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Amy Thomson: Through Alien Eyes

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Amy Thomson Through Alien Eyes

Through Alien Eyes: краткое содержание, описание и аннотация

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In Thomson’s The Color of Distance (1995), Dr. Juna Saari was accidentally abandoned on the planet Tiangi. Despite life-threatening allergic reactions to that world’s life-forms, she managed to survive thanks to the biological wizardry of the Tendu, Tiangi’s intelligent native species, who radically altered her body to thrive in their environment. Now, returned to human form, Juna comes back to Earth accompanied by two Tendu. They must learn aboard ship, while visiting a series of Earth orbital habitats, and then on Earth to adapt to a human environment, but it isn’t clear whether humanity will accept them in return. Despite the great biological gifts the Tendu can offer an environmentally distressed Earth, many humans find the aliens frightening. Escorting the Tendu through Earth society, Juna finds her life spun upside down when she discovers that she is accidentally pregnant, an illegal act on an Earth struggling to overcome critical overpopulation. Much of the novel’s tension stems from attempts to force Juna either to abort or to give up her baby attempts stemming, in part, from the father’s refusal to allow his child to be raised with aliens. Thomson is an excellent prose stylist with an obvious love for the kind of wild country that is the Tendu’s preferred habitat. Her major characters are well developed, though her secondary characters, particularly the good guys, are not properly differentiated. Overall, this is an amiable, unusually thoughtful novel of first contact that should boost Thomson’s growing reputation.

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Anitonen touched his arm. “As are you, en,” she said. “As are you.”

The two enkar scooped up their bags and walked through the gate and up the long, spiraling ramp to the starship’s passenger airlock. Ukatonen watched until the curve of the ramp blocked them from view. He stood there for a long moment after they were gone, wanting desperately to run after them. Then he turned back to Moki and Eerin.

“Let’s go home,” he said.

Glossary

Allun. Fleshy red spurs located on the inside of the forearm and their associated organs, used by the Tendu for allu-a.

Allu- an. vb. The communion between two or more Tendu that involves a deep sharing of physiological state.

Ang-ar-goran. vb. The art of stealth, of listening without being seen. Usually practiced exclusively by the enkar.

Atwan. The ecological grouping that comes under the care of a Tendu elder.

Bain. Diminutive-informal form of bami, usually used by a sitik to his or her bami.

Bamin. A sub-adult who is apprenticed/parented by an elder Tendu. They have the capacity to speak.

Enkarn. A class of Tendu who travel from village to village giving advice and settling disputes.

Ganuna n. Asmall lizard with a venomous but rarely fatal bite. It warns off attackers with a loud hissing sound.

Gauwaren. A rain forest fruit tree.

Girran. A vine bearing extremely fragrant, night-blooming flowers, and edible fruit.

Guddan. An arborial, marsupial lizard, about the size of a medium-sized dog. It is very prolific.

Koirahn. Large raptor that preys on animals in the uppermost canopy. One of the most dreaded predators of the Tendu.

Lyali-Tendun. Sea Tendu. Those Tendu who live year-round in coastal waters.

Mitamitn. A large predatory insect. The female builds intricately layered webs in which to trap males in order to mate with them. She then lays her eggs inside the male, and the developing young feed’on their father.

Na treen. The giant hollow trees that are the preferred living quarters for land dwelling Tendu.

Pikan. A starchy fermented dough made from the root of a water plant. It is often flattened and used to wrap around other foods.

Pooo- eetn. A fishing bird that lives near the river. During their mating season (also known as the month or “pida” of Pooo-eet) the canopy echoes with their “poooeet” calls, prompting many Tendu to go hunting for a little peace and quiet.

Purran. A mollusc with a thick, hard, difficult-to-open shell. It is prized as a delicacy by the Lyali-Tendu.

Qua rbirrin. vb. Traditional Tendu dance/narrative art form, involving music, dance, and skin speech.

Ruwa r-a n. A system or process in which the elements work together synergetically so that the whole is greater than the sum of its parts. Considered auspicious and harmonious.

Sit in. Informal, intimate form of sitik, usually used by a bami to his or her sitik.

Sitikn. An elder Tendu who is the mentor/parent of a sub-adult bami.

T inkan. Juvenile form of Tendu, imprinted on a village. Usually six years and older. A tinka can live as long as fifty years before beginning to age and die.

Weedahn. A bird that builds a tangled, tightly woven nest. Old nests are often disassembled by the Tendu for the fiber they contain.

Yetilyen. A burrowing orange worm roughly equivalent to a Terran earthworm.

Non-Tendu Glossary

Greensicknessn. A debilitating psychosomatic depression found in the Tendu. It is caused by isolation from a natural ecosystem.

Isin. Finnish for father (informal).

Isoisin. Finnish for grandfather (informal).

Isukki n. Finnish: Informal, intimate term for father.

Osenton. Japanese term for public baths.

Pikkuinnenn. Finnish for little one. Used of children in a family.

Tatin. Finnish term for aunt.

Tytarn. Finnish for daughter.

Tytarenpoikan. Finnish for grandson. Literally means daughter’s son.

Veljentytarn. Finnish term for niece. Literally means brother’s daughter.

An Ace Book / published by arrangement with the author

PRINTING HISTORY

Ace trade paperback edition / July 1999 Ace mass-market edition / June 2000

All rights reserved.

Copyright © 1999 by Amy Thomson.

Cover art by Danilo Ducak.

ISBN: 0-441-00739-2

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