Samuel Coleridge - Specimens of the Table Talk of Samuel Taylor Coleridge

It is nearly fifteen years since I was, for the first time, enabled to become a frequent and attentive visitor in Mr. Coleridge's domestic society. His exhibition of intellectual power in living discourse struck me at once as unique and transcendant; and upon my return home, on the very first evening which I spent with him after my boyhood, I committed to writing, as well as I could, the principal topics of his conversation in his own words. I had no settled design at that time of continuing the work, but simply made the note in something like a spirit of vexation that such a strain of music as I had just heard, should not last forever. What I did once, I was easily induced by the same feeling to do again; and when, after many years of affectionate communion between us, the painful existence of my revered relative on earth was at length finished in peace, my occasional notes of what he had said in my presence had grown to a mass, of which this volume contains only such parts as seem fit for present publication. I know, better than any one can tell me, how inadequately these specimens represent the peculiar splendour and individuality of Mr. Coleridge's conversation. How should it be otherwise? Who could always follow to the turning-point his long arrow-flights of thought? Who could fix those ejaculations of light, those tones of a prophet, which at times have made me bend before him as before an inspired man? Such acts of spirit as these were too subtle to be fettered down on paper; they live—if they can live any where—in the memories alone of those who witnessed them. Yet I would fain hope that these pages will prove that all is not lost;—that something of the wisdom, the learning, and the eloquence of a great man's social converse has been snatched from forgetfulness, and endowed with a permanent shape for general use. And although, in the judgment of many persons, I may incur a serious responsibility by this publication; I am, upon the whole, willing to abide the result, in confidence that the fame of the loved and lamented speaker will lose nothing hereby, and that the cause of Truth and of Goodness will be every way a gainer. This sprig, though slight and immature, may yet become its place, in the Poet's wreath of honour, among flowers of graver hue.

If the favour shown to several modern instances of works nominally of the same description as the present were alone to be considered, it might seem that the old maxim, that nothing ought to be said of the dead but what is good, is in a fair way of being dilated into an understanding that every thing is good that has been said by the dead. The following pages do not, I trust, stand in need of so much indulgence. Their contents may not, in every particular passage, be of great intrinsic importance; but they can hardly be without some, and, I hope, a worthy, interest, as coming from the lips of one at least of the most extraordinary men of the age; whilst to the best of my knowledge and intention, no living person's name is introduced, whether for praise or for blame, except on literary or political grounds of common notoriety. Upon the justice of the remarks here published, it would be out of place in me to say any thing; and a commentary of that kind is the less needed, as, in almost every instance, the principles upon which the speaker founded his observations are expressly stated, and may be satisfactorily examined by themselves. But, for the purpose of general elucidation, it seemed not improper to add a few notes, and to make some quotations from Mr. Coleridge's own works; and in doing so, I was in addition actuated by an earnest wish to call the attention of reflecting minds in general to the views of political, moral, and religious philosophy contained in those works, which, through an extensive, but now decreasing, prejudice, have hitherto been deprived of that acceptance with the public which their great preponderating merits deserve, and will, as I believe, finally obtain. And I can truly say, that if, in the course of the perusal of this little work, any one of its readers shall gain a clearer insight into the deep and pregnant principles, in the light of which Mr. Coleridge was accustomed to regard God and the World,—I shall look upon the publication as fortunate, and consider myself abundantly rewarded for whatever trouble it has cost me.

A cursory inspection will show that this volume lays no claim to be ranked with those of Boswell in point of dramatic interest. Coleridge differed not more from Johnson in every characteristic of intellect, than in the habits and circumstances of his life, during the greatest part of the time in which I was intimately conversant with him. He was naturally very fond of society, and continued to be so to the last; but the almost unceasing ill health with which he was afflicted, after fifty, confined him for many months in every year to his own room, and, most commonly, to his bed. He was then rarely seen except by single visiters; and few of them would feel any disposition upon such occasions to interrupt him, whatever might have been the length or mood of his discourse. And indeed, although I have been present in mixed company, where Mr. Coleridge has been questioned and opposed, and the scene has been amusing for the moment—I own that it was always much more delightful to me to let the river wander at its own sweet will, unruffled by aught but a certain breeze of emotion which the stream itself produced. If the course it took was not the shortest, it was generally the most beautiful; and what you saw by the way was as worthy of note as the ultimate object to which you were journeying. It is possible, indeed, that Coleridge did not, in fact, possess the precise gladiatorial power of Johnson; yet he understood a sword-play of his own; and I have, upon several occasions, seen him exhibit brilliant proofs of its effectiveness upon disputants of considerable pretensions in their particular lines. But he had a genuine dislike of the practice in himself or others, and no slight provocation could move him to any such exertion. He was, indeed, to my observation, more distinguished from other great men of letters by his moral thirst after the Truth—the ideal truth—in his own mind, than by his merely intellectual qualifications. To leave the everyday circle of society, in which the literary and scientific rarely— the rest never—break through the spell of personality;—where Anecdote reigns everlastingly paramount and exclusive, and the mildest attempt to generalize the Babel of facts, and to control temporary and individual phenomena by the application of eternal and overruling principles, is unintelligible to many, and disagreeable to more;—to leave this species of converse—if converse it deserves to be called—and pass an entire day with Coleridge, was a marvellous change indeed. It was a Sabbath past expression deep, and tranquil, and serene. You came to a man who had travelled in many countries and in critical times; who had seen and felt the world in most of its ranks and in many of its vicissitudes and weaknesses; one to whom all literature and genial art were absolutely subject, and to whom, with a reasonable allowance as to technical details, all science was in a most extraordinary degree familiar. Throughout a long-drawn summer's day would this man talk to you in low, equable, but clear and musical, tones, concerning things human and divine; marshalling all history, harmonizing all experiment, probing the depths of your consciousness, and revealing visions of glory and of terror to the imagination; but pouring withal such floods of light upon the mind, that you might, for a season, like Paul, become blind in the very act of conversion. And this he would do, without so much as one allusion to himself, without a word of reflection on others, save when any given act fell naturally in the way of his discourse,—without one anecdote that was not proof and illustration of a previous position;—gratifying no passion, indulging no caprice, but, with a calm mastery over your soul, leading you onward and onward for ever through a thousand windings, yet with no pause, to some magnificent point in which, as in a focus, all the party-coloured rays of his discourse should converge in light. In all this he was, in truth, your teacher and guide; but in a little while you might forget that he was other than a fellow student and the companion of your way,—so playful was his manner, so simple his language, so affectionate the glance of his pleasant eye!