Mitch Albom - Have a Little Faith - A True Story

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"Have a Little Faith is an absolute wonder-tender, transporting, and deeply moving, a profound meditation on kindling the light that struggles in billions of hearts. It is the answer to anyone who believed they'd never again read a book with the soul and grace of Tuesdays with Morrie." – Scott Turow
***
What if our beliefs were not what divided us, but what pulled us together?
In Have a Little Faith, Mitch Albom offers a beautifully written story of a remarkable eight-year journey between two worlds-two men, two faiths, two communities-that will inspire readers everywhere.
Albom's first nonfiction book since Tuesdays with Morrie, Have a Little Faith begins with an unusual request: an eighty-two-year-old rabbi from Albom's old hometown asks him to deliver his eulogy.
Feeling unworthy, Albom insists on understanding the man better, which throws him back into a world of faith he'd left years ago. Meanwhile, closer to his current home, Albom becomes involved with a Detroit pastor-a reformed drug dealer and convict-who preaches to the poor and homeless in a decaying church with a hole in its roof.
Moving between their worlds, Christian and Jewish, African-American and white, impoverished and well-to-do, Albom observes how these very different men employ faith similarly in fighting for survival: the older, suburban rabbi embracing it as death approaches; the younger, inner-city pastor relying on it to keep himself and his church afloat.
As America struggles with hard times and people turn more to their beliefs, Albom and the two men of God explore issues that perplex modern man: how to endure when difficult things happen; what heaven is; intermarriage; forgiveness; doubting God; and the importance of faith in trying times. Although the texts, prayers, and histories are different, Albom begins to recognize a striking unity between the two worlds-and indeed, between beliefs everywhere.
In the end, as the rabbi nears death and a harsh winter threatens the pastor's wobbly church, Albom sadly fulfills the rabbi's last request and writes the eulogy. And he finally understands what both men had been teaching all along: the profound comfort of believing in something bigger than yourself.
Have a Little Faith is a book about a life's purpose; about losing belief and finding it again; about the divine spark inside us all. It is one man's journey, but it is everyone's story.
Ten percent of the profits from this book will go to charity, including The Hole In The Roof Foundation, which helps refurbish places of worship that aid the homeless.

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We reached the door.

One more question, I said.

“One mooore,” he sang, “at the doooor…”

How do you not get cynical?

He stopped.

“There is no room for cynicism in this line of work.”

But people are so flawed. They ignore ritual, they ignore faith-they even ignore you. Don’t you get tired of trying?

He studied me sympathetically. Maybe he realized what I was really asking: Why me?

“Let me answer with a story,” he said. “There’s this salesman, see? And he knocks on a door. The man who answers says, ‘I don’t need anything today.’

“The next day, the salesman returns.

“‘Stay away,’ he is told.

“The next day, the salesman is back.

“The man yells, ‘You again! I warned you!’ He gets so angry, he spits in the salesman’s face.

“The salesman smiles, wipes the spit with a handkerchief, then looks to the sky and says, ‘Must be raining.’

“Mitch, that’s what faith is. If they spit in your face, you say it must be raining. But you still come back tomorrow.”

He smiled.

“So, you’ll come back, too? Maybe not tomorrow…”

He opened his arms as if expecting an incoming package. And for the first time in my life, I did the opposite of running away.

I gave him a hug.

It was a fast one. Clumsy. But I felt the sharp bones in his back and his whiskered cheek against mine. And in that brief embrace, it was as if a larger-than-life Man of God was shrinking down to human size.

I think, looking back, that was the moment the eulogy request turned into something else.

SUMMER

IT IS 1971…

I am thirteen. This is the big day. I lean over the holy scrolls, holding a silver pointer; its tip is the shape of a hand. I follow the ancient text, chanting the words. My teenage voice squeaks.

In the front row sit my parents, siblings, and grandparents. Behind them, more family, friends, the kids from school.

Just look down, I tell myself. Don’t mess up.

I go on for a while. I do pretty well. When I am finished, the group of men around me shake my wet hand. They mumble, “Yishar co-ach”-congratulations-and then I turn and take the long walk across the pulpit to where the Reb, in his robe, stands waiting.

He looks down through his glasses. He motions for me to sit. The chair seems huge. I spot his prayer book, which has clippings stuffed in the pages. I feel like I am inside his private lair. He sings loudly and I sing, too-also loudly, so he won’t think I am slacking-but my bones are actually trembling. I am finished with the obligatory part of my Bar Mitzvah, but nothing is as unsettling as what is about to come: the conversation with the rabbi. You cannot study for this. It is free-form. Worst of all, you have to stand right next to him. No running from God.

