J. Jance - Until Proven Guilty

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The little girl was only five, much too young to die — a lost treasure who should have been cherished, not murdered.She could have been J.P. Beaumont's kid, and the determined Seattle homicide detective won't rest until her killer pays dearly. But the hunt is leading Beaumont into a murky world of religious fanaticism, and toward a beautiful, perilous obsession all his own. And suddenly Beau himself is a target — because faith can be dangerous…and love can kill.

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There was a pause and some audible shuffling in the congregation. “Last night, Sister Suzanne stood before you and confessed her sin, that when Angel, her worldly daughter, was missing, she secretly called the police, bringing the power of the Romans back into our midst.

“We know Jehovah has punished her for this act by taking Angel from her. We know, too, that for breaking her vows she could be Disavowed, cast away from the True Believers in disgrace. Last night she humbled herself before the elders and begged to be allowed to remain. Since yesterday morning at sunrise she has taken no food. She has prostrated herself in prayer at the altar of our Lord, begging His forgiveness, and ours as well.

“Last night, even as she prayed and wept, the elders met to consider her fate. I would like at this time for the elders to come forward.” There was a shuffling noise and then quiet. “…elders stand before you. Brother Benjamin? Sister Suzanne has submitted herself to the elders for punishment. Have you made a decision?”

I remembered Benjamin’s work-hardened muscles. “We have, Pastor Michael.” I remembered his voice. It was Jeremiah’s stepfather.

“And how do you judge?”

“By the stripes she shall be healed.” The people in the room voiced their approval.

“Here it comes,” Peters said.

“If our Lord who was without blemish or blame suffered the scourge for our sakes, then it is only right that we who are sinners should follow in His steps. Sister Suzanne, take comfort in the words given to the apostles who suffered and died in the service of our Lord. ”Beloved, think it not strange concerning the fiery trial which is to try you. But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.“”

Amens were more fervent now as people were caught up in the spectacle. Even on the tape I could sense their excitement, the shuffling feet, the nervous coughs.

“It is written that ”the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him.“

“”Forasmuch then as Christ hath suffered for us in the flesh, arm yourself likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin.“

“Sister Suzanne, cast all your care upon Him; for He careth for you. It says in First Peter 3:14, ”But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled.“

“Do you come here willingly, Sister Suzanne?”

“I do.”

“I’ll just bet,” Peters said.

Suzanne’s response had been barely audible, but an exultant “Hallelujah” sprang from the crowd. Maybe if she had said no, that she had been forced, the ceremony would have been canceled and the True Believers would have been denied their blood lust. A baby cried somewhere in the background and was quickly hushed. So the children were there, watching, listening. I thought of Jeremiah. No wonder he was afraid.

Brodie continued now, his tone no longer that of an orator, but gentler, cajoling, not wanting to frighten Suzanne into backing out at the last minute. “Do you know, too, that those who will smite you do so only as tools of your salvation, bearing you no malice or ill will?”

“I do.”

“I think I’m going to puke,” Peters said. “She really let them do it to her.”

This time there was no sound from the True Believers. They were holding their collective breath in anticipation. This was the sword Brodie wielded over his congregation. Not only had he inflicted bodily punishments, he had provided them for the vicarious enjoyment of his followers. Sickened, I resumed listening. Brodie was speaking again, his tone moving, hypnotic, molding her to his will. If Suzanne Barstogi would willingly hurt herself because Brodie asked, would she have resisted beating her own child?

“”Being reviled we bless; being persecuted we suffer it.“ Will you then, Sister, bless and forgive each of those who stand here tonight to be the instruments of your redemption?”

“Yes.” Her answer was nothing more than a whisper. The recorder detected no shifting, no sound from the crowd. They were ready.

“Brother Amos and Brother Ezra, hold her wrists.” There was the sound of people moving. “Brother Benjamin, rend her garment.” We heard the sound of her dress tearing, the snap of her brassiere, and then, after a pause, the sharp crack of a lash biting into flesh. Reflex made me count the blows, seven in all, each one slow and deliberate. Suzanne made one involuntary cry at the outset. After that she was silent.

The tape went on. There had been an out-pouring of amens and hallelujahs, but now that was silenced. Brodie was speaking. “Sister Suzanne will spend yet another night in prayer, not in the Penitent’s Room, but here, at the altar, where she can feel our Lord’s forgiveness. In the morning we shall come again to welcome her return to the fold. Go with God. It is finished.”

I heard some murmur of talk as people filed out. The next sound was that of someone weeping. “Suzanne?” Brodie’s voice.

She made no response, although the weeping subsided. “Suzanne. Look at me. I have something for you. It’ll make it hurt less.” A pause, then he continued, his voice soft and cajoling. “Don’t try to cover yourself from me, Sister. I’ve come to minister to your wounds. It’s a local anesthetic.”

Again the silence. I could imagine him running a fleshy finger across her bleeding breasts, administering some kind of ointment.

“Thank you,” Suzanne said softly.

“I want you,” he said.

“No, please.” There was no audible spoken answer although we heard the sound of the study door closing. I was taken aback. He had asked, and Suzanne had denied him. Even the pastor himself was subject to some rules and prohibitions. It was obvious what kind of additional comfort and forgiveness he had intended to offer.

The tape clicked on and off, running only when there was sufficient sound in the room to sustain it. There was no way to tell how much time elapsed each time the voices stopped and started.

“…of-a-bitch” The voice was a man’s, muffled and indistinct. It sounded as though it might have been coming through a closed door, maybe the study.

I strained to hear. “Turn it up,” I said to Peters, and he did.

“Get out!” I could recognize Brodie’s voice.

The other man was speaking now. “…her alone. She’s my wife, not one of your whores.”

I heard the familiar menacing tone in Brodie’s voice. “You seem to forget, my word is law here.” The door slammed. The visitor’s hard-soled shoes stormed through the sanctuary. The front door slammed heavily behind him.

Now we could hear the mumble of Suzanne’s voice alone. It rose and fell. It was a prayer of some kind, but the words themselves escaped us. It continued for some time, on and off, intermittently reactivating the machine.

Then suddenly, sharply, “…t do you want?”

A sharp report of a pistol answered her, followed by the sound of an opening door. We could hear Brodie’s voice. “What happened? Suzanne?” A gunshot was his answer too, followed by silence as the machine shut itself off.

The next voice was that of Sarah, the cook: “…my God,” and the sound of hurrying footsteps. Then came the sound of another door and more footsteps, followed by Peters’ voice: “He didn’t nickel-dime-around, did he?” The recorder was switched off before anything further was said.

“That was Carstogi!” said Peters, his voice tense with excitement. “It has to be.”

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