Michael JECKS - The Devil's Acolyte

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Amidst the myth and folklore of Tavistock in 1322, one tale above all others strikes fear into the hearts of the town's inhabitants - that of the murders on the Abbot's Way.
One cold winter, many years ago, a young acolyte eager for distraction led a group of fellow novices in the theft of their abbot's wine store. Later, crippled with guilt and fear of discovery, Milbrosa was driven to commit still more crimes in an effort to disguise his sins. But his soul had been destroyed with his first sip of illicit wine, and, as legend has it, the devil himself appeared to mete out his punishment, leading the unwitting Milbrosa and his cohorts to their deaths on the treacherous Devon moors.
Now, in the autumn of 1322, it looks as though history may be repeating itself. Abbot Robert has found his wine barrel empty, and a body has been discovered on the moors. Bailiff Simon Puttock, in Tavistock for the coining, is called upon to investigate, but the case seems only to get more complicated with time. It soon becomes apparent that it's not just wine that's gone missing from the abbey, and the body on the moor isn't the last. With the arrival of Sir Baldwin Furnshill, Keeper of the King's Peace, the townspeople hope the mystery will finally be solved - but do the terrors of the past provide the key to their present turmoil?

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When they arrived, Peter himself was outside the Priory’s walls, searching for herbs with the infirmarer, and it was only when the pair tried to return that they were spotted.

Screeching their unnatural war-cries, the Scots spurred their sturdy little ponies towards the monks, who turned and fled as best they could, but it was an unequal race. The Scots soon ran down the infirmarer and felled him with a single blow from a war-axe that split his head in two, the halves falling to his shoulders while his body kept on running. It was a scene from hell, a sight which Peter would never forget.

The rider who dealt this blow was delayed while he retrieved his axe, but his companions chased after Peter, laughing like young girls, high and weird. Peter’s own terrified screams seemed only to egg them on.

He almost made it. Not far away was a tiny vill with a stone house in the middle which would have given him ample protection, but even as he leaped a low wall, one of the men sprang over it on his pony and cut him off. Smiling, he trotted on, facing Peter. God! But he could never forget that smiling face. It was the face of a demon; the face of the devil himself: Martyn Armstrong. Behind Armstrong, he saw another pony, and caught a glimpse of Wally’s horrified expression; Wally whose life Peter had saved.

The monk was no coward, and he squared up to Martyn with his fists, but the third man was already behind Peter. He had jumped from his horse, and Peter turned in time to see the axe swinging at him.

There was no time to deflect the blade, not even a moment to duck. He had instinctively swayed his body backwards, away from that grey steel, which perhaps saved his life, but it left him with this mark. The blow, aimed for his throat, instead caught the angle of his jaw, shearing through bone, smashing his teeth together and knocking all into shards, jolting his head back so sharply he thought he must be dead. He felt himself falling, as though in a dream. It didn’t seem real, somehow. The wound, the death of his friend, all had a sort of hideous unreality.

When he lay on the ground, his body was lifeless, like a machine that had been shattered. There was no ability to move. His arms and legs were no longer a part of him. Not even the sensation of jerking as his attacker attempted to free his blade from Peter’s jaw could bring life to his limbs. He was quite sure that he was dead. His eyes registered only a cloaked figure, a curious voice. Nothing more. His eyes would not focus.

At last the weapon was retrieved: the man planted his foot on Peter’s chin and yanked it free. Hands wandered over his body, stealing his little leather scrip, taking his rosary, pulling him this way and that, before grabbing a handful of his robe and using it to clean the blade of the axe which had done this to him. None of the men appeared to think Peter could survive, and he himself had no doubt that he was dead. In his mind, he said his prayers, begging forgiveness for his sins – and he could vaguely recall beginning the service of the dead, first for his friend and then again for himself.

The three had gone. It was dark, and he found himself shivering awake, shaking with the cold, or perhaps not just the cold. He had seen men who were wounded after battles – my God in heaven, there were always so many up on the Scottish Marches – and some were like him, shaking uncontrollably. Perhaps that was what had affected him. The fear of death – or of life. It was with a certain thankfulness that he felt himself slipping away into oblivion again. One moment he had a hint of a thought, and then he felt himself falling away, as though the ground itself was gently accepting him, letting him sink softly into its arms, and all became black.

He never met the peasant who found him. The man had realised he was not dead and had dragged the monk into his room, setting him before the fire before hurtling off to the monastery to call for help. Soon gentle hands had come to rescue Peter, picking him up and carrying him back to the monastery’s infirmary, and it was there that he awoke again, more than a week later, coming to life once more to find himself staring at the altar. The vision of the cross acted like a stimulant on his fevered and pain-racked body, and he burst out into sobs of gratitude, and of sadness, for he had partly hoped to have died and reached heaven. But it was not to be. Not yet.

Even the memory of that rebirth, which was what it had felt like, was enough to bring tears to his eyes, and he had to wipe his blurred eyes in the street, sniffing and muttering a quick prayer of thanks, crossing himself as he cast his eyes upwards. Feeling calmer, he carried on. He was thankful, of course he was, that God had given him this second chance at life. It meant he had a purpose. There must be a reason, surely, for his continued existence on the earth.

Perhaps He was right, but Peter couldn’t remain in Tynemouth. The terror of his attack, the constant pain in his jaw, were enough to persuade him to beg his Prior that he might be permitted to move to a different monastery, somewhere further away from the Marches. His Prior, ever a generous-hearted man, understood perfectly and not only gave his permission, he also wrote to friends in other Priories and Abbeys asking whether they could find space for his wounded monk. Soon he was told that there was an Abbey far away, down almost as far from Scotland as it was possible to go, where the kindly Abbot had agreed to take him on, and shortly afterwards he had made the long journey southwards to this quiet, peaceful backwater of Tavistock.

Abbot Robert was a good man and had taken Peter to his heart as soon as they had met. There were few who could see the monk’s face without flinching, but when Abbot Robert saw him, he welcomed him with open arms and made a point of giving him the kiss of peace as though he was unharmed. That single act made Peter break down and weep. It was the first time that a man or woman hadn’t retreated before him, but Abbot Robert had made it clear that he cared only for the man himself, not at all for the damage done to him; more, that he accepted Peter unreservedly into his Abbey.

Peter’s heart glowed at the memory. He loved Abbot Robert. The Abbot had proved himself to be a great master, and Peter would serve him until death.

Not that he could forget the attack. It was always there, every time he shaved, every time he caught sight of himself in a glass or in a pool. As was the face of the Scottish rider who had blocked his escape. The grinning, fearsome features of Martyn Armstrong, and behind him, the appalled, deathly pale face of Walwynus .

He was only glad that he had not seen the face of the third man, the man with the axe. That man Peter could never forgive.

Chapter Eleven

Simon sat on a bench next to the Arrayer and surveyed the men before him without enthusiasm. This lot came from one of the Abbot’s outlying manors; others would arrive over the next day. As Simon looked at this, the first batch, he wondered how the Arrayer would react. It was obvious that these were not all the men between sixteen and sixty demanded by the Commission of Array.

They were in the shelter of a tavern out at the western edge of the Burgh, staring at the scruffy and mostly, from the look of them, pox-ridden peasants. Simon had no wish to get too close to most of them, and not only because of their diseased appearance. The Commission of Array offered inducements to tempt men into serving the King, for not only would they be offered money, they would also be given a chance to win pardons for any past offences. Simon privately thought that those men who looked fit enough for service also tended to have fast-moving eyes which were filled with a grim suspicion – the expression felons so often wore when in the presence of a King’s official.

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