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James Smythe: The Testimony

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James Smythe The Testimony

The Testimony: краткое содержание, описание и аннотация

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A global thriller presenting an apocalyptic vision of a world on the brink of despair and destruction. What would you do if the world was brought to a standstill? If you heard deafening static followed by the words, ‘My children. Do not be afraid’? Would you turn to God? Subscribe to the conspiracy theories? Or put your faith in science and a rational explanation? The lives of all twenty-six people in this account are affected by the message. Most because they heard it. Some because they didn’t. The Testimony

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Mark Kirkman, unemployed, Boston

I can’t remember how long I sat in that bar and watched the TV. Hours, probably. Max, the barman, kept putting drinks in my hand, and I kept drinking them. I didn’t say anything, that I didn’t hear it, and we all just watched the news as it rolled in. They went on about the aliens for an hour, maybe more, and then finally they started asking, well, what else could it be? One of the early theories was something to do with cell phones, like that beep you get when you leave it on top of a speaker? But it didn’t stick, and that became the news cycle. What is it, what is it, over and over. An hour later, every station was answering that question by sticking anybody with an even vaguely religious background on their shows.

Meredith Lieberstein, retiree, New York City

How to divide the world into three camps over a single hour: make them pick between science, fantasy and religion. Give them a situation, a hypothetical situation, then give them three possible reasons for it happening – could be aliens, could be God, could be something we made ourselves and just haven’t worked out what yet – and ask them to choose. You choose the wrong one, the worst that happens is you choose again. So, we all took a stance, and there was a part of it that day – I’m not ashamed to tell you – that felt a bit like choosing between the side of the sane, and the side of… well, the other .

Phil Gossard, sales executive, London

There was a priest on the sofa with the BBC presenters saying that it was God speaking to us for the first time in two thousand years. (Since He first spoke to us through his son Jesus Christ, I think those were his exact words.) We can hear his voice, but of course we cannot comprehend it, he argued. The priest was old, set in his ways, you could tell. We can’t comprehend it because He’s speaking in tongues. Then he reeled off quotes from the Bible that seemed to back up his idea, if you squinted, and said that all good Christians should go to church and pray. If you believe, he said, you’ll go, because that is how you can tell God exactly how much you love Him. He’s made contact, the priest said; now it’s your turn to answer back. That just killed it. Half the office had gone by that point, trying to beat the traffic and make it home for the day; that took most of the rest. Ten minutes later, people everywhere were flooding to their nearest church. And I mean that, it’s not me being over-emphatic; the streets were clogged.

Meredith Lieberstein, retiree, New York City

Leonard wasn’t a fickle man. He was a man of conviction; that’s one of the things that I most liked about him, that most attracted me to him. He knew who he was. We saw the news reports about people flocking to their churches and synagogues or what have you, and he didn’t even blink. And our closest synagogue was only minutes away, so it would have been all too easy for him to fall back on old habits.

We watched them on TV as they divided it up – and gosh, it seems like all we did that morning was watch things happening, when you really break it down. CNN had figureheads from all major religions on within an hour, and they fought over what the static was. They didn’t say it, because I suppose they couldn’t, but it actually felt as if they were fighting about whose God it was. The Greek Orthodox priest kept nearly saying something, you could tell, then holding it back; he finally spat it out as the segment was coming to a close. What if it’s Allah, he said, or somebody else, Ganesh, Buddha; just not whoever it is that you already worship? What if you’ve got it wrong? There was this look that went across them all, then, because I don’t think that they had even considered that possibility. Typical, Leonard said. An hour spent in the presence of the maker, and already they’re starting to wonder if they picked the right team.

Dafni Haza, political speechwriter, Tel Aviv

My husband called me so many times that day that I had to put my phone onto silent, and even then the sound of the vibrations against other things in my bag was irritating, so I hid it in a drawer and then forgot about it for a while. When he actually got hold of me he was frantic. What was that? he asked me, and I said that I didn’t know. Why didn’t you answer your phone? Because I’m busy, I told him. That was a common argument we had, because… There was a time that I was with somebody else, after I was married to him. Nobody else knew but the man and my husband, and it was only once, but the trust didn’t come back. So he thought that I was seeing him again, or maybe somebody else, I don’t know. He whined about it all the time. He didn’t like that I had taken the new job, anyway. (The government in Tel Aviv is full of men, he said, when we argued about it; what he meant was, powerful men – the man I had cheated with was a powerful man, and it was a new theme, because when I had met Lev and fallen in love with him, he had been powerful too.) Look, he said, I just want to know what the static was. I’ll tell you when we know something, I said, and he said, Come on, you know now, you’re on the inside, you can tell me. I told you that I don’t know, I said, but I do know that I have work to do. You’ll tell me as soon as you find out more, okay? he asked, and I said, Fine. I love you, he said.

Jacques Pasceau, linguistics expert, Marseilles

It became this gospel, that it was the voice of God talking to us, you know? It was a definitive, apparently, because there was no other answer. We were watching the priests on the news, and the phone rang, and it was some Church-funded organization near Lyon, asking us to go and do some translation work for them. I asked them what they wanted us to translate, and the man said, Well, what He said to us, of course. I slammed the phone down, and Audrey said, What? What?, and I said, It was fucking static! You can’t translate static! Audrey said I was cutting off my nose, blah blah blah, that we could get funding out of it, somehow, that it would help the university’s reputation… I said to her, If you start going and working for these people and then you’re wrong – if it is just static – then it’s you that looks the imbecile.

I didn’t ask her, because there were other people around, but I think she thought it actually was God, you know.

Audrey Clave, linguistics postgraduate student, Marseilles

Jacques always acted like he was so much better than the rest of us, which is one of the reasons that I was so attracted to him. My mother used to joke that I only liked bad boys, and Jacques was as close to a bad boy as you got in the linguistics department of the University of Aix-Marseille, so it was only natural. We had only been on the same project for a few weeks, and we had only been seeing each other for days. I mean, really, we had kissed a few times, and other stuff, and then the static happened, and it was suddenly this big pressure cooker. People were going crazy outside – because you can’t hear God without there being implications, right? And no matter how many times people say, It might not be God, it might not be God, there was no proof, no evidence either way, so people were always going to overreact and refuse to stay calm. They gave the rest of us a bad name, I think.

We were watching France 24, and there was footage of a riot happening near Notre Dame, because there were so many people trying to get in to pray there. There were too many people in the streets, and they were too on edge for anything to stay simmering. That’s just the way it is with people. There had been so many riots over the years before it, so many people unhappy, and so much tension, because everything got worse after 9/11, you see, everything got so tense and kept on getting tenser and tenser, and that just meant that people were going to explode, sooner or later. You look at the riots in LA in the 1990s, in Seattle, in Athens, with the students, the ones in Egypt when they shut off their internet, the ones in London a couple of summers after they had the Olympics: you look at those; that’s a boiling point, and people reached it, and they were scared. How long had it been since I had last gone to church? A year, maybe. So why shouldn’t I have been scared as well?

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