Robert Silverberg - Thomas the Proclaimer

“No, Saul! What have you been telling me all along? That prayer is sufficient unto every occasion! Faith! Faith! Faith! Faith moves mountains! Well? You were right, yes, you channeled your faith through me and I spoke to the people and we got ourselves a miracle, but what now? What have we really accomplished? Everything’s falling apart, and we need strong souls to build and rebuild, and you aren’t offering anything new. You—”

“The Lord will provide for—”

“Will He? Will He, Saul? How many thousands dead already, since June 6? How much property damage? Government paralyzed. Transportation breaking down. New cults. New prophets. Here’s Gifford saying, Let’s join hands, Thomas, let’s try to work together, and you tell me—”

“I forbid this,” Kraft says.

“It’s all agreed. Gifford’s going to take the first plane west, and—”

“I’ll call him. He mustn’t come. If he does I won’t let him see you. I’ll notify the apostles to bar him.”

“No, Saul.”

“We don’t need him. We’ll be ruined if we let him near you.”

“Why?”

“Because he’s godless and our movement’s strength proceeds from the Lord!” Kraft shouts. “Thomas, what’s happened to you? Where’s your fire? Where’s your zeal? Where’s my old swaggering Thomas who talked back to God? Belch, Thomas. Spit on the floor, scratch your belly, curse a little. I’ll get you some wine. It shocks me to see you sniveling like this. Telling me how tired you are, how scared.”

“I don’t feel like swaggering much these days, Saul.”

“Damn you, swagger anyway! The whole world is watching you! Here, listen—I’ll rough out a new speech for you that you’ll deliver on full hookup tomorrow night. We’ll outflank Gifford and his bunch. We’ll co-opt him. What you’ll do, Thomas, is call for a new act of faith, some kind of mass demonstration, something symbolic and powerful, something to turn people away from despair and destruction. We’ll follow the Discerner line plus our own element of faith. You’ll denounce all the false new cults and urge everyone to—to—let me think—to make a pilgrimage of some kind?—a coming together—a mass baptism, that’s it, a march to the sea, everybody bathing in God’s own sea, washing away doubt and sin. Right? A rededication to faith.” Kraft’s face is red. His forehead gleams. Thomas scowls at him. Kraft goes on, “Stop pulling those long faces. You’ll do it and it’ll work. It’ll pull people back from the abyss of Apocalypticism. Positive goals, that’s our approach. Thomas the Proclaimer cries out that we must work together under God. Yes? Yes. We’ll get this thing under control in ten days, I promise you. Now go have yourself a drink. Relax. I’ve got to call Gifford, and then I’ll start blocking in your new appeal. Go on. And stop looking so glum, Thomas! We hold a mighty power in our hands. We’re wielding the sword of the Lord. You want to turn all that over to Gifford’s crowd? Go. Go. Get some rest, Thomas.”

ALL PARISH CHAIRMEN PLEASE COPY AND DISTRIBUTE. The Reverend August Hammacher to his dearly beloved brothers and sisters in Christ, members of the Authentic Church of the Doctrine of Propitiation, this message from Central Shrine: greetings and blessings. Be you hereby advised that we have notified Elder Davey Strafford of the First Church of the Awaiters of Redemption that as of this date we no longer consider ourselves in communion with his church, on grounds of irremediable doctrinal differences. It is now forbidden for members of the Authentic Church to participate in the Awaiter rite or to have any sacramental contact with the instrumentalities of the Awaiter creed, although we shall continue to remember the Awaiters in our prayers and to strive for their salvation as if they were our own people.

The schism between ourselves and the Awaiters, which has been in the making for more than a week, arises from a fundamental disagreement over the nature of the Sign. It is of course our belief, greatly strengthened by the violent events of recent days, that the Author of the Sign was Satan and that the Sign foretells a coming realignment in heaven, the probable beneficiaries of which are to be the Diabolical Forces. In expectation of the imminent establishment of the Dark Powers on Earth, we therefore direct our most humble homage to Satan the Second Incarnation of Christ, hoping that when He comes among us He will take cognizance of our obeisance and spare us from the ultimate holocaust.

Now the Awaiters hold what is essentially an agnostic position, saying that we cannot know whether the Sign proceeds from God or from Satan, and that pending further revelation we must continue to pray as before to the Father and the Son, so that perhaps through our devotions we may stave off the advent of Satan entirely. There is one point of superficial kinship between their ideas and ours, which is an unwillingness to share the confidence of Thomas the Proclaimer on the one hand, and the Discerners on the other, that the Sign is God’s work. But it may be seen that a basic conflict of doctrine exists between ourselves and the Awaiters, for they refuse to comprehend our teachings concerning the potential benevolence of Satan, and cling to an attitude that may be deemed dangerously offensive by Him. Unwilling to commit themselves finally to one side or the other, they hope to steer a cautious middle course, not realizing that when the Dark One comes He will chastise all those who failed to accept the proper meaning of the revelation of June 6. We have hoped to sway the Awaiters to our position, but their attitude has grown increasingly abusive as we have exposed their doctrinal inconsistencies, and now we have no option but to pronounce excommunication upon them. For what does Revelation say? “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” We cannot risk being tainted by these lukewarm Awaiters who will not bow the knee to the Dark One, though they admit the possibility (but not the inevitability) of His Advent.

However, dearly loved friends in Christ, I am happy to reveal that we have this day established preliminary communion with the United Diabolist Apocalyptic Pentecostal Church of the United States, the headquarters of which is in Los Angeles, California. I need not here recapitulate the deep doctrinal chasms separating us from the Apocalyptist sects in general; but although we abhor certain teachings even of this Diabolist faction, we recognize large areas of common belief linking us, and hope to wean the United Diabolist Apocalyptics entirely from their errors in the course of time. This is by no means to be interpreted as presently authorizing communicants of the Authentic Church of the Doctrine of Propitiation to take part in Apocalyptist activities, even those which are nondestructive, but I do wish to advise you of the possibility of a deeper relationship with at least one Apocalyptist group even as we sever our union with the Awaiters. Our love goes out to all of you, from all of us at Central Shrine. We prostrate ourselves humbly before the Dark One whose triumph is ordained. In the name of the Father, the Son, the Holy Ghost, and Him Who Comes. Amen.

It was the most frightening thing ever. Like an army invading us. Like a plague of locusts. They came like the locusts came upon the land of Egypt when Moses stretched out his hand. Exodus 10:15 tells it: For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt. Like a nightmare. Lucy and me were the Egyptians and all of Thomas’ people, they were the locusts.