Harry Kemelman - Friday The Rabbi Slept Late

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Rabbi David Small, the new leader of Barnard's Crossing's Jewish community, can't even enjoy his Sabbath without things getting stirred up in a most unorthodox manner: It seems a young nanny has been found strangled, less than a hundred yards from the Temple's parking lot – and all the evidence points to the Rabbi.

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Stanley got up so that Cleeves could regain his seat. Standing, he realized that this was the time to break away. "Got to go now," he said.

"Aw, c'mon, Stan'l, have another."

"The night's young, Stan'l."

"Shank of the evening-"

Applebury grabbed his arm, but Stanley shook him off and made for the door.

24

Carl Macomber, Chairman of the Board of Selectmen of Barnard's Crossing, was by nature a worrier. A tall, spare man with gray hair, he had been in town politics for forty years, and on the Board of Selectmen for almost half that time. The two hundred and fifty dollars per year that he received, fifty dollars more than the other members, for being chairman was certainly inadequate compensation for the three or more hours a week he spent in attending Board meetings all through the year, the dozens of hours he spent on town business, and the hectic weeks of campaigning every other year if he wanted to be re-elected.

There was no doubt that his business-he operated a small haberdashery-had suffered from his devotion to politics. Every election he and his wife had extensive debates about whether he should run again, and convincing her, he often said, was the biggest hurdle of the campaign.

"But, Martha, I've simply got to remain on the Board now that the question of taking over the Dollop Estate by eminent domain is coming up. There just isn't anyone else who knows the ins and outs of that business except me. If Johnny Wright would run, I could stay out. But he's going to Florida for the winter. He was the only one besides me who was in on the negotiations with the heirs back in '52. And if I should drop out now, I'd hate to think how much it would cost the town."

Before that it had been the new school, and before that the new sanitation and health department, and before that the wage survey of town employees, and before that something else. Sometimes he wondered about it himself. The unbending Yankee in him would not permit him to admit to himself anything so sentimental as love for the town. Instead, he told himself that he liked to be in the middle of things and know what was going on, and that it was his duty since he could do the job better than any of the other candidates.

Running the town wasn't just a matter of dealing with questions as they came up, he always said; by that time it was too late. Rather, it involved a crisis in the making and forestalling it. Such was the situation right now with respect to Rabbi Small and the Temple Murder, as the newspapers had labeled the case. It wasn't anything he cared to discuss at the regular meeting of the Board. Even the five members were too many when all he needed was a majority of three to railroad anything they decided through an official meeting with a minimum of discussion.

He had called Heber Nute and George Collins, the two older members of the Board, and next to himself the oldest in length of service. They were sitting now in his living room sipping at the iced tea and munching at the gingerbread cookies that Martha Macomber had brought in on a tray. They discussed the weather, the state of business, and the national political situation. Now Carl Macomber spoke up.

"I called you together about this business of the temple down in the Chilton area. It's got me worried. I was in the Ship's Cabin the other night and heard some talk down there that I didn't like. I was sitting in one of the booths, so I wasn't seen, but there were the usual loafers that you find around there, nursing a beer and talking to hear themselves, mostly. They were saying that this rabbi must have done it, and that nothing was being done because the police were being paid off by the Jews; that Hugh Lanigan and the rabbi were great friends and werc always at each other's houses."

"Was it Buzz Applebury who was doing most of the talking?" asked George Collins, an expansive, smiling man. "I had him out to the house a couple of days ago to give me a figure on painting the trim and he was talking that way. Of course, I laughed at him and called him a damn fool."

"It was Buzz Applebury," admitted Macomber, "but there were three or four others there and they seemed to be in pretty general agreement."

"Is that what's troubling you, Carl?" asked Heber Nute. He was a fidgety, irascible man who always appeared to be angry about something. The skin on his bald head seemed stretched tight and a large vein quivered with his annoyance. "Goddam, you can't pay any attention to that kind of character." He sounded indignant that he should have been called to discuss so unimportant a matter.

"You're wrong, Heber, this wasn't just one crank like Applebury. The others seemed to think it was reasonable. This kind of talk has been going around, and it can be dangerous."

"I don't see that you can do very much about it, Carl," observed Collins judiciously, "short of just telling him he's a damn fool the way I did."

"Doesn't seem to have done any good," observed Nute sourly. "Something else is bothering you, Carl. You're not one to get worked up by the likes of Applebury. What is it?"

"It's not just Applebury. I've had remarks passed by other people, customers in my store. I don't like it. I've heard it all along, ever since the case broke. It quieted down a little when they picked up Bronstein but it's got worse ever since he's been released. The general tone is that if it isn't Bronstein, then it has to be the rabbi, and that the case against him is not being prosecuted because he and Hugh Lanigan are friends."

"Hugh is all cop," asserted Nute. "He'd arrest his own son if he were guilty."

"Wasn't it the rabbi who got Bronstein off?" asked Collins.

"That's right, but people don't know that."

"Well, as soon as they find the real killer, it'll all quiet down," said Collins.

"How do you know it won't be the rabbi?" demanded Nute.

"For that matter, how do we know they'll find the killer?" asked Macomber. "An awful lot of cases of this type don't ever get solved. And in the meantime, a lot of damage can be done."

"What kind of damage?" asked Collins.

"A lot of nastiness can be stirred up. Jews tend to be sensitive and edgy, and this is their rabbi."

"That's just too damn bad," said Nute, "but I don't see that we have to use kid gloves just because they're sensitive."

"There are over three hundred Jewish families in Barnard's Crossing," said Macomber. "Since most of them live in the Chilton area, you can figure present market value on their houses at around twenty thousand dollars apiece. Many didn't pay that, but that's what they're worth in today's market on average. Our assessments run fifty percent of market evaluation. That's three hundred times ten thousand, which is three million dollars. Taxes on three million dollars is a lot of taxes."

"Well, if the Jews should move out, then Christians would move in," said Nute. "That wouldn't bother me."

"You don't cotton to Jews, do you, Heber?" asked Macomber.

"No, I can't say that I do."

"How about Catholics and colored people?"

"Can't say as I'm overpartial to them either."

"How about Yankees?" asked Collins with a grin.

"He don't care for them either," said Macomber, also grinning. "That's because he's one himself. We Yankees don't like anybody, including each other, but we tolerate everybody."

Even Heber chuckled.

"Well," Macomber went on, "that's why I asked you to come tonight. I was thinking about Barnard's Crossing and what a change there's been in the last fifteen or twenty years. Our schools today are as good as any in the state. We've got a library that's supposed to be one of the best in towns of this size. We've built a new hospital. We've built miles of sewers and paved miles of streets. It's not only a bigger town than it was fifteen years ago-it's a better town. And it was these Chilton people that did it-Jews and Christians. Don't kid yourself. These people in the Chilton area, the Christians I'm talking about now, they're not like us here in Old Town. They're a lot more like their Jewish neighbors. They're young executives and scientists and engineers and professional people generally. They're all college graduates and their wives are college people, and they expect their kids to go to college. And you know what brought them-"

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