Daniel Silva - The Confessor

"Is it usual for Jews to detect surveillance and execute a perfect escape?"

"Point taken."

"Send me the photograph--tonight."

Then the man in Rome severed the connection.

There is an unsettling beauty about the Villa Galatina. A former Benedictine abbey, it stands atop a column of granite in the hills of Lazio and stares disapprovingly down at the village on the floor of the wooded valley. In the seventeenth century an important cardinal purchased the abbey and converted it into a lavish summer residence, a place where His Eminence could escape the broiling heat of Rome in August. His architect had possessed the good sense to preserve the exterior, and its tawny-colored facade remains to this day, along with the teeth of the battlements. On a morning in early March, a man was visible high on the windswept parapet. It was not a bow over his shoulder but a high-powered Beretta sniper's rifle. The current owner was a man who took his security seriously. His name was Roberto Pucci, a financier and industrialist whose power over modern Italy rivaled that of even a Renaissance prince of the Church.

An armored Mercedes sedan stopped at the steel gate, where it was greeted by a pair of tan-suited security guards. The man seated in the back compartment lowered his window. One of the guards examined his face, then glanced at the distinctive SVC license plates on the Mercedes. Vatican plates. Roberto Pucci's gate swung open and an asphalt drive lined with cypresses stretched before them. A quarter mile up the hillside was the villa itself.

The Mercedes eased up the drive and pulled into a gravel forecourt shaded by umbrella pine and eucalyptus. Two dozen other cars were already there, surrounded by a small army of security men and chauffeurs. The man in the backseat climbed out, leaving his own bodyguard behind, and walked across the courtyard toward the bell tower of the chapel.

His name was Carlo Casagrande. For a brief time in Italy, his name had been a household word, for it was General Carlo Casagrande, chief of the antiterrorist unit of L'arma dei Carabinieri, who had crushed the Communist Red Brigades. For reasons of personal security, he was notoriously camera shy, and few people outside the Rome intelligence community would have recognized his face.

Casagrande no longer worked for the Carabinieri. In 1981, a week after the attempt to assassinate Pope John Paul II, he resigned his commission and vanished behind the walls of the Vatican. In a way, Casagrande had been working for the men of the Holy See all along. He took control of the Security Office, vowing that no pope would ever again leave St. Peter's Square in the back of an ambulance praying to the Virgin Mary for his life. One of his first acts was to launch a massive investigation into the shooting, so that the conspirators could be identified and neutralized before they were able to mount a second attempt on the Pope's life. The findings of the inquiry were so sensitive that Casagrande shared them with no one but the Holy Father himself.

Casagrande was no longer directly responsible for protecting the life of the pope. For the last three years, he had been engaged in another task for his beloved Church. He remained attached to the Vatican Security Office, but it was only a flag of convenience to give him standing in certain quarters. He was now the head of the vaguely named Special Investigations Division. So secret was Casagrande's assignment, only a handful of men within the Vatican knew the true nature of his work.

Casagrande entered the chapel. Cool air, scented with candle wax and incense, caressed his face. In the sanctuary he dipped his fingers in holy water and made the sign of the cross. Then he walked up the center aisle toward the altar. To call it a chapel was an understatement. It was in fact a rather large church, larger than the parish churches in most of the nearby towns.

Casagrande took his place in the first pew. Roberto Pucci, dressed in a gray suit and an open-necked white shirt, nodded at him from across the aisle. Despite his seventy-five years, Pucci still radiated an aura of physical invincibility. His hair was white and his face the color of oiled saddle leather. He appraised Casagrande coldly with a pair of hooded black eyes. The Pucci stare. Whenever Pucci looked at you, it was as if he was deciding whether to stab you in the heart or slit your throat.

Like Carlo Casagrande, Roberto Pucci was an uomo difiducia, a man of trust. Oonly laymen with a unique skill valued by the men of the Vatican were allowed into its innermost chambers. Casagrande's expertise was security and intelligence. Pucci's was money and political power. He was the hidden hand in Italian politics, a man so influential that no government could form without first making a pilgrimage to the Villa Galatina to secure his blessing. But few people in the Italian political establishment knew that Pucci maintained a similar grip over another Roman institution: the Vatican. His power at the Holy See derived from his covert management of a substantial portion of the vast stock and real estate holdings of the Catholic Church. Under Pucci's sure hand, the net worth of the Vatican's portfolios had experienced explosive growth. Unlike his predecessors, he had achieved this feat without a whiff of scandal.

Casagrande glanced over his shoulder. The others were scattered in the remaining pews: the Italian foreign minister; an important bishop from the Congregation for the Doctrine of the Faith; the chief of the Vatican Press Office; an influential conservative theologian from Cologne; an investment banker from Geneva; the leader of a far-right party in France; the owner of a Spanish media conglomerate; the chief of one of Europe's largest automakers. A dozen more, very much in the same mold--all doctrinaire Catholics, all wielding enormous political or financial power, all dedicated to restoring the Church to the position of supremacy it had enjoyed before the calamity of the Reformation. Casagrande found it vaguely amusing when he overheard debates about where true power resided within the Roman Catholic Church. Did it rest with the Synod of Bishops? The College of Cardinals? Did it rest in the hands of the Supreme Pontiff himself? No, thought Casagrande. True power in the Catholic Church resided here, in this chapel on a mountainside outside Rome, in the hands of this secret brotherhood.

A cleric strode onto the altar, a cardinal clad in the ordinary vestments of a parish priest. The members rose to their feet, and the Mass commenced.

"In nomine Patris et Filii et Spiritus Sancti."

"Amen."

The cardinal led them briskly through the introductory rites, the penitential rite, the Kyrie and the Gloria. He celebrated the Tridentine Mass, for it was one of the goals of the brotherhood to restore what it deemed the unifying force of the Latin liturgy.

The Homily was the typical fare of gatherings such as this: a call to arms, a warning to remain steadfast in the face of enemies, a plea to stamp out the corrosive forces of liberalism and modernism within society and the Church itself. The cardinal did not mention the name of the brotherhood. Unlike its close relatives, Opus Dei, the Legions of Christ, and the Society of St. Pius X, it did not officially exist, and its name was never spoken. Among themselves, the members referred to it only as "the Institute."

Casagrande had heard the sermon many times before, and he allowed his mind to drift. His thoughts turned to the situation in Munich and the report he had received from his operative about the Israeli called Landau. He sensed further trouble, an ominous threat to the Church and the brotherhood itself. He required the blessing of the cardinal, and the money of Roberto Pucci, to deal with it.

"Hie est enim calix sanguinis mei," the cardinal recited. "For this is the chalice of my blood, of the new and eternal testament, the mystery of faith, which shall be shed for you and for many unto the remission of sins."