Ernest Bax - The Fraud of Feminism

After all, this whole question in its broader bearings is more a question of common-sense observation than one for medical experts.

What we are here chiefly concerned with as “hysteria” (in accordance with popular usage of the term) are certain pathological mental symptoms in women open to everybody’s observation, and denied by no one unprejudiced by Feminist views. Every impartial person has only to cast his eye round his female acquaintance, and to recall the various women, of all classes, conditions and nationalities, that he may have come in contact with in the course of his life, to recognise those symptoms of mental instability commonly called hysterical, as obtaining in at least a proportion of one to every four or five women he has known, in a marked and unmistakable degree. The proportion given is, in fact, stated in an official report to the Prussian Government issued some ten years back as that noticeable among female clerks, post office servants and other women employed in the Prussian Civil Service. Certainly as regards women in general, the observation of the present writer, and others whom he has questioned on the subject, would seem to indicate that the proportions given in the Prussian Civil Service report as regards the number of women afflicted in this way are rather under than over stated. 3 3 The insanities mentioned above are the extremes. There are mental disturbances of less severity constantly occurring which are connected with the regular menstrual period as well as with disordered menstruation, with pregnancy, with parturition, with lactation, and especially with the change of life. There are many medical men who aver that no woman is entirely free from such symptoms at least immediately before and during the menstrual period. The head surgeon at a well-known London hospital informed a friend of mine that he could always tell when this period was on or approaching with his nurses, by the mental change which came over them.

Now these pathological symptoms noticeable in a slight and more or less unimportant degree in the vast majority, if not indeed in all women, and in a marked pathological degree in a large proportion of women, it is scarcely too much to say do not occur at all in men. I have indeed known, I think, two men, and only two, in the course of my life, exhibiting mental symptoms analogous to those commonly called “hysterical” in women. On the other hand my own experience, and it is not alone, is that very few women with whom I have come into more or less frequent contact, socially or otherwise, have not at times shown the symptoms referred to in a marked degree. If, therefore, we are to admit the bare possibility of men being afflicted in a similar way it must be conceded that such cases represent such raræ aves as to be negligible for practical purposes.

A curious thing in pronounced examples of this mental instability in women is that the symptoms are often so very similar in women of quite different birth, surroundings and nationality. I can recall at the present moment three cases, each different as regards birth, class, and in one case nationality, and yet who are liable to develop the same symptoms under the influence of quite similar idées fixes .

But it seems hardly necessary to labour the point in question at greater length. The whole experience of mankind since the dawn of written records confirmed by, as above said, that of every living person not specially committed to the theories of Modern Feminism, bears witness alike to the prevalence of what we may term the hysterical mind in woman and to her general mental frailty. It is not for nothing that women and children have always been classed together. This view, based as it is on the unanimous experience of mankind and confirmed by the observation of all independent persons, has, I repeat, not been challenged before the appearance of the present Feminist Movement and hardly by anyone outside the ranks of that movement.

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I should explain that I attach a distinct meaning to the word sentimental ; as used by me it does not signify, as it does with most people, an excess of sentiment over and above what I feel myself, but a sentiment unequally distributed. As used in this sense, the repulsion to the flogging of women while no repulsion is felt to the flogging of men is sentimentalism pure and simple. On the other hand the objection to flogging altogether as punishment for men or women could not be described as sentimentalism, whatever else it might be. In the same way the anti-vivisectionist’s aversion to “physiological” experiments on animals, if confined to household pets and not extended to other animals, might be justly described as sentimentalism; but one who objected to such experiments on all animals, no matter whether one agreed with his point of view or not, could not be justly charged with sentimentalism (or at least, not unless, while objecting to vivisection, he or she were prepared to condone other acts involving an equal amount of cruelty to animals).

I believe there are some Feminist fanatics who pretend to maintain the superiority of the female mind, but I doubt whether this thesis is taken seriously even by those who put it forward. In any case there are limits to the patent absurditie which it is worth while to refute by argument.

The insanities mentioned above are the extremes. There are mental disturbances of less severity constantly occurring which are connected with the regular menstrual period as well as with disordered menstruation, with pregnancy, with parturition, with lactation, and especially with the change of life.