Benjamin Franklin - Autobiography of Benjamin Franklin

This is as much as I can now recollect of the project, except that I communicated it in part to two young men, who adopted it with some enthusiasm; but my then narrow circumstances, and the necessity I was under of sticking close to my business, occasioned my postponing the further prosecution of it at that time; and my multifarious occupations, public and private, induced me to continue postponing, so that it has been omitted, till I have no longer strength or activity left sufficient for such an enterprise. Though I am still of opinion it was a practicable scheme, and might have been very useful, by forming a great number of good citziens; and I was not discouraged by the seeming magnitude of the undertaking, as I have always thought, that one man of tolerable abilities may work great changes, and accomplish great affairs among mankind, if he first forms a good plan; and, cutting off all amusements or other employments, that would divert his attention, makes the execution of that same plan his sole study and business.

In 1732, I first published my Almanac, under the name of Richard Saunders; it was continued by ma about twenty-five years, and commonly called Poor Richard’s Almanac . [33]I endeavoured to make it both entertaining and useful, and it accordingly came to be in such demand, that I reaped considerable profit from it; vending annually near ten thousand. And observing that it was generally read, scarce any neighborhood in the province being without it, I considered it as a proper vehicle for conveying instruction among the common people, who bought scarcely any other books. I therefore filled all the little spaces, that occurred between the remarkable days in the Calendar, with proverbial sentences, chiefly such as inculcated industry and fruaglity, as the means of procuring wealth, and thereby securing virtue; it being more difficult for a man in want to act always honestly, as, to use here one of those proverbs, it is hard for an empty sack to stand upright.

These proverbs, which contained the wisdom of many ages and nations, I assembled and formed into a connected discourse prefixed to the Almanac of 1757, as the harangue of a wise old man to the people attending an auction. The bringing all these scattered counsels thus into a focus enabled them to make greater impression. The piece, being universally approved, was copied in all the newspapers of the American continent, reprinted in Britain on a large sheet of paper, to be stuck up in houses; two translations were made of it in France, and great numbers bought by the clergy and gentry, to distribute gratis among their poor parishioners and tenants. In Pennsylvania, as it discouraged useless expense in foreign superfluities, some thought it had its share of influence in producing that growing plenty of money, which was observable for several years after its publication.

I considered my newspaper, also, as another means of communicating instruction, and in that view frequently reprinted in it extracts from the Spectator, and other moral writers; and sometimes published little pieces of my own, which had been first composed for reading in our Junto. Of these are a Socratic dialogue, tending to prove that, whatever might be his parts and abilities, a vicious man could not properly be called a man of sense; and a discourse on self-denial, showing that virtue was not secure, till its practice became a habitude, and was free from the opposition of contrary inclinations. These may be found in the papers about the beginning of 1735.

In the conduct of my newspaper, I carefully excluded all libelling and personal abuse, which is of late years become so disgraceful to our country. Whenever I was solicited to insert anything of that kind, and the writers pleaded, as they generally did, the liberty of the press; and that a newspaper was like a stage-coach, in which any one who would pay had a right to a place; my answer was, that I would print the piece separately if desired, and the author might have as many copies as he pleased to distribute himself; but that I would not take upon me to spread his detraction; and that, having contracted with my subscribers to furnish them with what might be either useful or entertaining, I could not fill their papers with private altercation, in which they had no concern, without doing them manifest injustice. Now, many of our printers make no scruple of gratifying the malice of individuals, by false accusations of the fairest characters among ourselves, augmenting animosity even to the producing of duels; and are, moreover, so indiscreet as to print scurrilous reflections on the government of neighboring states, and even on the conduct of our best national allies, which may be attended with the most pernicious consequences. These things I mention as a caution to young printers, and that they may be encouraged not to pollute their presses, and disgrace their profession by such infamous practices, but refuse steadily; as they may see by my example, that such a course of conduct will not on the whole be injurious to their interests. [34]

In 1733, I sent one of my journeymen to Charleston, South Carolina, where a printer was wanting. I furnished him with a press and letters, on an agreement of partnership, by which I was to receive one-third of the profits of the business, paying one-third of the expense. He was a man of learning, but ignorant on matters of account; and, though he sometimes made me remittances, I could get no account from him, nor any satisfactory state of our partnership while he lived. On his decease, the business was continued by his widow, who, being born and bred in Holland, where, as I have been informed, the knowledge of accounts makes a part of female education, she not only sent me as clear a statement as she could find of the transactions past, but continued to account with the greatest regularity and exactness every quarter afterwards; and managed the business, with such success, that she not only reputably brought up a family of children, but, at the expiration of the term, was able to purchase of me the printing-house, and establish her son in it.

I mention this affair chiefly for the sake of recommending that branch of education for our young women, as likely to be of more use to them and their children, in case of widowhood, than either music or dancing; by preserving them from losses by imposition of crafty men, and enabling them to continue, perhaps, a profitable mercantile house, with established correspondence, till a son is grown up fit to undertake and go on with it; to the lasting advantage and enriching of the family.

About the year 1734, there arrived among us a young Presbyterian preacher, named Hemphill, who delivered with a good voice, and apparently extempore, most excellent discourses; which drew together considerable numbers of different persuasions, who joined in admiring them. Among the rest, I became one of his constant hearers, his sermons pleasing me, as they had little of the dogmatical kind, but inculcated strongly the practice of virtue, or what in the religious style are called good works. Those, however, of our congregation, who considered themselves as orthodox Presbyterians, disapproved his doctrine, and were joined by most of the old ministers, who arraigned him of heterodoxy before the synod, in order to have him silenced. I became his zealous partisan, and contributed all I could to raise a party in his favour, and combated for him awhile with some hopes of success. There was much scribbling pro and con upon the occasion; and finding that, though an elegant preacher, he was but a poor writer, I wrote for him two or three pamphlets, and a piece in the Gazette of April, 1735. Those pamphlets, as is generally the case with controversial writings, though eagerly read at the time, were soon out of vogue, and I question whether a single copy of them now exists. [35]