Yuval Harari - Homo Deus - A Brief History of Tomorrow

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Yuval Noah Harari, author of the critically-acclaimed
bestseller and international phenomenon
, returns with an equally original, compelling, and provocative book, turning his focus toward humanity’s future, and our quest to upgrade humans into gods.
Over the past century humankind has managed to do the impossible and rein in famine, plague, and war. This may seem hard to accept, but, as Harari explains in his trademark style—thorough, yet riveting—famine, plague and war have been transformed from incomprehensible and uncontrollable forces of nature into manageable challenges. For the first time ever, more people die from eating too much than from eating too little; more people die from old age than from infectious diseases; and more people commit suicide than are killed by soldiers, terrorists and criminals put together. The average American is a thousand times more likely to die from binging at McDonalds than from being blown up by Al Qaeda.
What then will replace famine, plague, and war at the top of the human agenda? As the self-made gods of planet earth, what destinies will we set ourselves, and which quests will we undertake?
 explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution. This is Homo Deus.
With the same insight and clarity that made
an international hit and a
bestseller, Harari maps out our future.

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Well, if we need limitless projects, why not settle for bliss and immortality, and at least put aside the frightening quest for superhuman powers? Because it is inextricable from the other two. When you develop bionic legs that enable paraplegics to walk again, you can also use the same technology to upgrade healthy people. When you discover how to stop memory loss among older people, the same treatments might enhance the memory of the young.

No clear line separates healing from upgrading. Medicine almost always begins by saving people from falling below the norm, but the same tools and know-how can then be used to surpass the norm. Viagra began life as a treatment for blood-pressure problems. To the surprise and delight of Pfizer, it transpired that Viagra can also cure impotence. It enabled millions of men to regain normal sexual abilities; but soon enough men who had no impotence problems in the first place began using the same pill to surpass the norm, and acquire sexual powers they never had before. 45

What happens to particular drugs can also happen to entire fields of medicine. Modern plastic surgery was born in the First World War, when Harold Gillies began treating facial injuries in the Aldershot military hospital. 46When the war was over, surgeons discovered that the same techniques could also turn perfectly healthy but ugly noses into more beautiful specimens. Though plastic surgery continued to help the sick and wounded, it devoted increasing attention to upgrading the healthy. Nowadays plastic surgeons make millions in private clinics whose explicit and sole aim is to upgrade the healthy and beautify the wealthy. 47

The same might happen with genetic engineering. If a billionaire openly stated that he intended to engineer super-smart offspring, imagine the public outcry. But it won’t happen like that. We are more likely to slide down a slippery slope. It begins with parents whose genetic profile puts their children at high risk of deadly genetic diseases. So they perform in vitro fertilisation, and test the DNA of the fertilised egg. If everything is in order, all well and good. But if the DNA test discovers the dreaded mutations – the embryo is destroyed.

Yet why take a chance by fertilising just one egg? Better fertilise several, so that even if three or four are defective there is at least one good embryo. When this in vitro selection procedure becomes acceptable and cheap enough, its usage may spread. Mutations are a ubiquitous risk. All people carry in their DNA some harmful mutations and less-than-optimal alleles. Sexual reproduction is a lottery. (A famous – and probably apocryphal – anecdote tells of a meeting in 1923 between Nobel Prize laureate Anatole France and the beautiful and talented dancer Isadora Duncan. Discussing the then popular eugenics movement, Duncan said, ‘Just imagine a child with my beauty and your brains!’ France responded, ‘Yes, but imagine a child with my beauty and your brains.’) Well then, why not rig the lottery? Fertilise several eggs, and choose the one with the best combination. Once stem-cell research enables us to create an unlimited supply of human embryos on the cheap, you can select your optimal baby from among hundreds of candidates, all carrying your DNA, all perfectly natural, and none requiring any futuristic genetic engineering. Iterate this procedure for a few generations, and you could easily end up with superhumans (or a creepy dystopia).

But what if after fertilising even numerous eggs, you find that all of them contain some deadly mutations? Should you destroy all the embryos? Instead of doing that, why not replace the problematic genes? A breakthrough case involves mitochondrial DNA. Mitochondria are tiny organelles within human cells, which produce the energy used by the cell. They have their own set of genes, which is completely separate from the DNA in the cell’s nucleus. Defective mitochondrial DNA leads to various debilitating or even deadly diseases. It is technically feasible with current in vitro technology to overcome mitochondrial genetic diseases by creating a ‘three-parent baby’. The baby’s nuclear DNA comes from two parents, while the mitochondrial DNA comes from a third person. In 2000 Sharon Saarinen from West Bloomfield, Michigan, gave birth to a healthy baby girl, Alana. Alana’s nuclear DNA came from her mother, Sharon, and her father, Paul, but her mitochondrial DNA came from another woman. From a purely technical perspective, Alana has three biological parents. A year later, in 2001, the US government banned this treatment, due to safety and ethical concerns. 48

However, on 3 February 2015 the British Parliament voted in favour of the so-called ‘three-parent embryo’ law, allowing this treatment – and related research – in the UK. 49At present it is technically unfeasible, and illegal, to replace nuclear DNA, but if and when the technical difficulties are solved, the same logic that favoured the replacement of defective mitochondrial DNA would seem to warrant doing the same with nuclear DNA.

Following selection and replacement, the next potential step is amendment. Once it becomes possible to amend deadly genes, why go through the hassle of inserting some foreign DNA, when you can just rewrite the code and turn a dangerous mutant gene into its benign version? Then we might start using the same mechanism to fix not just lethal genes, but also those responsible for less deadly illnesses, for autism, for stupidity and for obesity. Who would like his or her child to suffer from any of these? Suppose a genetic test indicates that your would-be daughter will in all likelihood be smart, beautiful and kind – but will suffer from chronic depression. Wouldn’t you want to save her from years of misery by a quick and painless intervention in the test tube?

And while you are at it, why not give the child a little push? Life is hard and challenging even for healthy people. So it would surely come in handy if the little girl had a stronger-than-normal immune system, an above-average memory or a particularly sunny disposition. And even if you don’t want that for your child – what if the neighbours are doing it for theirs? Would you have your child lag behind? And if the government forbids all citizens from engineering their babies, what if the North Koreans are doing it and producing amazing geniuses, artists and athletes that far outperform ours? And like that, in baby steps, we are on our way to a genetic child catalogue.

Healing is the initial justification for every upgrade. Find some professors experimenting in genetic engineering or brain–computer interfaces, and ask them why they are engaged in such research. In all likelihood they would reply that they are doing it to cure disease. ‘With the help of genetic engineering,’ they would explain, ‘we could defeat cancer. And if we could connect brains and computers directly, we could cure schizophrenia.’ Maybe, but it will surely not end there. When we successfully connect brains and computers, will we use this technology only to cure schizophrenia? If anybody really believes this, then they may know a great deal about brains and computers, but far less about the human psyche and human society. Once you achieve a momentous breakthrough, you cannot restrict its use to healing and completely forbid using it for upgrading.

Of course humans can and do limit their use of new technologies. Thus the eugenics movement fell from favour after the Second World War, and though trade in human organs is now both possible and potentially very lucrative, it has so far remained a peripheral activity. Designer babies may one day become as technologically feasible as murdering people to harvest their organs – yet remain as peripheral.

Just as we have escaped the clutches of Chekhov’s Law in warfare, we can also escape them in other fields of action. Some guns appear on stage without ever being fired. This is why it is so vital to think about humanity’s new agenda. Precisely because we have some choice regarding the use of new technologies, we had better understand what is happening and make up our minds about it before it makes up our minds for us.

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