Paul Doherty - The Book of Fires

‘What I have said is the truth,’ Athelstan murmured. ‘I want none of you to hang. I do not hunt the Upright Men but the Ignifer who has tried to murder me and my good friend, Sir John Cranston.’ Athelstan stared at Garman. In his soul he felt the prison chaplain was the most obdurate and probably the moving spirit behind this subtle plot. A highly intelligent officer with great experience of war, Garman also nursed a deep hatred against the lords of the soil. Athelstan decided to press the point. ‘Parson Garman, you always suspected that a hideous massacre took place on Patmos. Perhaps you also suspected that the mercenary Rievaulx escaped. Did you know his real name? Fulchard of Richmond?’

The chaplain did not answer.

‘You certainly learnt from gossip at Firecrest Manor about the threats issued a year ago. You must have deduced such threats were connected with the Luciferi, how someone did escape that massacre and was now back in England. The Upright Men have covens and conventicles from here to the Scottish border. You made enquiries and your plot at St Erconwald’s was concocted and hatched. Strange,’ Athelstan mused, ‘that you expressed little interest in the miracle, nor did you ever come here because you knew the truth. So, I ask you formally, do you have Mark the Greek’s “The Book of Fires”?’

Garman made to rise but the imposter restrained him, one hand on the chaplain’s wrist as he pointed at Athelstan.

‘Brother, we in turn wish you no harm. No!’ he shouted to still the muttering of Fitzosbert and the other strangers. ‘For the love of God,’ he hissed, ‘Athelstan has all the proof he needs. It lies in his graveyard. Let us tell the truth, or as much as we can.’ No one dissented. Athelstan was comforted to see his parishioners, the majority around the table, would also stoutly resist any assault on their priest. He beckoned at the imposter to continue.

‘My true name is John of Richmond.’ The hubbub in the taproom died. ‘I am the identical twin of Fulchard, alike in all ways except upbringing. My father was a yeoman farmer, prosperous enough to be a herbalist and an apothecary. At first, the birth of identical twin boys delivered safely was a source of great joy and blessing. Fulchard and I were not only very similar in looks but even on a spiritual level. If he was hurt I also felt injury in that place. Anyway, my father’s wealth and good fortune provoked envy and malice, whispering and gossip, talk of witchcraft and other evil nonsense. In the end my father decided to send us out of the locality to be raised separately. Fulchard went to Rievaulx whilst I was educated at Fountains Abbey. We remained separate. Fulchard matured differently. He found obedience difficult. He resisted all the strictures of the good brothers and expressed this in a love of fire. Nothing serious or malicious – Fulchard was simply fascinated by creating fires with different mixtures.’ John of Richmond spread his hands. ‘The night draws on. I will be brief. Fulchard fled Rievaulx. He served as a squire in a troop of mounted archers but his true love was for culverins, cannon and, above all, fire in all its forms. Like many restless young men, he arrived in London and left for Dover as a member of Beaumont’s Luciferi, assuming his mercenary name of Rievaulx, a joke at the expense of the good brothers who had tried to educate him. The Luciferi campaigned all over Europe until they arrived in Constantinople.’

‘By then Fulchard,’ Parson Garman broke in, ‘though I only knew him as Rievaulx, was an ignifer like me, skilled in casting fire, a good, faithful companion, trusted by all and trusting in us until that fateful night on Patmos.’

‘So Black Beaumont did massacre his henchmen.’ Athelstan nodded at the prison chaplain. ‘You could have told us this earlier!’

‘Brother, it’s not my tale to tell, nor could I without betraying others!’

The friar turned back. ‘So, my question. Beaumont was an assassin?’

‘Yes, Brother.’ John of Richmond took up the story. ‘He first led them away from the group in the desert outside Izmir, claiming that the likes of Parson Garman, or Saint-Croix as he was then called, were traitors intending to betray everyone to the Greeks. Beaumont gave this select group of henchmen a choice: to stay or to accompany him.’

‘Why didn’t he leave all of them?’ Athelstan asked, then he smiled. ‘A truly selfish soul,’ he murmured. ‘Beaumont needed protection, an escort across the desert.’

‘At the time my brother Fulchard and the others reluctantly agreed, yet the seeds of mistrust were sown. Black Beaumont realized that. They eventually arrived at Patmos. Beaumont led them up into the mountains, claiming they would hide there until the pursuit lessened and he plotted a swift journey to Rome, other cities and then on to England. Quarrels and disputes broke out. As a gesture of trust, Black Beaumont declared they would share the mysteries of Greek fire. He journeyed to the villages and bought certain materials; Greek fire is not difficult, nor too costly to make. This was only occasion that Beaumont produced “The Book of Fires”, using it to create a concoction which burst into flames almost impossible to extinguish. Black Beaumont claimed they would make their fortunes by selling “The Book of Fires” to the highest bidder amongst the wealthy warlords of northern Italy, be it the Sforzas of Milan or the Medici of Florence. He insisted again that he had left the others because they wished to seize such secrets for themselves or sell them back to the pursuing Greeks. One night Black Beaumont, ostensibly to restore harmony and celebrate their success, declared they would feast on lamb, herbs, pitta bread and a fiery Greek drink, metaxa , which was heavily drugged. My brother only drank a little – his belly was disturbed. The others, however, collapsed as if dead. Fulchard woke to find Beaumont emptying wineskins full of Greek fire all over them, followed by flaming brands from the campfire. A dire scene, Brother Athelstan! The drugged men were aroused but by a raging inferno. Fulchard stumbled away into the dark, Hell’s fires burning behind him, the night riven by the most soul-chilling screams. He staggered into a pit of dust which probably saved him as the right side of his body was scorched by strange blue and gold flames. He fainted from the pain. When he woke he found himself in a goatherd’s hut being tended by a man and his daughter. They had found and hidden him as Black Beaumont, like some demon from Hell, sword in one hand, dagger in the other, prowled those lonely outcrops hunting for the one who had escaped. Beaumont eventually left. The goatherd was extremely skilled, whilst the flames on my brother’s body had been almost immediately doused by falling into the dust pit. The injuries were washed and treated with poultices soaked in dried moss and stale milk. My brother recuperated from his injuries, though it took years. He told me that during his stay his soul changed, seared by the murderous treachery of Beaumont yet healed by a compassion he had never experienced before.’ John of Richmond paused to sip from his tankard. ‘My brother stayed with that goatherd and his daughter for a number of years. They truly cared for him.’ He shrugged. ‘You are correct. Fulchard became fluent in Greek. Time passed. The remains of his companions were collected and interred. Memories faded. The goatherd died and so did his daughter. Fulchard, grief stricken, also grew homesick. He’d secured a little wealth and so began his pilgrim journey to England. He arrived back in Yorkshire with letters of accreditation from the Hospitallers in Rhodes, where he had stayed on his travels. He became a hermit, a recluse who begged for alms.’

‘And he approached you?’