Michael Moorcock - Breakfast in the Ruins

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Karl had two pullovers and a pair of thick corduroy trousers, but he hardly needed the second pullover, it was so warm. He was much better off than when he had first come to the camp with his mother. Not that he had actually seen his mother at the camp, because they had been segregated earlier on. It had been awful at first, seeing the faces of the older inmates, feeling that you were bound to become like them, losing all dignity. He had suffered the humiliation while he summed up the angles and, while a rather poor violinist, had registered himself as a professional. It had done the trick. He had lost a lot of weight, of course, which was only to be expected. Nobody, after all, was doing very well, this winter. But he had kept his dignity and his life and there was no reason why he shouldn't go on for a long while as he was. The guards liked his playing. They were not very hot on Bach and Mozart and luckily neither was he. He had always preferred the lighter gayer melodies.

He shut his eyes, smiling as he enjoyed his own playing.

When he opened his eyes, the others were not smiling. They were all looking at him. He shut his eyes again.

— Would you say you were a winner? asks Karl's friend.

— No. Everything considered, I'd say I was a loser. Aren't we all?

— Are we? With the proper encouragement you could be a winner. With my encouragement.

— Oh, I don't know. I'm something of a depressive, as you may have noticed.

— That's my point. You've never had the encouragement, I love you, Karl.

— For myself?

— Of course. I have a lot of influence. I could get your work sold for good prices. You could be rich.

— I suppose I'd like that.

— If I got you a lot of money, what would you do?

— I don't know. Give it back to you?

— I don't mean my money. I mean if your work sold well.

— I'd buy a yacht, I think. Go round the world. It's something I've always wanted to do. I went to Paris when I was younger.

— Did you like it?

— It wasn't bad.

What Would You Do? (13)

You own a dog. It is a dog you inherited from a friend some years ago. The friend asked you to look after it for a short while and never returned.

Now the dog is getting old. You have never cared much for it, but you feel sympathetic towards it. It has become long in the tooth, it makes peculiar retching noises, it has difficulty eating and sometimes its legs are so stiff you have to carry it up and down stairs.

The dog is rather cur-like in its general demeanor. It has never had what you would call a noble character. It is nervous, cowardly and given to hysterical barking.

Because of the stiffness in its legs you take it to the veterinary clinic.

The dog has lived several years beyond its expected life-span. Its eyes are failing and it is rather deaf.

You have the opportunity to ask the veterinary to destroy the dog. And yet the dog is in no pain or any particular discomfort most of the time. The vet says that it will go on quite happily for another year or so. You hate the idea of witnessing the dog's last agonies when its time does come to die. You have only a faint degree of affection for it. It would really be better if the vet got it over with now.

What would you say to the vet?

14

The Road to Tel-Aviv: 1947

Traps

ATIYAH: I have three comments to make. First, concerning what Reid said about Palestine having belonged to the Turks. Under Turkish suzerainty the Arabs were not a subject people, but partners with the Turks in the empire. Second, on what I considered was the false analogy—when Crossman said the Jews were unlucky in that they were, as he put it, the last comers into the fields of overseas settlement. He mentioned Australia. I would point out that the Arabs in Palestine do not belong to the same category as the aborigines of Australia. They belong to what was once a highly-civilized community, and before what you call overseas settlement in Palestine by the Jews was begun, the Arabs were reawakening into a tremendous intellectual and spiritual activity after a period of decadence, so there can be no comparison between the two cases.

CROSSMAN: Tom, what do you think were the real mistakes of British policy which led up to what we all agree is an intolerable situation?

REID: The British Government during the first World War had induced the Arabs, who were in revolt against the Turks, to come in and fight on the Allied side. We made them a promise in the McMahon Declaration and then, without their knowledge, invited the Jews to come in and establish a national home. That was unwise and wicked. As I understand it, the idea of the British Government was that the Jews should come in and gradually become a majority. That was a secret understanding and was doubly wicked.

PICTURE POST

Palestine: Can deadlock be broken?

Discussion between Edward Atiyah, Arab Office; Thomas Reid, M.P., R.H.S. Crossman, M.P, and Prof. Martin Buber, Prof. Sociology, Jerusalem University, July 12, 1947:

—What does money mean to you, Karl?

— Well, security, I suppose, first and foremost.

— You mean it can buy you security. A house, food, the obvious comforts, power over others.

— I'm not sure about power over others. What has that to do with security?

— Oh it must have something to do with it.

At nineteen, Karl is bent on vengeance and the regaining of his rights. He has a.303 Lee Enfield rifle, some hand grenades, a bayonet and a long dagger. He wears a khaki shirt and blue jeans. On his head is a burnoose. He stands on the bank overlooking the winding road to Tel-Aviv. He lifts his head proudly into the sun.

— You can keep yourself to yourself, says Karl with a grin.—Can't you.

— As long as others do. The dweller in the suburbs, Karl, must pursue a policy of armed neutrality.

— I was brought up in the suburbs. I never saw it like that. I don't know what things are like in Nigeria, mind you...

At nineteen, Karl has a girl whom he has left behind in Joppa. There are five friends with him on the road. He sees a dust-cloud approaching. It must be the jeep. With the veil of his burnoose, Karl covers his mouth against the dust.

— Much the same, says Karl's friend.—Much the same.

KARL WAS NINETEEN. His mother had been gassed, his father had been gassed. At least, that was as far as he knew. He had been lucky. In 1942 he and his uncle had managed to sneak into Palestine and had not been caught as illegal immigrants. But Karl had soon realized the injustice of British rule and now he belonged to the Irgun Tsva'i Leumi, pledged to drive the British out of Palestine if they had to kill every single British man, woman or child to do it. It was time the Jews turned. There would never be another pogrom against the Jews that was not answered in kind. It was the only way.

He squinted against the glare of the sun, breaking with some difficulty through the gauze of his headdress. The air was dry dusty and stale. There was no doubt about the single jeep droning along the road from Abid to Tel-Aviv. It was British. He gestured down to his friend David. David, too, was masked. David, too, had a Lee Enfield rifle. He handed up the field-glasses to Karl. Karl took them, adjusted them, saw that there were two soldiers in the jeep -a sergeant and a corporal. They would do.

Further along the road, in the shade of a clump of stunted palms, waited the rest of the section. Karl signaled to them. He swept the surrounding hills with his glasses to check that there was no one about. Even a goatherd could prove an embarrassment, particularly if he were an Arab. The parched hills were deserted.

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