Tom Clancy - Executive Orders

"What are you thinking?" van Damm asked.

"I ought to be back at the office," Ryan replied. "This is important, and I need to keep track of it."

"Wrong!" Arnie said at once with a shake of the head and a pointing finger. "You are not the National Security Advisor anymore. You have people to do that for you. You're the President, and you have a lot of things to do, and they're all important. The President never gets tied down on one issue and he never gets trapped in the Oval Office. The people out there don't want to see that. It means you're not in control. It means events are controlling you. Ask Jimmy Carter about how great his second term was. Hell, this isn't all that important."

"It could be," Jack protested, as the aircraft touched down.

"What's important right now is your speech for the Sooner State." He paused before going on. "It isn't just charity that begins at home. It's political power, too. It starts right out there." He pointed out the windows, as Oklahoma slowed to a halt outside.

Ryan looked, but what he saw was the United Islamic Republic.

IT HAD ONCE been hard to enter the Soviet Union. There had been a vast organization called the Chief Border Guards Directorate of the Committee for State Security which had patrolled the fences—in some cases minefields and genuine fortifications, as well—with the dual purpose of keeping people both in and out, but these had long since fallen into disrepair, and the main purpose of the border checkpoints today was for the new crop of regional border guards to accept the bribes that came from smugglers who now used large trucks to bring their wares into the nation that had once been ruled with an iron hand in Moscow, but was now a collection of semi-independent republics that were mostly on their own in economic, and because of that, political terms as well. It hadn't been planned that way. When he'd established the country's central-planned economy, Stalin had made a deliberate effort to spread out production sites, so that each segment of the vast empire would depend for vital commodities upon every other, but he'd overlooked the discordant fact that if the entire economy went to pot, then needing something you couldn't get from one source meant that you had to get it from another, and with the dissolution of the Soviet Union, smuggling, which had been well controlled under Communist rule, had become a genuine industry of its own. And with wares also came ideas, hard enough to stop, and impossible to tax.

The only thing lacking was a welcoming committee, but that wouldn't have done. The corruption of the border guards went both ways. They might well have told their superiors about things while sharing the requisite percentage of the loot from their informal tariff collection, and so the representative merely sat in the right seat of the truck while the driver handled business—out the back of the truck in this case, an offer to the guards of a selection of his cargo. They weren't the least bit greedy about it, instead taking little more than they could easily conceal in the back of their personal automobiles. (The only concession to the illegality of the entire business was that it took place at night.) With that, the proper stamps were affixed to the proper documents, and the truck pulled off, heading down the cross-border highway, which was probably the only decently surfaced road in the area. The remaining drive took a little over an hour, and then, entering the large town which had once serviced the caravan trade, the truck stopped briefly and the representative got out and walked to a private automobile to continue his journey, carrying only a small bag with a change of clothes or two.

The president of this semiautonomous republic claimed to be a Muslim, but he was mainly an opportunist, a former senior party official who as a matter of course had denied God regularly to ensure his political advancement and then, with the changing of the political wind, embraced Islam with public enthusiasm and private disinterest. His faith, if one could call it that, was entirely about his secular well-being. There were several passages in the Koran concerning such people, none of them flattering. He lived a comfortable life in a comfortable personal palace which had once quartered the party boss of this former Soviet republic. In that official residence, he drank liquor, fornicated, and ruled his republic with a hand that was by turns too firm and too gentle. Too firmly he controlled the regional economy (with his Communist training, he was hopelessly inept) and too gently he allowed Islam to flourish, so, he thought, to give his people the illusion of personal freedom (and in that he clearly misunderstood the nature of the Islamic Faith he professed to have, for Islamic law was written to apply to the secular as well as the spiritual). Like all presidents before him, he thought himself beloved of his people. It was, the representative knew, a common illusion of fools. In due course, the representative arrived at the modest private home of a friend of the local religious leader. This was a man of simple faith and quiet honor, beloved by all who knew him and disliked by no one, for his was a kindly voice in most things, and his occasional anger was founded on principles that even unbelievers could respect. In his middle fifties, he'd suffered at the hands of the previous regime, but never wavered in the strength of his beliefs. He was perfectly suited to the task at hand, and around him were his closest associates.

There were the usual greetings in God's Holy Name, followed by the serving of tea, and then it was time for business.

"It is a sad thing," the representative began, "to see the faithful living in such poverty."

"It has always been so, but today we can practice our religion in freedom. My people are coming back to the Faith. Our mosques have been repaired, and every day they are more full. What are material possessions compared to the Faith?" the local leader responded, with the reasonable voice of a teacher.

"So true that is," the representative agreed. "And yet Allah wishes for His Faithful to prosper, does He not?" There was general agreement. Every man in the room was an Islamic scholar, and few prefer poverty to comfort.

"Most of all, my people need schools, proper schools," was the reply. "We need better medical facilities—I grow weary of consoling the parents of a dead child who needed not to have died. We need many things. I do not deny that."

"All these things are easily provided—if one has money," the representative pointed out.

"But this has always been a poor land. We have resources, yes, but they have never been properly exploited, and now we have lost the support of the central government—at the very moment when we have the freedom to control our own destiny, while that fool of a president we have gets drunk and abuses women in his palace. If only he were a just man, a faithful man, for then we might bring prosperity to this land," he observed, more in sadness than in anger.

"That, and a little foreign capital," one of the more economically literate of his retinue suggested modestly. Islam has never had a rule against commercial activity. Though it is remembered by the West for spreading by the sword, it had gone east on the ships of traders, much as Christianity had spread through the word and example of its own adherents.

"In Tehran, it is thought that the time has arrived for the faithful to act as the Prophet commands. We have made the error common to unbelievers, of thinking in terms of national greed rather than the needs of all people. My own teacher, Mahmoud Haji Daryaei, has preached of the need to return to the foundations of our Faith," the representative said, sipping his tea. He spoke as a teacher himself, his voice quiet. Passion he saved for the public arena. In a closed room, sitting on the floor with men as learned as himself, he, too, spoke only with reason's voice. "We have wealth—such wealth as only Allah could have awarded by His own plan. And now we have the moment as well. You men in this room, you kept the Faith, honored the Word in the face of persecution, while others of us grew rich. It is now our obligation to reward you, to welcome you back into the fold, to share our bounty with you. This is what my teacher proposes."