Cornelius Ryan - The Last Battle

The refugees reported that advancing front-line troops were well disciplined and well behaved, but that the secondary units that followed were a disorganized rabble. In wild, drunken orgies these Red Army men had murdered, looted and raped. Many Russian commanders, the refugees claimed, appeared to condone the actions of their men. At least they made no effort to stop them. From peasants to gentry the accounts were the same, and everywhere in the flood of refugees there were women who told chilling stories of brutal assault—of being forced at gunpoint to strip and then submit to repeated rapings.

How much was fantasy, how much fact? Berliners were not sure. Those who knew of the atrocities and mass murders committed by German SS troops in Russia—and there were thousands who knew—feared that the stories were true. Those who were aware of what was happening to the Jews in concentration camps —a new and horrible aspect of National Socialism of which the free world was yet to learn—believed the refugees, too. These more knowledgeable Berliners could well believe that the oppressor was becoming the oppressed, that the wheel of retribution was swinging full circle. Many who knew the extent of the horrors perpetrated by the Third Reich were taking no chances. Highly placed bureaucrats and top-ranking Nazi officials had quietly moved their families out of Berlin or were in the process of doing so.

Fanatics still remained, and the average Berliners, less privy to information and ignorant of the true situation, were also staying. They could not or would not leave. “Oh Germany, Germany, my Fatherland,” wrote Erna Saenger, a 65-year-old housewife and mother of six children, in her diary, “Trust brings disappointment. To believe faithfully means to be stupid and blind… but… we’ll stay in Berlin. If everyone left like the neighbors the enemy would have what he wants. No—we don’t want that kind of defeat.”

Yet few Berliners could claim to be unaware of the nature of the danger. Almost everyone had heard the stories. One couple, Hugo and Edith Neumann, living in Kreuzberg, actually had been informed by telephone. Some relatives living in the Russian-occupied zone had risked their lives, shortly before all communications ceased, to warn the Neumanns that the conquerors were raping, killing and looting without restraint. Yet the Neumanns stayed. Hugo’s electrical business had been bombed, but to abandon it now was unthinkable.

Others chose to dismiss the stories because propaganda, whether spread by refugees or inspired by the government, had little or no meaning for them any longer. From the moment Hitler ordered the unprovoked invasion of Russia in 1941, all Germans had been subjected to a relentless barrage of hate propaganda. The Soviet people were painted as uncivilized and subhuman. When the tide turned and German troops were forced back on all fronts in Russia, Dr. Joseph Goebbels, the Reich’s club-footed propaganda chief, intensified his efforts—particularly in Berlin.

Goebbels’ assistant, Dr. Werner Naumann, privately admitted that “our propaganda as to what the Russians are like, as to what the population can expect from them in Berlin, has been so successful that we have reduced the Berliners to a state of sheer terror.” By the end of 1944 Naumann felt that “we have overdone it—our propaganda has ricocheted against us.”

Now the tone of the propaganda had changed. As Hitler’s empire was sheared off piece by piece, as Berlin was demolished, block by block, Goebbels had begun to switch from terror-mongering to reassurance; now the people were told that victory was just around the corner. About all Goebbels succeeded in doing was to generate among cosmopolitan Berliners a grotesque, macabre kind of humor. It took the form of a large, collective raspberry which the population derisively directed at themselves, their leaders and the world. Berliners quickly changed Goebbels’ motto, “The Führer Commands, We Follow,” to “The Führer Commands, We Bear What Follows.” As for the propaganda chief’s promises of ultimate victory, the irreverent solemnly urged all to “Enjoy the war, the peace will be terrible.”

In the atmosphere of near-panic created by the refugees’ reports, facts and reason became distorted as rumor took over. All sorts of atrocity stories spread throughout the city. Russians were described as slant-eyed Mongols who butchered women and children on sight. Clergymen were said to have been burned to death with flamethrowers; the stories told of nuns raped and then forced to walk naked through the streets; of how women were made camp followers and all males marched off to servitude in Siberia. There was even a radio report that the Russians had nailed victims’ tongues to tables. The less impressionable found the tales too fantastic to believe.

Others were grimly aware of what was to come. In her private clinic in Schöneberg, Dr. Anne-Marie Durand-Wever, a graduate of the University of Chicago and one of Europe’s most famous gynecologists, knew the truth. The 55-year-old doctor, well known for her anti-Nazi views (she was the author of many books championing women’s rights, equality of the sexes and birth control—all banned by the Nazis ), was urging her patients to leave Berlin. She had examined numerous refugee women and had reached the conclusion that, if anything, the accounts of assault understated the facts.

Dr. Durand-Wever intended to remain in Berlin herself but now she carried a small, fast-acting cyanide capsule everywhere she went. After all her years as a doctor, she was not sure that she would be able to commit suicide. But she kept the pill in her bag —for if the Russians took Berlin she thought that every female from eight to eighty could expect to be raped.

Dr. Margot Sauerbruch also expected the worst. She worked with her husband, Professor Ferdinand Sauerbruch, Germany’s most eminent surgeon, in Berlin’s oldest and largest hospital, the Charité, in the Mitte district. Because of its size and location close by the main railway station, the hospital had received the worst of the refugee cases. From her examination of the victims, Dr. Sauerbruch had no illusions about the ferocity of the Red Army when it ran amok. The rapes, she knew for certain, were not propaganda.

Margot Sauerbruch was appalled by the number of refugees who had attempted suicide—including scores of women who had not been molested or violated. Terrified by what they had witnessed or heard, many had slashed their wrists. Some had even tried to kill their children. How many had actually succeeded in ending their lives nobody knew—Dr. Sauerbruch saw only those who had failed—but it seemed clear that a wave of suicides would take place in Berlin if the Russians captured the city.

Most other doctors apparently concurred with this view. In Wilmersdorf, Surgeon Günther Lamprecht noted in his diary that “the major topic—even among doctors—is the technique of suicide. Conversations of this sort have become unbearable.”

It was much more than mere conversation. The death plans were already under way. In every district, doctors were besieged by patients and friends seeking information about speedy suicide and begging for poison prescriptions. When physicians refused to help, people turned to their druggists. Caught up in a wave of fear, distraught Berliners by the thousands had decided to die by any means rather than submit to the Red Army.

“The first pair of Russian boots I see, I’m going to commit suicide,” 20-year-old Christa Meunier confided to her friend, Juliane Bochnik. Christa had already secured poison. So had Juliane’s friend Rosie Hoffman and her parents. The Hoffmans were utterly despondent and expected no mercy from the Russians. Although Juliane did not know it at the time, the Hoffmans were related to Reichsführer Heinrich Himmler, head of the Gestapo and the SS, the man responsible for the mass murder of millions in the concentration camps.