Tad Williams: A Stark And Wormy Knight

Have you considered living in Holyoake Harbor? another voice asks, cutting through the first. Only a twenty-minute commute to the business district, but a different world of ease and comfort.

…And of things which are not, that they are not, the first voice finishes, swimming back to the top. Another wise fellow made the case more directly: “The world holds two classes of men — intelligent men without religion, and religious men without intelligence.”

Kane almost shivers despite the climate controls. Blur your thoughts, he reminds himself. He does his best to let the chatter of voices and the swirl of passing faces numb and stupefy him, making himself a beast instead of a man, the better to hide from God’s enemies.

He passes the various mechanical sentries and the first two human guard posts as easily as he hoped he would — his military brethren have prepared his disguise well. He is in line at the final human checkpoint when he catches a glimpse of her, or at least he thinks it must be her — a small, brown-skinned woman sagging between two heavily armored port security guards who clutch her elbows in a parody of assistance. For a moment their eyes meet and her dark stare is frank before she hangs her head again in a convincing imitation of shame. The words from the briefing wash up in his head through the fog of Archimedean voices — Martyrdom Sister — but he does his best to blur them again just as quickly. He can’t imagine any word that will set off the E-Grams as quickly as “Martyrdom”.

The final guard post is more difficult, as it is meant to be. The sentry, almost faceless behind an array of enhanced light scanners and lenses, does not like to see Arjuna on Kane’s itinerary, his last port of call before Archimedes. Arjuna is not a treaty world for either Archhimedes or Covenant, although both hope to make it so, and is not officially policed by either side.

The official runs one of his scanners over Kane’s itinerary again. “Can you tell me why you stopped at Arjuna, Citizen McNally?”

Kane repeats the story of staying there with his cousin who works in the mining industry. Arjuna is rich with platinum and other minerals, another reason both sides want it. At the moment, though, neither the Rationalists of Archimedes or the Abramites of Covenant can get any traction there: the majority of Arjuna’s settlers, colonists originally from the homeworld’s Indian sub-continent, are comfortable with both sides — a fact that makes both Archimedes and Covenant quite uncomfortable indeed.

The guard-post official doesn’t seem entirely happy with Lamentation Kane’s explanation and is beginning to investigate the false personality a little more closely. Kane wonders how much longer until the window of distraction is opened. He turns casually, looking up and down the transparent u-glass cells along the far wall until he locates the one in which the brown-skinned woman is being questioned. Is she a Muslim? A Copt? Or perhaps something entirely different — there are Australian Aboriginal Jews on Covenant, remnants of the Lost Tribes movement back on the homeworld. But whoever or whatever she is doesn’t matter, he reminds himself: she is a sister in god and she has volunteered to sacrifice herself for the sake of the mission — his mission.

She turns for a moment and their eyes meet again through the warping glass. She has acne scars on her cheeks but she’s pretty, surprisingly young to be given such a task. He wonders what her name is. When he returns — if he returns — he will go to the Great Tabernacle in New Jerusalem and light a candle for her.

Brown eyes. She seems sad as she looks at him before turning back to the guards. Could that be true? The Martyrs are the most privileged of all during their time in the training center. And she must know she will be looking on the face of God Himself very soon. How can she not be joyful? Does she fear the pain of giving up her earthly body?

As the sentry in front of him seems to stare out at nothing, reading the information that marches across his vision, Lamentation Kane opens his mouth to say something — to make small-talk the way a real returning citizen of Archimedes would after a long time abroad, a citizen guilty of nothing worse than maybe having watched a few religious broadcasts on Arjuna — when he sees movement out of the corner of his eye. Inside the u-glass holding cell the young, brown-skinned woman lifts her arms. One of the armored guards lurches back from the table, half-falling, the other reaches out his gloved hand as though to restrain her, but his face has the hopeless, slack expression of a man who sees his own death. A moment later bluish flames run up her arms, blackening the sleeves of her loose dress, and then she vanishes in a flare of magnesium white light.

People are shrieking and diving away from the glass wall, which is now spiderwebbed with cracks. The light burns and flickers and the insides of the walls blacken with a crust of what Kane guesses must be human fat turning to ash.

A human explosion — nanobiotic thermal flare — that partially failed. That will be their conclusion. But of course, the architects of Kane’s mission didn’t want an actual explosion. They want a distraction.

The sentry in the guardpost polarizes the windows and locks up his booth. Before hurrying off to help the emergency personnel fight the blaze that is already leaking clouds of black smoke into the concourse, he thrusts Kane’s itinerary into his hand and waves him through, then locks off the transit point.

Lamentation Kane would be happy to move on, even if he were the innocent traveler he pretends to be. The smoke is terrible, with the disturbing, sweet smell of cooked meat.

What had her last expression been like? It is hard to remember anything except those endlessly deep, dark eyes. Had that been a little smile or is he trying to convince himself? And if it had been fear, why should that be surprising? Even the saints must have feared to burn to death.

Yea, though I walk through the valley of the shadow of death, I will fear no evil…

Welcome back to Hellas, Citizen McNally! a voice in his head proclaims, and then the other voices swim up beneath it, a crowd, a buzz, an itch.

He does his best not to stare as the cab hurtles across the metroscape, but he cannot help being impressed by the sheer size of Archimedes’ first city. It is one thing to be told how many millions live there and to try to understand that it is several times the size of New Jerusalem, but another entirely to see the hordes of people crowding the sidewalks and skyways. Covenant’s population is mostly dispersed on pastoral settlements like the one on which Kane was raised, agrarian cooperatives that, as his teachers explained to him, keep God’s children close to the earth that nurtures them. Sometimes it is hard to realize that the deep, reddish soil he had spent his childhood digging and turning and nurturing was not the same soil as the Bible described. Once he even asked a teacher why if God made Earth, the People of the Book had left it behind.

“God made all the worlds to be earth for His children,” the woman explained. “Just as he made all the lands of the old Earth, then gave them to different folk to have for their homes. But he always kept the sweetest lands, the lands of milk and honey, for the children of Abraham, and that’s why when we left Earth he gave us Covenant.”

As he thinks about it now Kane feels a surge of warmth and loneliness commingled. It’s true that the hardest thing to do for love is to give up the beloved. At this moment, he misses Covenant so badly it is all he can do not to cry out. It is astounding in one as experienced as himself. God’s warriors don’t sigh, he tells himself sternly. They make others sigh instead. They bring lamentation to God’s enemies. Lamentation.