt like prisoners, we were prisoners, and although I would have never had the courage to say to my father “I told you so,” he could see it clearly in my sour face.

What I didn’t expect was the physical examinations; every day, from an army of medical personnel. Blood, skin, hair, saliva, even urine and feces . … it was exhausting, mortifying. The only thing that made it bearable, and probably what prevented an all-out riot among some of the Muslim detainees, was that most of the doctors and nurses doing the examinations were themselves Palestinian. The doctor who examined my mother and sisters was a woman, an American woman from a place called Jersey City. The man who examined us was from Jabaliya in Gaza and had himself been a detainee only a few months before. He kept telling us, “You made the right decision to come here. You’ll see. I know it’s hard, but you’ll see it was the only way.” He told us it was all true, everything the Israelis had said. I still couldn’t bring myself to believe him, even though a growing part of me wanted to.