Mark Richard - House of Prayer No. 2 - A Writer's Journey Home

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House of Prayer No. 2: A Writer's Journey Home: краткое содержание, описание и аннотация

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In this otherworldly memoir of extraordinary power, Mark Richard, an award-winning author, tells his story of growing up in the American South with a heady Gothic mix of racial tension and religious fervor. Called a “special child,” Southern social code for mentally—and physically—challenged children, Richard was crippled by deformed hips and was told he would spend his adult life in a wheelchair. During his early years in charity hospitals, Richard observed the drama of other broken boys’ lives, children from impoverished Appalachia, tobacco country lowlands, and Richmond’s poorest neighborhoods. The son of a solitary alcoholic father whose hair-trigger temper terrorized his family, and of a mother who sought inner peace through fasting, prayer, and scripture, Richard spent his bedridden childhood withdrawn into the company of books.  
As a young man, Richard, defying both his doctors and parents, set out to experience as much of the world as he could—as a disc jockey, fishing trawler deckhand, house painter, naval correspondent, aerial photographer, private investigator, foreign journalist, bartender and unsuccessful seminarian—before his hips failed him.  While digging irrigation ditches in east Texas, he discovered that a teacher had sent a story of his to the
, where it was named a winner in the magazine’s national fiction contest launching a career much in the mold of Jack London and Mark Twain.
A superbly written and irresistible blend of history, travelogue, and personal reflection,
is a remarkable portrait of a writer’s struggle with his faith, the evolution of his art, and of recognizing one’s singularity in the face of painful disability. 
Written with humor and a poetic force, this memoir is destined to become a modern classic.

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The black kid who blew snot all over your food is on a respirator now. You lie awake and watch the stoplight change out on Brook Road and wonder if there was enough of something in that one spoonful of stewed tomatoes you choked down so that you’ll start coughing up bloody snot yourself. The ward overflows with deformity and crying kids at night. It’s been two weeks, maybe they’ve forgotten about you again.

Then one night they get you.

The night nurse and the night porter jerk and wheel your bed into the prison spotlight of the night nurse’s desk lamp so she can better see to tie No Breakfast signs to your bed rails. The young doctors will be waiting upstairs for you in the morning. They’ll make Ben or Howard or one of the other black orderlies come down and fetch you. You hope you will come back alive because everyone knows, even the little boys on the other end of the ward, that not everybody comes back from upstairs. Sometimes boys end up on a gurney covered in bloody sheets and tossed-off scrubs down in the basement waiting for a station wagon from the state to fetch you, Big Mike says. Big Mike has burns over ninety percent of his body and carries a single condom in an otherwise empty wallet. He knows things. You begin to pray to God directly, forget the creepy men’s room Christ who wants you to suffer, and you hope somebody has called your parents because sometimes they forget to do that too.

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NO ONE TELLS YOU that you will wake up in a body cast, so it is a surprise when you wake up and you are in a cast that reaches from under your arms and goes down to your knee on one side and down to your toes on the other. You vomit a lot coming out of the anesthesia as harelip kids bang around under your bed playing cowboys. You remember trying to push yourself out of the cast like an insect molting its shell and only the searing burn of the stretching of fresh stitchery covering the hammered-in nails around one hip makes you stop.

The heat of the place in the day and the fear of roaches that might crawl down into your cast at night make it hard to sleep. The nurses put you out on the smaller sunporch that has some books that aren’t worth reading, mostly schoolbooks written before World War II. For a while, there are two Jerrys. One Jerry is the guy who is called the Human Skeleton. His clothes look like scarecrow rags. He ranges around on his bed waiting for someone to come too close so he can bite the person with his large buckteeth. He has one large testicle that sways back and forth when he crouches at the foot of his bed, chomping at the air. Later, when you are in a wheelchair and you can sit beside his bed and feed him crayons, he lets you pet his head like a dog and he pats your arm and howls.

