C Kornbluth - His Share of Glory The Complete Short Science Fiction

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Though he died at age 34, Cyril M. Kornbluth left behind a vast body of classic SF writings (he sold his first story at age 15, in 1939). His Share of Glory, introduced by Frederik Pohl (Kornbluth's erstwhile collaborator), edited by Timothy P. Szczesuil, collects for the first time the 56 short stories that Kornbluth wrote solo.

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"This isn't Hell," said the Persian matter-of-factly. "It isn't Hell, but it isn't Heaven either. Sit down and let me explain." Obediently Fitzgerald squatted on the sand. He noticed that Kazam cast an apprehensive glance at the horizon before beginning.

"I was born in Persia," said Kazam, "but I am not Persian by blood, religion or culture. My life began in a little mountain village where I soon saw that I was treated not as the other children were. My slightest wish could command the elders of the village and if I gave an order it would be carried out.

"The reasons for all this were explained to me on my thirteenth birthday by an old man—a very old man whose beard reached to his knees. He said that he had in him only a small part of the blood of Kaidar, but that I was almost full of k, that there was little human blood in me, "I cried and screamed and said that I didn't want to be Kaidar, that I just wanted to be a person. I ran away from the village after another year, before they began to teach me their twisted, ritualistic versions of occult principles. It was this flight which saved me from the usual fate of the Kaidar; had I stayed I would have become a celebrated miracle man, known for all of two hundred miles or so, curing the sick and cursing the well. My highest flight would be to create a new Islamic faction—number three hundred and eighty-two, I suppose.

"Instead I knocked around the world. And Lord, got knocked around too. Tramp steamers, maritime strike in Frisco, the Bela Kun regime in Hungary—I wound up in North Africa when I was about thirty years old.

"I was broke, as broke as any person could be and stay alive. A Scotswoman picked me up, hired me, taught me mathematics. I plunged into it, algebra, conies, analytics, calculus, relativity. Before I was done, I'd worked out wave-mechanics three years before that Frenchman had even begun to think about it.

"When I showed her the set of differential equations for the carbon molecule, all solved, she damned me for an unnatural monster and threw me out But she'd given me the beginnings of mental discipline, and done it many thousands of times better than they could have in that Persian village. I began to realize what I was.

"It was then that I drifted into the nut cult business. I found out that all you need for capital is a stock of capitalized abstract qualities, like AU-Knowingness, Will-Mind-Urge, Planetude and Exciliation. With that to work on I can make nry living almost anywhere on the globe.

"I met Runi Sarif, who was running an older-established sect, the Pan-European Astral Confederation of Healers. He was a Hindu from the Punjab plains in the North of India. Lord, what a mind he had! He worked me over quietly for three months before I realized what was up.

"Then there was a little interview with him. He began with the complicated salute of the Astral Confederation and got down to business. 'Brother Kazam,' he said, 'I wish to show yen an ancient sacred book I have just discovered.' I laughed, of course. By that time I'd already discovered seven ancient books by myself, all ready-translated into the language of the country I would be working at the time. The 'Isba Kazh-lunk' was the most successful; that's the one I found preserved in the hide of a mammoth in a Siberian glacier.

"Runi looked sour. 'Brother Kazam,' said he, 'do not scoff. Does the word Kaidar mean anything to you?' I played dumb and asked whether it was something out of the third chapter of the Lost Lore of Atlantis, but I remembered ever so faintly that I had been called that once.

" 'A Kaidar,' said Runi, 'is an atavism to an older, stronger people who once visited this plane and left their seed. They can be detected by*—

he squinted at me sharply—*by a natural aptitude for occult pursuits.

They carry in their minds learning undreamable by mortals. Now, Brother Kazam, if we could only find a Kaidar…'

"'Don't cany yourself away,' I said. 'What good would that be to us?"

"Silently he produced what I’ll swear was actually an ancient sacred book. And I wouldn't be surprised if he'd just discovered it, moreover. It was the psaltery of a small, very ancient sect of Edomites who had migrated beyond the Euphrates and died out. When I'd got around the rock-Hebrew it was written in I was very greatly impressed. They had some noble religious poems, one simply blistering exorcism and anathema, a lot of tedious genealogy in verse form. And they had a didactic poem on the Kaidar, based on one who had turned up in their tribe.

"They had treated him horribly—chained him to a cave wall and used him for a sort of male Sybil. They found out that the best way to get him to prophesy was to show him a diamond. Then, one sad day, they let him touch it. Blatn! He vanished, taking two of the rabbis with him. The rabbis came back later; appeared in broad daylight raving about visions of Paradise they had seen.

"I quite forgot about the whole affair. At that time I was obsessed with the idea that I would become the Rockefeller of occultism—get disciples, train them carefully and spread my cult. If Mohammed could do it, why not I? To this day I don't know the answer.

"While I was occupying myself with grandiose daydreams, Runi was busily picking over my mind. To a natural cunning and a fantastic ability to concentrate he added what I unconsciously knew, finally achieving adequate control of many factors.

"Then he stole a diamond, I don't know where, and vanished. One presumes he wanted to have that Paradise that the rabbis told of for his very own. Since then he has been trying to destroy me, sending out messages, dominating other minds on the Earthly plane—if you will excuse the jargon —to that end. He reached you, Fitzgerald, through a letter he got someone else to write and post, then when you were located and itemized he could work on you directly.

"You failed him, and he, fearing I would use you, tried to destroy you by heightening your sense of hearing and sending you visions nightly of this plane. It would destroy any common man; we are very fortunate that you are extraordinarily tough in your psychological fibre.

"Since then I have been dodging Runi Sarif, trying to get a diamond big enough to send me here through all the barriers he has prepared against my coming, You helped me very greatly." Again Kazam cast an apprehensive look at the horizon.

The detective looked around slowly. "Is this a paradise?" he asked. "If so I've been seriously misled by my Sunday School teachers." He tried weakly to smile.

"That is one of the things I don't understand—yet," said the Persian.

"And this, is another unpleasantness which approaches."

Fitzgerald stared hi horror at the little spills of fog which were upending themselves from the sand. He had the ghastly, futile dream sensation again.

"Don't try to get away from them," snapped Kazam. "Walk at the things." He strode directly and pugnaciously at one of the little puffs, and it gave way before him and they were out of the circle.

"That was easy," said the detective weakly.

Suddenly before them loomed the stone tower. The winged skulls were nowhere to be seen.

Sheer into the sky reared the shaft, solid and horribly hewn from grey granite, rough-finished on the outside. The top was shingled to a shallow cone, and embrasures were black dots hi the wall.

Then, Fitzgerald never knew how, they were inside the tower, in the great round room at its top. The winged skulls were perched on little straggling legs along a golden rail. Aside from the fiat blackness of their wings all was crimson and gold in that room. There was a sickly feeling of decay and corruption about it, a thing that sickened the detective.

Hectic blotches of purple marked the tapestries that bung that circular wall, blotches that seemed like the high spots in rotten meat. The tapestries themselves the detective could not look at again after one glance. The thing he saw, sprawling over a horde of men and women, drooling flame on them, a naked figure still between its jaws, colossal, slimy paws on a little heap of human beings, was not a pretty sight.

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