Pearl Buck - My Several Worlds

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The extraordinary and eventful personal account of the life of Pearl S. Buck, the first American woman to win the Nobel Prize for Literature. Often regarded as one of Pearl S. Buck’s most significant works,
is the memoir of a major novelist and one of the key American chroniclers of China. Buck, who was born to missionary parents in 1892, spent much of the first portion of her life in China, experiencing the Boxer Rebellion first hand and becoming involved with the society with an intimacy available to few outside observers. The book is not only an important reflection on that nation’s modern history, but also an account of her re-engagement with America and the intense activity that characterized her life there, from her prolific novel-writing to her loves and friendships to her work for abandoned children and other humanitarian causes. As alive with incident as it is illuminating in its philosophy,
is essential reading for travelers and readers alike.

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Well, there were six or seven families not too far away where I was welcome and where I learned the other side of the victory the white men had won and I knew then what my life has taught me since, that in any war a victory means another war, and yet another, until some day inevitably the tides turn, and the victor is the vanquished, and the circle reverses itself, but remains nevertheless a circle.

From those long and happy hours of visiting I came home more torn in heart than any child should be, for I saw that each side was right as well as wrong, and I yearned over both in a helpless fashion, unable to see how, history being what it was, anything now could be done. I used to look at my parents, wondering how to tell them what I felt and feared, not wanting to betray my Chinese friends, either, for who knew what use my parents might make of what I told, reporting it in duty to the Consul, perhaps, or forbidding me to go again to my friends’ courtyards.

And yet I knew my parents were so wholly good, so utterly innocent, that surely I ought to tell them that Mr. Lu said there were wars ahead and more wars.

I never told them, and I comforted myself that if I had they would have said merely that what would be was in the hands of God. This I did not wholly believe, knowing very well that much can be done by men’s hands if they have the wit and will.

Looking back, I see my life in parts, each part fitting into the age in which I lived. If my childhood was different from that of other children of my time, and it was very different, then the deepest difference was that I always knew that I was a mere leaf in the gathering storm to come. Yet day by day I had plenty of love and kindness and I knew no personal unhappiness. There were no pressures on me, I had hours for myself and blessed freedom, for my parents were lenient and undemanding. And I had the fortune to be born with a nature easily diverted and amused, with a gift, if I had any gift, for enjoying what was around me, both landscape and people. I was healthy and full of good spirits and never idle or bored, a curious child plaguing everyone with questions sometimes too intimate and personal, and yet I will forgive myself to this extent: I had no interest in gossip, but only in story. I was entangled in every human story going on about me, and could and did spend hours listening to anyone who would talk to me, and there were always those ready or needing to talk. Of course I absorbed much useless information, and yet I wonder if any of it was really useless. I took deep interest, for example, in the farming problems of our neighbors, the difficulties of raising crops on five acres or so of land, and yet learned the miracle of how it was done, by hand actually, so that every rice plant was thrust into the paddy field by hand, and not by hired hand at that, but by farmers and their wives and daughters and sons and sons’ wives and their children. I watched the turn of seasons and was anxious with the farmers when there was no rain and yearned with them in their prayer processions and was grateful when sometimes the rain did fall. All knowledge was useful to me later when I began to write.

My own growth, perhaps, was from outside in, or to put it otherwise, I lived outside myself and lived richly. There was another life, however, and it was still imagined and dreamed much more than real. I never quite forgot the months I had spent in America, though my memories dimmed as time went on. I remembered certain hours, such and such an event, rather than consecutive time, and in an effort to hold what I had, I read incessantly. I had always read but now I read to search for and find my own world, the Western world, to which some day I would return, and must return, when the gates of Asia closed against me and my kind.

And yet I found few American books. Literature, it seemed, was English rather than American. Mark Twain my mother considered slightly coarse and though we had Tom Sawyer and Huckleberry Finn , and I read them, they were unreal to me. I had not seen such persons for myself. Now, decades later, I can see well enough that Mark Twain caught something American and true that none other has, or so I think. Indeed, I have a son whose ways are so foreign to my ways that I would never have known what to make of him, I think, did I not have Mark Twain on my shelves. I read Tom Sawyer once a year or so, to help me understand this American boy who is my own.

The truth is that very few American books reached our part of the world in my youthful days, but Kelly and Walsh, the excellent English bookshop in Shanghai, carried a good stock of the new English novels and secondhand editions of the old ones and their lists reached us upcountry and I spent every penny given me, or earned, on books. My parents had already as part of the furnishing of our home the sets of Dickens and Thackeray and George Eliot and Walter Scott and their company, and we had the English poets and a fine edition of Shakespeare, and all these were a solid part of my childhood. My mother took The Delineator as her choice in American magazines and my father took The Century magazine and we had St. Nicholas and The Youth’s Companion to keep us in touch with the young of our own country. I doubt the validity of the touch, however, for I somehow got the notion of incredible perfection in America, and I grew up misinformed and ripe for some disillusionment later, though not severe, at that, for common sense came to the rescue.

One interlude broke those tranquil years before I was sent “home,” as we were always taught to call our country, for college. There was always something tragic, though I did not know it then, in the word “home,” used by white men far from home. Wherever these lived, in whatever country of Asia, with or without their wives and children, they spoke of their native lands as “home.” In India one would meet Englishmen who at eighteen had been sent there by their parents to seek a fortune, and had never once gone back, and though they were grey-headed and surely had established homes of some sort for themselves, yet they spoke of England as “home.” And saddest of all, if they had Indian wives or merely lived with Indian women, was to hear the little half-Indian children call England “home,” although they could never be at home there, or in India, either. There were such children in Chinkiang, too, and while my mother insisted that we never speak of them as anything but English or American, as their fathers were, yet I knew they knew that for them “home” was nowhere. I felt this plight so heartily sorrowful that I almost thought it wicked for me to be so lucky as to be wholly an American, my parents insuring all my blood.

So before I went “home” to college there was the interlude. The circumstances were that I was really too young for college, a natural result of being taught only by my mother in Western subjects. The year must be spent somehow, for my father’s furlough was not until 1910 and it was still only 1909.

I think, too, my mother felt that I was not ready to be left alone at college, even in my own country, composed as I was of innocence and an Asian sophistication, a combination resulting from daily living with a people as naturalistic as the Chinese were. I had had little chance to mingle with my own kind. Two months each summer, it is true, we went up into the high Lu mountains to escape the heat of the river levels and there I met the sons and daughters of missionaries and of businessmen. But I was so charmed by the landscape of those mountains that I spent more time in walking and climbing than I did in parties and playing tennis. Besides these yearly holidays, I had met only one American family who had girls of my own age. For a few months or perhaps for a year or two, I cannot remember, for huge events that have since befallen continue to destroy my sense of time, I made friends with the three daughters of a missionary family, healthy, gay and newly come from America. They did not stay long because the malarial climate of our river province made the mother ill. Yet I had a glimpse, at least, of American girls and their delightful ways. I was quiet, not so much from shyness as from the need to discover them entire. I watched them not as individuals but as the whole of America must be, full of such girls, laughing, noisy, wilful, teasing. They went away again and suddenly I was alone as I had never been before.

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