When the prayer finishes, I rise. I barely reach above the lectern, and some congregants have to shift to see me.

“So, how are you feeling, young man?” the Reb says. “Relieved?”

Yeah, I mumble.

I hear muffled laughter from the crowd.

“When we spoke a few weeks ago, I asked you what you thought about your parents. Do you remember?”

Sort of, I say.

More laughter.

“I asked if you felt they were perfect, or if they needed improvement. And do you remember what you said?”

I freeze.

“You said they weren’t perfect, but…”

He nods at me. Go ahead. Speak.

But they don’t need improvement? I say.

“But they don’t need improvement,” he says. “This is very insightful. Do you know why?”

No, I say.

More laughter.

“Because it means you are willing to accept people as they are. Nobody is perfect. Not even Mom and Dad. That’s okay.”

He smiles and puts two hands on my head. He recites a blessing. “May the Lord cause his countenance to shine upon you…”

So now I am blessed. The Lord shines on me.

Does that mean I get to do more stuff, or less?

Life of Henry

About the time that, religiously, I was becoming “a man,” Henry was becoming a criminal.

He began with stolen cars. He played lookout while his older brother jimmied the locks. He moved on to purse snatching, then shoplifting, particularly grocery stores; stealing pork chop trays and sausages, hiding them in his oversized pants and shirts.

School was a lost cause. When others his age were going to football games and proms, Henry was committing armed robbery. Young, old, white, black, didn’t matter. He waved a gun and demanded their cash, their wallets, their jewels.

The years passed. Over time, he made enemies on the streets. In the fall of 1976, a neighborhood rival tried to set him up in a murder investigation. The guy told the cops Henry was the killer. Later, he said it was someone else.

Still, when those cops came to question him, Henry, now nineteen years old with a sixth-grade education, figured he could turn the tables on his rival and collect a five-thousand-dollar reward in the process.

So instead of saying “I have no idea” or “I was nowhere near there,” he made up lies about who was where, who did what. He made up one lie after another. He put himself at the scene, but not as a participant. He thought he was being smart.

He couldn’t have been dumber. He wound up lying his way into an arrest-along with another guy-on a manslaughter charge. The other guy went to trial, was convicted, and got sent away for twenty-five years. Henry’s lawyer quickly recommended a plea deal. Seven years. Take it.

Henry was devastated. Seven years? For a crime he didn’t commit?

“What should I do?” he asked his mother.

“Seven is less than twenty-five,” she said.

He fought back tears. He took the deal in a courtroom. He was led away in handcuffs.

On the bus ride to prison, Henry cursed the fact that he was being punished unfairly. He didn’t do the math on the times he could have been jailed and wasn’t. He was angry and bitter. And he swore that life would owe him once he got out.

The Things We Lose…

It was now the summer of 2003, and we were in the kitchen. His wife, Sarah, had cut up a honeydew, and the Reb, wearing a white short-sleeved shirt, red socks, and sandals-these combinations no longer startled me-held out a plate.

“Eat some,” he said.

In a bit.

“You’re not hungry?”

In a bit.

“It’s good for you.”

I ate a piece.

“You liiike ?”

I rolled my eyes. He was clowning with me. I never thought I’d still be coming, three years after our visits began. When someone asks for a eulogy, you suspect the end is near.

But the Reb, I’d learned, was like a tough old tree; he bent with the storms but he would not snap. Over the years, he had beaten back Hodgkin’s disease, pneumonia, irregular heart rhythms, and a small stroke.

These days, to safeguard his now eighty-five-year-old body, he took a daily gulping of pills, including Dilantin for seizure control, and Vasotec and Toprol for his heart and his blood pressure. He had recently endured a bout with shingles. Not long before this visit, he had tumbled, fractured his rib cage, and spent a few days in the hospital, where his doctor implored him to use a cane everywhere-“For your own safety,” the doctor said. He rarely did, thinking the congregation might see him as weak.

But whenever I showed up, he was raring to go. And I was privately happy he fought his body’s decay. I did not like seeing him frail. He had always been this towering figure, a tall and upright Man of God.

Selfishly, that’s how I wanted him to stay.

Besides, I had witnessed the alternative. Eight years earlier, I’d watched an old and beloved professor of mine, Morrie Schwartz, slowly die of ALS. I visited him on Tuesdays in his home outside Boston. And every week, although his spirit shone, his body decayed.

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