Tom Harper: Siege of Heaven

Bubbles rose from the crack where iron and flesh met. Bilal convulsed as he tried to gulp more air, but it was escaping far faster than he could regain it.

‘ Where are they? ’ I hissed, and for all my compassion I would have shaken him if I did not think it would have killed him.

He closed his eyes. And then, just before he gave up his spirit, he whispered a single word: ‘ Sanctuary .’

‘What sanctuary?’ In this city of churches there must have been a hundred sanctuaries. But even as I saw that my question was useless, that Bilal would never speak to me or any other again, I saw the answer. For him, there could only be one sanctuary in the city.

‘Mount Moriah,’ I said. ‘The Temple Mount — the Noble Sanctuary. That was where the Fatimids would have made their last defence.’

‘Then let’s hope they’re still making it,’ said Sigurd. He had retrieved his throwing axe from the corpse of Bilal’s companion and wiped it on the quilted tunic he wore beneath his armour.

I leaned over and kissed Bilal on the cheek. Laid out in the sun, his flesh was still deceptively warm — as warm as life — but I could feel the death creeping through beneath.

‘What shall we do with the bodies?’ asked Aelfric.

‘Leave them.’ I made the sign of the cross over Thomas and offered the briefest prayer. I did not know what to do for Bilal, so in the end I did nothing. I hoped God would take pity on him.

We left the dead to bury themselves, and went in search of the living.

We turned back towards the bridge, but we had barely gone ten paces when a great uproar stopped us. At first it sounded like waves surging over rocks; a second later it resolved into the shouts and cries of a great host. They came into sight at the end of the street and poured through the crossroads, the fleeing remnant of a routed army. Count Raymond must have broken through on the southern walls at last.

‘We won’t get through there,’ said Aelfric. Indeed, while most of the army seemed to be retreating to the Temple Mount, several men had broken away and were streaming towards us. There was no thought of resisting them.

‘This way.’

We turned north and ran. Shouts rose as the Fatimids saw us and followed. Perhaps they thought they could still save the city, or that they might yet blunt our triumph; maybe they just wanted to die with honour. We fled from them, up the street, down an alley, through a gate that turned out simply to be a house built over the road, and into the heart of Jerusalem.

If I learned one thing that day, it was that Peter Bartholomew, Arnulf, even Saint John the Divine had all been wrong. The world did not have to end with tenhorned beasts and dragons, angels and fantastical monsters. The prophets who foretold those things had succumbed to the extravagance of their imaginations, and it had played them false. Nothing on earth could be so terrible as men. The whole city shook to the sounds of pain and torture as the Franks wrote their triumph in the blood of its people. They did not just murder the populace: they destroyed them. They tore them apart, child from mother, husband from wife, limb from limb until not one morsel of humanity remained. Not content with mere slaughter, they made games of their cruelty; they inflicted pain and studied it, then marvelled at their own ingenuity until even the most savage degradation bored them. Then, when there was no one left to kill, they fought each other for the division of the spoils.

Perhaps it would be kindness to say that they did not know what they did — that a madness had seized them, or blood-lust overwhelmed them, or that the many terrors of their pilgrimage had warped their souls. I do not believe it. They entered Jerusalem in full knowledge of what they would do. They came to end the world, impatient with the world allotted them, and if, in fact, it did not end that day it was not for want of their trying. They came in Christ’s name, every one of them marked with the cross, but they had forgotten the sacrifice He offered and made a new god for themselves — one who could only be satisfied with blood. Like the rebel angels in the first age of heaven, they reached for a thing they could not possess, and in doing so forsook it utterly.

Through all these horrors, Sigurd and Aelfric and I tried to find a path back to the Temple Mount. Frenzied crowds of Franks and Saracens filled the streets; in some places we could barely get through for the great heaps of corpses that choked the way. In one place, I saw a group of men and women who had stacked pillaged furniture and timbers around a tall basilica. They danced around it, singing obscene songs about Jews, while the fire they had set billowed up through the house. A child was wailing inside, and I could hear his mother singing to comfort him even as the flames reached in through the windows. The sound made me think of Helena and Everard: for a moment, I wanted to rush in to the house and snatch the child and his mother away. But as soon as I stepped towards it, the joyous faces in the firelight became threatening, turning angrily towards me. I hurried on my way, though not so quickly that I did not hear the screaming as the first people began to burn.

But in all the slaughter, there was one man who did not take part. We met him by chance, in a narrow street that descended what I thought must be the western side of the valley we had crossed earlier. The pitch of destruction here ran high as ever: blood sluiced through the gutters like rain in a storm, spilling out over the road whenever a body or a severed limb clogged its path. With my eyes to the ground, as much to pick my way over the human debris as to avoid seeing the abominations around me, the whiteness of the horse as it made its way through the stream of blood was almost unnatural. Blood had splashed over its hooves and fetlocks, staining the white hair red, but its flanks and mane remained ghostly white, untouched by the massacre. It was the colt I had seen Duke Godfrey training in his camp. Now, in the hour of his triumph, he rode it along the same road that Christ had walked with his cross to Calvary. He had abandoned his hauberk and his linen battle tunic, replacing them with a robe of shimmering white silk. His eyes were fixed ahead, impervious to the atrocities that surrounded him, his face set with furious concentration. On the hand that held the bridle I saw that he wore two rings: the ancient black gemstone of his ancestor Charlemagne, and a brighter, gold ring with the seal of the emperor Alexios engraved on its face.

Men paused in their labours as he went by, watching the strange procession wend its way up the bloody street. He had few attendants — only three knights, and Arnulf the priest carrying the gold cross, which he must have rescued from the siege tower. He wore a white cassock, though blood spattered it almost up to his knees.

They passed out of sight and we hurried on down the road. At the foot of the hill I could see the great ramparts of the Temple Mount rising up to the sky. We came through a devastated market and arrived in an open courtyard at its base. There must have been a cistern beneath the square, for the paving was riddled with dozens of open holes where the people could draw water. The plaintive moan of drowning souls echoed up through the well holes. On one side of the square a flight of steps led down into the cavern, where laughing Franks forced their victims into the water at spear-point. It was one of the myriad small cruelties of that day that some drowned while others burned.

On the far side of the square, a flight of steps led up into the heart of the Temple Mount. The gates that held it had been smashed in, and the only men who guarded it now were corpses littered on the stairs. We ran up, and emerged at last in the great courtyard of King Solomon’s palace.