The new tsar – the man responsible, more than anyone, for the Crimean War – was 29 when he succeeded his brother to the Russian throne. Tall and imposing, with a large, balding head, long sideburns and an officer’s moustache, Nicholas I was every inch a ‘military man’. From an early age he had developed an obsessive interest in military affairs, learning all the names of his brother’s generals, designing uniforms, and attending with excitement military parades and manoeuvres. Having missed out on his boyhood dream of fighting in the war against Napoleon, he prepared himself for a soldier’s life. In 1817 he received his first appointment, Inspector-General of Engineers, from which he derived a lifelong interest in army engineering and artillery (the strongest elements of the Russian military during the Crimean War). He loved the routines and discipline of army life: they appealed to his strict and pedantic character as well as to his spartan tastes (throughout his life he insisted on sleeping on a military campbed). Courteous and charming to those in his intimate circle, to others Nicholas was cold and stern. In later life he grew increasingly irritable and impatient, inclined to rash behaviour and angry rages, as he succumbed to the hereditary mental illness that troubled Alexander and Nicholas’s other older brother, the Grand Duke Constantine, who renounced the throne in 1825. 14
More than Alexander, Nicholas placed the defence of Orthodoxy at the centre of his foreign policy. Throughout his reign he was governed by an absolute conviction in his divine mission to save Orthodox Europe from the Western heresies of liberalism, rationalism and revolution. During his last years he was led by this calling to fantastic dreams of a religious war against the Turks to liberate the Balkan Christians and unite them with Russia in an Orthodox empire with its spiritual centres in Constantinople and Jerusalem. Anna Tiutcheva, who was at his court from 1853, described Nicholas as ‘the Don Quixote of autocrats – terrible in his chivalry and power to subordinate everything to his futile struggle against History’. 15
Nicholas had a personal connection to the Holy Land through the New Jerusalem Monastery near Moscow. Founded by Patriarch Nikon in the 1650s, the monastery was situated on a site chosen for its symbolic resemblance to the Holy Land (with the River Istra symbolizing the Jordan). The ensemble of the monastery’s churches was laid out in a sacred topographical arrangement to represent the Holy Places of Jerusalem. Nikon also took in foreign monks so that the monastery would represent the multinational Orthodoxy linking Moscow to Jerusalem. Nicholas had visited the monastery in 1818 – the year his first son, the heir to the throne, was born (a coincidence he took to be a sign of divine providence). After the monastery was partially destroyed by fire Nicholas directed plans to reconstruct its centrepiece, the Church of the Resurrection, as a replica of the Church of the Holy Sepulchre in Jerusalem, even sending his own artist on a pilgrimage to make drawings of the original, so that it could be rebuilt on Russian soil. 16
None of Nicholas’s religious ambitions were immediately obvious in 1825. There was a gradual evolution in his views from the first years of his reign, when he upheld the legitimist principles of the Holy Alliance, to the final period before the Crimean War, when he made the championing of Orthodoxy the primary goal of his aggressive foreign policy in the Balkans and the Holy Lands. But from the start there were clear signs that he was determined to defend his co-religionists and take a tough position against Turkey, beginning with the struggle over Greece.
Nicholas restored relations with Kapodistrias, whose active support for the Greek cause had forced him to resign from the Foreign Ministry and leave Russia for exile in 1822. He threatened war against the Turks unless they evacuated the Danubian principalities, and accepted plans from his military advisers to occupy Moldavia and Wallachia in support of the Greek cause. The Tsar was closely guided by his Foreign Minister, Karl Nesselrode, who had lost patience with the Concert of Europe and joined the war party, not out of love for the Greek rebels, but because he realized that a war against the Turks would promote Russian goals in the Near East. At the very least, reasoned Nesselrode, the threat of Russian intervention would force the British into joining Russia in efforts to resolve the Greek Question, if only to prevent the Tsar from exercising overwhelming influence in the region. 17
In 1826 the Duke of Wellington, the commander of the allied forces against Napoleon, who was now a senior statesman in the British government, travelled to St Petersburg to negotiate an Anglo-Russian accord (later joined by France in the Treaty of London in 1827) that would mediate between the Greeks and Turks. Britain, Russia and France agreed to call for the establishment of an autonomous Greek province under Ottoman sovereignty. When the Sultan rejected their proposals, the three powers sent a combined naval force under the command of the fiery British philhellene Admiral Edward Codrington, with instructions to impose a resolution by peaceful means if possible, and ‘by cannon’ as a last resort. Codrington was not known for diplomacy, and in October 1827 he destroyed the entire Turkish and Egyptian fleets in the battle of Navarino. Enraged by this action, the Sultan refused any further mediation, declared a jihad, and rejected the Russian ultimatum to withdraw his troops from the Danubian principalities. His defiance played into Russia’s hands.
Nicholas had long suspected that the British were unwilling to go to war for the Greek cause. He had been considering an occupation of the principalities to force the Turks into submission, but feared that would encourage the British to renounce the Treaty of London. Now the Sultan’s rejection of his ultimatum had given him a legitimate excuse to declare war against Turkey without the British or the French. Russia would fight on its own to secure a ‘national government in Greece’, Nesselrode wrote to Kapodistrias in January 1828. The Tsar sent money and weapons to Kapodistrias’s revolutionary government, and received from him an assurance that Russia would enjoy an ‘exclusive influence’ in Greece. 18
In April 1828 a Russian attack-force of 65,000 fighting men and Cossacks crossed the Danube and struck in three directions, against Vidin, Silistria and Varna, on the road to Constantinople. Nicholas insisted on joining the campaign: it was his first experience of war. The Russians advanced quickly (the land was full of forage for their horses) but then got bogged down in fighting around Varna, where they succumbed to the pestilent conditions of the Danube delta and suffered severe losses. Half the Russian soldiers died from illness and diseases during 1828–9. Reinforcements soon got sick as well. Between May 1828 and February 1829 a staggering 210,000 soldiers received treatment in military hospitals – twice the troop strength of the whole campaign. 19Such huge losses were not unusual in the tsarist army, where there was little care for the welfare of the serf soldiers.
Renewing the offensive in the spring of 1829, the Russians captured the Turkish fortress of Silistria, followed by the city of Edirne (Adrianople), a short march from Constantinople, where the cannons of the nearby Russian fleet could be heard. At this point the Russians could easily have seized the Turkish capital and overthrown the Sultan. Their fleet controlled the Black Sea and the Aegean, they had reinforcements on which they could draw from Greek or Bulgarian volunteers, and the Turkish forces were in complete disarray. In the Caucasus, where the Russians had advanced simultaneously, they had captured the Turkish fortresses of Kars and Erzurum, opening the way for an attack on Turkish territories in Anatolia. The collapse of the Ottoman Empire appeared so imminent that the French King Charles X proposed partitioning its territories between the great powers. 20
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