Leslie Charteris - Trust The Saint

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In these stories, Simon Templar proves by his timely intervention that those on the side of the angels can
to defend them.
The Helpful Pirate: The Bigger Game: The Cleaner Cure: The Intemperate Reformer: The Uncured Ham: The Convenient Monster:
may
All these stories have appeared in magazines prior to publication in this book. Scene: Europe and the British Isles

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“They are all in it together,” spluttered the victim. “Uhrmeister who gives out the books, his daughter who wants to see all the shows, the uncle who is a pawnbroker, and her husband who owns this house. And that story about Störtebeker’s goblet—”

“I’ve heard it.” said the Saint. “It’s very well done. And if you’d been the ordinary sucker it would only have cost you a few thousand marks. But Kolben recognized you or your name, or both, and he must have realized that you were worth more on the hoof than as just another disappointed treasure-hunter. If a pal of ours in Washington hadn’t asked me to give it a whirl before it was officially reported that you were missing and might have defected under the Wall, you would probably have been smuggled out on the next freighter to Russia.”

Ernst Roeding massaged some color back into his hand, but his face was still gray.

“Who are you?” he asked.

The bigger game

Copyright © 1961 by Fiction Publishing Company

Because I once translated the autobiography of Juan Belmonte, one of the historically greatest bullfighters of them all, with what I hoped was an authoritative introduction, Simon Templar has by association been assumed by some readers to be an aficionado himself, or even a graduate practitioner of the art. In one interview with an English reporter, who had received disappointing replies to a few leading questions designed to show up the Saint’s devotion to bullfighting, which could in print be either pilloried or ridiculed according to the delightful convention of most English interviewing, complained peevishly, “You sound so lukewarm about it — have you lost your afición?

“I just haven’t been in any of the countries where they do it, lately,” said the Saint.

“And you don’t miss it? I’d have expected a man like you to want to try it himself, like other people take up golf. Haven’t you ever tried to stand up to a bull with a cape?”

“If I told you about my greatest moment in that line,” said the Saint equably, “you’d either splash it all over your paper, which would be a breach of confidence, or you wouldn’t believe me, which would hurt my pride. So let’s save us both embarrassment by trying some other subject. After all, burglars can make just as big headlines as bullfighters.”

In simple fact, Simon had tried his cape-work against very-young bulls at round-up time on the fincas of a couple of breeders whom he had known in Spain, and his natural grace and superb reflexes had caused some of the privileged observers to proclaim perhaps extravagantly that he was a born phenomenon whose refusal to make it a career would be a disaster through which tauromachy would continue irreparably impoverished. But he had never taken any but a spectator’s part in any formal corrida, and in spite of the acidulous journalist’s imputation he had never felt any ambition to.

Nevertheless the Saint’s last answer, like many of his smoothest evasions, was only bald truth which it privately amused him to veil and confuse.

He did actually, once, make a quite such as no matador up to and including Belmonte ever dreamed of, or is likely to dream of since, except in nightmares.

(I must intrude myself again here to mention that what I have just italicized has no connection with the English word “quite,” meaning “moderately,” as in a phrase like “quite nice,” often pronounced “quaite naice.” This one is pronounced in Spain something like key-tay, and in a formal bullfight refers to the work of luring the bull away from a fallen picador, the lancer on the horse which the bull has felled, despite the squeals of Anglo-Saxon tourists in the stands, who as charter members of some SPCA do not regard human beings as animals that should not be cruelly treated. Aficionados, who may be more sentimental, rate the quite as a rather valiant job, sometimes almost heroic.)

Simon Templar really did think of the hunting of criminals sometimes as a sport, and infinitely more exciting than the pursuit of the much less cunning and dangerous quarry which satisfies other self-designated sportsmen. But just as devotees of the more generally accepted versions of the chase rate some forms as more challenging than others, to the Saint one of the supreme refinements was to spot the villain before he became the answer to a whodunit, or to anticipate the crime before the perpetrators had finally decided to commit it.

Sometimes, Simon maintained, a man is ineluctably marked for murder. He may be the political candidate with the reform platform in a town that doesn’t want to be reformed, the crook who has decided to squeal on a powerful racket, the inconvenient husband who stands in the way of somebody’s hot ideas for a reshuffle — there are many obvious possibilities. But since murders, like marriages, require at least two participants, the consummation requires an inexorable aggressor as well as a predestined victim.

There was an evening in London when the Saint felt sure he had met both together. This was at the bar of the White Elephant, which was a supper club where in those days you might run into anyone that you read about in the papers, and frequently did.

The slight swarthy man with the burning black eyes and the ugly scar on one temple he recognized instantly as Elías Usebio, who had been called the greatest matador since Manolete: Simon had never seen him in the ring, but that scimitar profile had been widely caricatured, especially since his sensational wedding and equally publicized retirement a year ago.

Iantha Lamb, whom he had married, or who had married him, would have been ecstatically recognized by many millions more to whom he was only a name which they were still very vague about, such being the more international scope of motion pictures and their attendant publicity. Iantha Lamb was a movie star, if not of the first magnitude, at least a luminary to gladden the box office. Although there were sour-pots who sneered that she acted better in bedrooms than before cameras, except for certain films which her first husband had spent a small fortune buying up, anything that she did was news and she had worked hard at making it newsworthy. Her assiduously advertised weakness was for men who lived with death at their elbow — racing drivers, lion tamers, deep-sea divers, test pilots, soldiers of fortune, young men on a flying trapeze, anyone whose luck had more chances to run out than that of most people. Her wild romances with these statistical bad bets had filled more columns of print than her thespian achievements ever earned, culminating with her marriage to Usebio, the torero, who until he cut his pigtail had been generally rated most likely to become an obituary.

“You were sensational then, Elías,” she said almost wistfully. “Nobody who hasn’t seen you in a corrida can imagine how wonderful you were. Every time you stepped out into the ring, I died. But you always lived, and that was more wonderful still.”

“And now I expect to go on living.” Usebio said indulgently, “until I am knocked down on the sidewalk by a runaway bus.”

“Does that mean that you lost your nerve?” asked the other man who was with them.

He was much taller and bigger, with the fine mahogany tan which develops on a certain type of Englishman, but as a rule only when he has been exiled for a long time to colonies where the sun shines more consistently than it normally does at home. He had large white teeth to contrast with his complexion, and an outdoor man’s interesting crowfoot wrinkles to point up his light gray eyes, and the ideal dusting of gray in his hair to give it all distinction, without making him seem old.

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