Arthur Zagat - The Golden Age of Science Fiction Volume IX

When Zaphnath learned that Hotep must deliver a hundred thousand mule-cargoes of wheat to me, or forfeit a hundred gold pieces, he sent for him, and sold to him for the hundred pieces enough of the Pharaoh’s grain already on the plateau to pay me, and lent him the seed to plant all the land again. But aside from this, the Pharaoh sold not a bag of wheat, and during the first year all the small stores of grain throughout Kem were consumed, and the price rose to three times its former value. Therefore, Hotep consoled himself with the thought that he could make more out of one crop after a failure than he could have made out of two crops without it, and he happily sowed his fields anew.

Before the river was due to rise the second time, the poor began to suffer from the famine. There was no employment for the thousands who had been attracted to Kem to gather the previous large harvests. Only those fortunate enough to be slaves enjoyed an assured living, and this entire class was now dependent upon Hotep, for Pharaoh supported only his women and his personal servants. Many people desired to deliver themselves into slavery, but Pharaoh would not accept any, and Hotep already had more than he could feed. During the Month of Midnight Snows the entire population of the city watched the river with apprehension, noting its slightest fluctuation. But day after day the people saw no change, and idleness fostered grumbling and discontent among them. Zaphnath and the Pharaoh were privately criticised because they did not attend or contribute to the sacrifices made to the god of Overflow; because they hoarded so much grain, and did nothing to alleviate the distress of the people. And there were many who attributed the unusual action of the river to the presence upon Ptah of two strangers from the Blue Star.

When two fruitless months had passed without any rising of the waters, Hotep lost courage, and was obliged to proclaim that all his men and beasts must exist upon half-rations. It was then that public suffering became general. About this time I consulted with the doctor whether to press Hotep for the second delivery of a hundred thousand cargoes of wheat.

“Certainly; demand it from him,” he answered, greatly to my surprise, “especially so long as it amounts to squeezing the wheat out of the Pharaoh. It is certain he will furnish the wheat in exchange for Hotep’s gold, and a few coins are really nothing to him or to you either. As long as the Pharaoh covets them, make him pay well for them.”

“But I expected you would advise leniency, as you have never sympathized with my wheat speculation in the least,” I replied.

“I do not share your idle dream of riches, but nevertheless I want to get as much wheat into our hands as possible, especially if it comes from the Pharaoh. You do not seem to appreciate the real reason, but blindly chase after the bauble of fortune. It was the same when I first saw you in Chicago, and now you are just as impulsive and thoughtless. I have no doubt but you have already computed a hundred times how rich you are in Earthly terms and figures.”

“The time for a big value has not quite come yet, but I confess I have estimated that it will run into many millions of dollars.”

“Rubbish! What is the use of such childish nonsense? Even if we had our projectile to return with, you could never take any of your riches back to Earth with you!”

“And why not?” I demanded in astonishment.

“What is your fortune? It now exists in grain at an inflated famine value. You couldn’t transport the grain back to Earth, and if you could, it would shrink in value and fail to pay the freight. What can you exchange it for here? For lands, for women, for slaves, none of which have any commercial value on Earth.”

“But I can sell it for money!” I put in.

“Yes, for iron money worth a few dollars a ton on Earth! Why, not even your entire fortune will buy enough iron to build a new projectile to enable us to return. You parted with the only valuable and portable form of property when you exchanged your gold. Now that is rapidly going into the Pharaoh’s hands, to remain there, and you can never return to Earth as rich as you left it, though you be worth all the money and property in the land of Kem!”

“Well, it does look a little as if I had been scheming for riches here, without knowing just why I want them.”

“Yes, you have formed that habit on Earth. Only they carry it further there—swindle their brothers, deceive their parents, oppress the weak, extort from the poor; work, toil, plot, cheat, rob, yes, even kill! in order to lay up a store of something they can never take away with them, and which renders them unhappy oftener than happy while they remain to guard it.”

“I have heard that sort of talk often before, Doctor, but I never saw the truth of it quite so plainly as now. I have outwitted and squeezed Hotep, the man on whom the whole city now depends for existence.”

“They think they depend upon him, but you know as well as I do that he will be powerless; that he must see them starve by thousands, and part with the last bit of his cherished riches to save his own life. No, Isidor, your business sagacity has not been in vain, for this entire people depend not on Hotep, but on you! You alone have the food to preserve many of them alive through a famine and a pestilence whose horrors are just beginning. Pharaoh and Zaphnath will squeeze and pinch them, and see them die, and turn it all to their own profit; but let us constitute ourselves a relief committee, you and I. Let us set these Kemish rulers an example of humanity, as we know it on Earth.”

In Kem, where agriculture was almost the only occupation, and where the ox was helpful both in planting and threshing the grain, it was quite natural that he should be revered, or at least respected as a partner in the toil, and that a strong prejudice should prevail against his being slaughtered for food. In fact, it was not the practice of the Kemish to eat any large animals, but they confined themselves to fish and small fowl for meats. Nevertheless, I urged upon Hotep the necessity of killing some of his cattle to provide food for his miserable and poorly-fed labourers. But he stubbornly refused to do so, saying his men would rather eat the flesh of mules than of cattle.

Without being pressed for it, he paid me the second hundred thousand cargoes of wheat, which he bought from the Pharaoh with gold, as he had done before. But I divided this entire quantity of grain among Hotep’s labourers, which eked out their half-rations for almost a year. I stipulated that none of this grain should be used for seed, for I firmly believed it would be wasted. But Pharaoh again lent the seed for planting a third crop, insisting that the discouraged Hotep should put it in the ground, and reminding him that the only way he could get grain to pay his heavy debts was to raise a crop.

Thenocris had not been long in learning the location of our house near her favourite gate, and it was her habit to call on us every day at the time of the noon-day meal. She always carried and caressed her white rabbit, and they came to us like two dumb animals to be fed. Her tall, stately figure, traversing the city on her daily journey to our house, soon became a familiar sight; and when the people began to be oppressed by hunger, they gradually overcame their early fear of us, and followed her to our door for food. We had never turned any away, for beggary was rare enough in Kem, and no sane person ever resorted to it except in the sorest extremes of need.

Zaphnath doubtless looked with an evil eye upon the crowds that daily thronged our door to secure food. The Pharaoh rarely left his palace, and bothered little about affairs outside, and Zaphnath must have been at the bottom of an edict which was shortly issued. Nothing that I remember in Kem better illustrated the absolute power of the Pharaoh and the unrestrained enforcement of his merest whim. The edict referred to the scarcity of bread and the multitude of foreigners who were flocking to the city to secure it, and provided (ostensibly for the good of the Kemish people) that no man in the city of Kem should give bread or any sort of food to any but the members of his own household. Moreover, no man should sell grain or bread at a less price than that established by the Pharaoh for the sale of his own.