Ayn Rand - Screen Guide for Americans

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In 1947, Ayn Rand wrote a pamphlet for the Motion Picture Alliance for the Preservation of American Ideals, entitled “Screen Guide for Americans,” based on her personal impressions of the American film industry. Rand cited examples of popular and critically acclaimed films which in her view contained hidden Communist or “Collectivist” messages that had not been recognized as such, even by conservatives. Examples included “The Best Years of Our Lives” (because it portrayed businessmen negatively, and suggested that bankers should give veterans collateral-free loans) and “A Song to Remember” (because it implied that Chopin sacrificed himself for a patriotic cause rather than devoting himself to his music).

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Of all current questions, be most careful about your attitude toward Soviet Russia. You do not have to make pro-Soviet or anti-Soviet pictures, if you do not wish to take a stand. But if you claim that you wish to remain neutral, don’tstick into pictures casual lines favorable to Soviet Russia. Look out for remarks that praise Russia directly or indirectly; or statements to the effect that anyone who is anti-Soviet is pro-Fascist; or references to fictitious Soviet achievements.

Don’tsuggest to the audience that the Russian people are free, secure and happy, that life in Russia is just about the same as in any other country — while actually the Russian people live in constant terror under a bloody, monstrous dictatorship. Look out for speeches that support whatever is in the Soviet interests of the moment, whatever is part of the current Communist party line. Don’tpermit dialogue such as: “The free, peace-loving nations of the world—America, England, and Russia…” or, “Free elections, such as in Poland…” or, “American imperialists ought to get out of China…”

13. DON’T SMEAR AMERICAN POLITICAL INSTITUTIONS.

The Communist Party Line takes many turns and makes many changes to meet shifting conditions. But on one objective it has remained fixed: to undermine faith in and ultimately to destroy our America political institutions.

Don’tdiscredit the Congress of the United States by presenting it as an ineffectual body, devoted to mere talk. If you do that — you imply that representative government is no good, and what we ought to have is a dictator.

Don’tdiscredit our free elections. If you do that — you imply that elections should be abolished.

Don’tdiscredit our courts by presenting them as corrupt. If you do that — you lead people to believe that they have no recourse except to violence, since peaceful justice cannot be obtained.

It is true that there have been vicious Congressmen and judges, and politicians who have stolen elections, just as there are vicious men in any profession. But if you present them in a story, be sure to make it clear that you are criticizing particular men — not the system.The American system, as such, is the best ever devised in history. If some men do not live up to it — let us damn these men, notthe system which they betray.

CONCLUSION.

These are the things which Communists and their sympathizers try to sneak into pictures intended as non-political — and these are the things which you must keep out of your scripts, if your intention is to make non-political movies.

There is, of course, no reason why you should not make pictures on political themes. In fact, it would be most desirable if there were more pictures advocating the political principles of Americanism, seriously, consistently and dramatically. Serious themes are always good entertainment, if honestly done. But if you attempt such pictures — do not undertake them lightly, carelessly, and with no better equipment than a few trite generalities and safe, benevolent bromides. Be very sure of what you want to say — and say it clearly, specifically, uncompromisingly. Evasions and generalities only help the enemies of Americanism — by giving people the impression that American principles are a collection of weak, inconsistent, meaningless, hypocritical, worn-out old slogans.

There is no obligation on you to make political pictures — if you do not wish to take a strong stand. You are free to confine your work to good, honest, non-political movies. But there isa moral obligation on you to present the political ideas of Americanism strongly and honestly — if you undertake pictures with political themes.

And when you make pictures with political themes and implications — DON’Thire Communists to write, direct or produce them. You cannot expect Communists to remain “neutral” and not to insert their own ideas into their work. Take them at theirword, not ours. Theyhave declared openly and repeatedly that their first obligation is to the Communist Party, that their first duty is to spread Party propaganda, and that their work in pictures is only a means to an end, the end being the Dictatorship of the Proletariat. You had better believe them about their own stated intentions. Remember that Hitler, too, had stated openly that his aim was world conquest, but nobody believed him or took it seriously until it was too late.

Now a word of warning about the question of free speech. The principle of free speech requires that we do not use police forceto forbid the Communists the expression of their ideas — which means that we do not pass lawsforbidding them to speak. But the principle of free speech does notrequire that we furnish the Communists with the means to preach their ideas, and does notimply that we owe them jobs and support to advocate our own destruction at our own expense. The Constitutional guaranty of free speech reads: “Congress shall pass no laws—” It does not require employers to be suckers.

Let the Communists preach what they wish (so long as it remains mere talking) at the expense of those and in the employ of those who share their ideas. Let them create their own motion picture studios, if they can. But let us put an end to their use of our pictures, our studios and our money for the purpose of preaching our expropriation, enslavement and destruction. Freedom of speech does not imply that it is our duty to provide a knife for the murderer who wants to cut our throat.

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