David Morrell - NightScape

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NightScape: краткое содержание, описание и аннотация

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By and large the kind of tales an author writes are metaphors for the scars in the nooks and crannies of his/her psyche. In David Morrell's youth, thrillers and horror stories provided an escape from his nightmarish reality. Is it any wonder that, as an adult obsessed with being a writer, he has compulsively turned to the types of stories that provided escape when he was a child? In his own words, perhaps he is eager to provide an escape for others. Or perhaps he is still trying to escape from his past. In each of the stories in this collection there is a theme: obsession and determination. A character gets and idea in his head, a hook on his emotions, a need that has to be fulfilled, and he does everything possible to carry through, no matter how difficult. Written with the haunting emotional intensity and lightning pace that has made David Morrell the master of high-action suspense writing, this collection of stories will leave you dazzled.

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"We have to keep searching!" Bingaman organized teams. "Who knows how many people need our help? Even if they're dead, we have to find them. There's too great a risk of cholera. Pestilence. The decomposing bodies will cause a secondary plague."

Leading his own group, Bingaman marched along streets and banged on doors. Sometimes, a trembling hand let them in, a bony sunken-eyed face assuring Bingaman that everyone inside was over the worst, obviously not aware that Bingaman had reached them barely soon enough to try to save them. Other times, receiving no answer, Bingaman's team broke in. Weak coughing led them to a few survivors. Too often, the odor of sickness and decay made everyone gag. Whole families had been dead for quite a while.

7 had a little bird. Its name was Enza. I opened the window Andin-flu-Enza.

The rhyme, which Bingaman happened to hear a gaunt-cheeked little girl sing hypnotically, almost insanely, as her parents were carted dead from her house, festered in his mind. He couldn't get rid of it, couldn't still it, couldn't smother it. I opened the window and in-flu-Enza. The rhythm was insidious – like the disease. It repeated itself in his thoughts until it made him dizzy and he feared that he would have another bout with Enza. Opened the window. Yes. The disease was everywhere. All around. In the sky. In the air. In every breath. Bingaman knew that after his ordeal he ought to follow Kramer's advice and rest, but no matter how dizzy he felt…in-flu-Enza…he persisted, as Marion urged him to do, struggling from home to home, performing the corporal works of mercy for the suffering and the dead. In-flu-Enza. He persisted because he had come to the firm conclusion that if this disease was God's punishment, it was also an opportunity that God was offering to make the world a better place, to eradicate evil and work for salvation.

Bingaman's team rammed the door open and searched through musty shadows, first floor, second floor, cellar, and attic. His apprehension had been needless. There was no one, alive or dead.

Grateful to return outside, scuffling their shoes through dead leaves, the team followed Bingaman along the wooden sidewalk.

"We haven't looked in this house."

"No need," Bingaman said.

"Why not?"

"It's mine."

"But what's that smell?"

"I don't know what you mean."

" It's coming from-"

"The house farther down," Bingaman said.

"No, this house. Your house."

"Nonsense. I don't smell anything."

"I think we'd better take a look."

"Stop."

"The door's locked."

"Stay away."

"The smell's worse here on the porch. Give us the key."

"Get off my property!"

"The drapes are closed. I can't see through the windows."

"I'm telling you to leave!"

"That smell is…Somebody help me break in the door."

Amid Bingaman's screaming protest, they crashed in, and the stench that made several men vomit came unmistakably from the parlor. Bingaman's wife had been dead for six weeks. Her gray-skinned, gas-bloated corpse was smeared with strawberry jam and camphor oil. Quinine and aspirin pills had been stuffed inside her mouth until her cheeks bulged and her teeth were parted. A dill pickle also protruded from her mouth. Her exposed back resembled a pin cushion, except that the pins were large hypodermics which the doctor had pressed between her ribs and inserted into her lungs, desperately trying to extract the fluid that had drowned her. Several pails contained foul-smelling, yellow liquid.

"Marion." Bingaman stroked her hair. "I'm sorry. I tried to keep them away. I know how much you like your naps. Why don't you try to go back to sleep?"

The pandemic's peak coincided with the armistice in Europe, the declaration of peace, November 11, 1918. Thereafter, as armies disbanded and exhausted soldiers began their long journey home, the flu did not return with them to reinforce the infectious microbes that were already in place. To the contrary, against all logic, the disease began to lose its strength, and by the end of 1919, during the dead of winter, when the symptoms of the flu – exacerbated by cold weather – should have been at their worst, the pandemic approached its end. A few remote areas – Pacific islands and jungle outposts – remained to suffer the onslaught. Otherwise, having scoured the entire world, making no distinction between Eskimo villages and European metropolises, the Spanish influenza came to an end.

Bingaman, whose face would never regain its former ruddy cheerfulness and whose already thinning, silvery hair had fallen completely out because of his intense fever, rested, as did his fellow survivors. Of Elmdale's population of twelve thousand, eight thousand had collapsed with symptoms. Of those, two thousand had died. The remaining four thousand had worked nonstop to care for the sick and to bury the dead. Some, of course, had refused to help under any circumstances, for fear of being infected. They would have to make their peace with God.

Humanity had been tested. During the major outbreaks of the Black Death in Europe during the Middle Ages, it was estimated that twenty-five million had died. The number of soldiers estimated to have been killed during the five years of the Great War was eight and one-half million. The latter figure Bingaman learned from his increasingly long nights communicating with radio operators in America and Europe. But the estimated number of worldwide deaths caused by the influenza was perhaps as much as fifty million. Even more astonishing, the total number of those presumed to have been infected by the disease was two-hundred million, one twentieth of the world's population. If the pandemic had continued at its exponential, devastating rate, the human race might have been exterminated by the spring of 1920. Listening to his fellow radio operators around the country and around the globe, Bingaman shared their sense of helplessness and loss. But he also sympathized with a latent hope in some of their comments. Yes, the cream of American and European youth had been eradicated in the war. What the war had failed to accomplish, the flu had taken care of among the other age groups. Society had been gutted.

But what if… and this idea was almost unthinkable, and yet a few had given it voice, based on their reading of Charles Darwin…what if the pandemic had been a means of natural selection and now that the strong had survived, humanity would be better for it, able to improve itself genetically? Such a materialistic way of thinking was repugnant to Bingaman. He had heard enough about Darwinism to know that it was based on a theory of random events, that at bottom it was atheistic and worshipped accident. For Bingaman, there was no such thing as randomness and accident. Everything was part of a cosmic plan and had an ultimate purpose, and any theory that did not include God was unacceptable. But another theory was acceptable, and it was this that gave him hope -that this plague, one of the horsemen of the Apocalypse, had been God's way of demanding humanity's attention, of warning the survivors about their sins, and of granting them an opportunity to learn from their transgressions, to make a fresh start.

"Like the war," Bingaman said to Marion, who had walked into his study three weeks after her funeral. He had looked up from his tears and smiled. He'd been talking to her ever since. "The flu was God's warning that there must never be another war like this one. Isn't that what they've been calling it? The War To End All Wars? I'm convinced this is an opportunity to look ahead."

Marion didn't respond.

"Also, I've been reading about the movement to make prohibition an amendment to the Constitution," Bingaman said. "When the saloons were closed to help keep the flu from spreading, it was obvious how much better society was without them. People have seen the error of their ways. The saloons will stay closed."

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