The other Jerry is from Appalachia. He has calm, even features and a trusting smile and the eyes of a schoolbook pioneer standing on a mountaintop leading a wagon train into a lush green valley beyond. Already the doctors have taken off one of his legs. In the daytime it doesn’t seem to bother him too much. But at night, as you watch for roaches crawling along your bed rail so you can flick them off, you see Jerry in silhouette against the Brook Road streetlight, and you see him stare down at the place where his leg used to be. You pretend you are asleep. Jerry throws himself back onto his pillow and Jerry cries, and you know he is trying not to. You want to tell him that it’s all right, that everyone here cries at night.

Here is a miracle—you find a game board and a box of chess pieces, none missing. You teach Jerry to play chess. At nap time, when all must be quiet, Jerry sets up the board on a small table beside his bed. He touches each of your pieces with just the tip of a finger, waiting to see if that is the piece you want to move. You nod your head. He moves the piece. You clear your throat for the number of spaces, point a finger to adjust direction.

When Jerry moves his pieces, you see he’s playing a cautious defensive game. Castling confounds him. Only when he almost makes the most fatal errors do you snap your fingers and he looks up to see you tapping your temple, telling him, Think! You don’t want to keep beating him, and he knows this and tries harder. Just when you are about to quit one afternoon, he puts you in check, and if he weren’t missing a leg and you weren’t flat on your back in a body cast, you’d both get up and shake hearty hands. Instead, the two of you clap without making a sound because it is nap time and all must be quiet.

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ON SUNDAY MORNINGS, Jerry’s family comes down from the mountains somewhere near Cumberland Gap. They leave their houses in the dark and drive across the state just to be with Jerry for a few hours. They stand there and hold on to his clothes as if he might float away. Jerry’s family doesn’t bring him anything to eat, and you know it is because they don’t have anything to bring. His parents look at Jerry in his face and hold on to his clothes and Jerry looks down at the leg that he has left, and there you are across the way, with grease all over your fingers, eating a fried chicken box lunch your parents have brought, knowing Jerry’s family is all hungry and will drive back across the state without stopping. Your mother has also brought you a toy with the fried chicken box lunch, a blue plastic plate and a stick. The idea is to spin the plate on the end of the stick. The first time you try to spin the blue plastic plate on the end of the stick it flies off and hits Jerry’s father on the back. Jerry’s father picks up the blue plastic plate and kindly passes it back to your mother, and she smiles and hands it to you and you are ashamed.

Sundays bring the young seminarians, the practice preachers, murmuring down the hallway, doing God’s work, visiting the sick in their Hush Puppies shoes. All smiles until they smell you. They can’t control you around the piano wheeled out of a classroom, can’t make you love Jesus, fail to threaten you with the prophet Elisha, who called down she-bears to rip the forty-two little mocking children to shreds, you all laughing at the violent story with spitting harelips and cleft palates and brandishing canes and crutches, nudging the seminarians into the clutches of the Human Skeleton and brain-damaged Dennis, who’ll bite and strangle them, the practice preachers looking, as all visitors ultimately do, for a nurse and a quick exit.

But the men from the barber college who come to cut your hair! Clicking down the hall in polished loafers, laughing and goofing, their smiles steadfast as they round the corner and smell you, see you, mangy mongrels with overgrown bowl cuts from the hills, crew cuts from the piedmont gone to seed post-surgery, matted twists of bed-headed hair pressed against pillows twenty-four hours a day. The barbers come whistling with jokes and songs and gum, and they touch you, cradle your heads in their hands as they trim, hold you in their arms so you can safely lean over the edge of the bed in your body casts as they open your faces with their scissors, telling each crippled child who he looks like from movies and men’s magazines, the barbers clipping and snipping at the dirty ropes of hair falling off the beds onto the floor for Ben the porter to sweep up.

The men from the barber college sweep the beds with little brooms from the deep pockets of their white jackets, which you all keep peering into for more gum, and there is always more gum! And from the deep pockets they pull the pint flasks of cologne and cooling colored water they clap on their hands and rub around your necks and on your faces and through your hair like a blessed baptism that opens your lungs for the first time in forever with its fragrance, remembering you to a world beyond that doesn’t smell like bedpans, pissed pants, dirty sheets, the deathly perfume stench of yourselves rotting in rancid plaster.

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