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Walter Miller: A Canticle For Leibowitz

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A Canticle For Leibowitz: краткое содержание, описание и аннотация

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A Canticle for Leibowitz is a post-apocalyptic science fiction novel by American writer Walter M. Miller, Jr., first published in 1960. Based on three short stories Miller contributed to the science fiction magazine ; it is the only novel published by the author during his lifetime. Considered one of the classics of science fiction, it has never been out of print and has seen over 25 reprints and editions. Appealing to mainstream and genre critics and readers alike, it won the 1961 Hugo Award for best science fiction novel. Set in a Roman Catholic monastery in the desert of the Southwestern United States after a devastating nuclear war, the story spans thousands of years as civilization rebuilds itself. The monks of the Albertian Order of Leibowitz take up the mission of preserving the surviving remnants of man's scientific knowledge until the day the outside world is again ready for it. Inspired by the author's participation in the Allied bombing of the monastery at Monte Cassino during World War II, the novel is considered a masterpiece by literary critics. It has been compared favorably with the works of Evelyn Waugh, Graham Greene, and Walker Percy, and its themes of religion, recurrence, and church versus state have generated a significant body of scholarly research. Miller's follow-up work, , was published posthumously in 1997. (Wikipedia)

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“And the sickest ones get something else at a mercy camp?”

The worker frowned. “Only if they want to go. Nobody makes them go.”

“But you write out the permit that lets them go.”

“I’ve given some red tickets, yes. I may have to this time. Here—” He fumbled in his jacket pocket and brought out a red cardboard form, something like a shipping label with a loop of wire for attaching it to a buttonhole or a belt loop. He tossed it on the desk. “A blank ‘crit-dose’ form. There it is. Read it. It tells the man he’s sick, very sick. And here — here’s a green ticket too. It tells him he’s well and has nothing to worry about. Look at the red one carefully! ‘Estimated exposure in radiation units.’ ‘Blood count.’ ‘Urinalysis,’ On one side, it’s just like the green one. On the other side, the green one’s blank, but look at the back of the red one. The fine print — it’s directly quoted from Public Law 10-WR-3E. It has to be there. The law requires it. It has to be read to him. He has to be told his rights. What he does about it is his own affair. Now, if you’d rather we parked the mobile units down the highway, we can—”

“You just read it to him, do you? Nothing else?”

The doctor paused. “It has to be explained to him, if be doesn’t understand it.” He paused again, gathering irritation. “Good Lord, Father, when you tell a man he’s a hopeless case, what are you going to say? Read him a few paragraphs of the law, show him the door, and say: ‘Next, please!’? ‘You’re going to die, so good day’? Of course you don’t read him that and nothing else, not if you have any human feeling at all!”

“I understand that; What I want to know is something else. Do you, as a physician, advise hopeless cases to go to a mercy camp?”

“I—” The medic stopped and closed his eyes. He rested his forehead on his hand. He shuddered slightly. “Of course I do,” he said finally. “If you’d seen what I’ve seen, you would too. Of course I do.”

“You’ll not do it here.”

“Then we’ll—” The doctor quenched an angry outburst. He stood up, started to put on his cap, then paused. He tossed the cap on the chair and walked over to the window. He looked gloomily down at the courtyard, then out at the highway. He pointed. “There’s the roadside park. We can set up shop there. But it’s two miles. Most of them will have to walk.” He glanced at Abbot Zerchi, then looked broodingly down into the courtyard again. “Look at them. They’re sick, hurt, fractured, frightened. The children too. Tired, lame, and miserable. You’d let them be herded off down the highway to sit in the dust and the sun and—”

“I don’t want it to be that way,” said the abbot. “Look — you were just telling me how a man-made law made it mandatory for you to read and explain this to a critical radiation case. I offered no objection to that in itself. Render unto Caesar to that extent, since the law demands it of you. Can you not, then, understand that I am subject to another law, and that it forbids me to allow you or anyone else on this property, under my rule, to counsel anyone to do what the Church calls evil?”

“Oh, I understand well enough.”

“Very well. You need only make me one promise and you may use the courtyard.”

“What promise?”

“Simply that you won’t advise anyone to go to a “mercy camp.” Limit yourself to diagnosis. If you find hopeless radiation cases, tell them what the law forces you to tell them, be as consoling as you wish, but don’t tell them to go kill themselves.”

The doctor hesitated. “I think it would be proper to make such a promise with respect to patients who belong to your Faith.”

Abbot Zerchi lowered his eyes. “I’m sorry,” he said finally, “but that’s not enough.”

“Why? Others are not bound by your principles. If a man is not of your religion, why should you refuse to allow—” He choked off angrily.

“Do you want an explanation?”

“Yes.”

“Because if a man is ignorant of the fact that something is wrong, and acts in ignorance, he incurs no guilt, provided natural reason was not enough to show him that it was wrong. But while ignorance may excuse the man, it does not excuse the act, which is wrong in itself. If I permitted the act simply because the man is ignorant that it is wrong, then I would incur guilt, because I do know it to be wrong. It is really that painfully simple.”

“Listen, Father. They sit there and they look at you. Some scream. Some cry. Some just sit there. All of them say, “Doctor, what can I do?’ And what am I supposed to answer? Say nothing? Say, ‘You can die, that’s all.’ What would you say?”

“ ‘Pray.’ “

“Yes, you would, wouldn’t you? Listen, pain is the only evil I know about. It’s the only one I can fight.”

“Then God help you.”

“Antibiotics help me more.”

Abbot Zerchi groped for a sharp reply, found one, but swiftly swallowed it. He searched for a blank piece of paper and a pen and pushed them across the desk. “Just write: ‘I will not recommend euthanasia to any patient while at this abbey,’ and sign it. Then you can use the courtyard.”

“And if I refuse?”

“Then I suppose they’ll have to drag themselves two miles down the road.”

“Of all the merciless—”

“On the contrary. I’ve offered you an opportunity to do your work as required by the law you recognize, without overstepping the law I recognize. Whether they go down the road or not is up to you.”

The doctor stared at the blank page. “What is so magic about putting it in writing?”

“I prefer it that way.”

He bent silently over the desk and wrote. He looked at what he had written, then slashed his signature under it and straightened. “All right, there’s your promise. Do you think it’s worth any more than my spoken word?”

“No. No indeed.” The abbot folded the note and tucked it into his coat. “But it’s here in my pocket, and you know it’s here in my pocket, and I can look at it occasionally, that’s all. Do you keep promises, by the way, Doctor Cors?”

The medic stared at him for a moment. “I’ll keep it.” He grunted, then turned on his heel and stalked out.

“Brother Pat!” Abbot Zerchi called weakly. “Brother Pat, are you there?”

His secretary came to stand in the doorway. “Yes, Reverend Father?”

“You heard?”

“I heard some of it. The door was open, and I couldn’t help hearing. You didn’t have the silencer—”

“You heard him say it? ‘Pain’s the only evil I know about.’ You heard that?”

The monk nodded solemnly.

“And that society is the only thing which determines whether an act is wrong or not? That too?”

“Yes.”

“Dearest God, how did those two heresies get back into the world after all this time? Hell has limited imaginations down there. ‘The serpent deceived me, and I did eat.’ Brother Pat, you’d better get out of here, or I’ll start raving.”

“Domne, I—”

“What’s keeping you? What’s that, a letter? All right, give it here.”

The monk handed it to him and went out. Zerchi left it unopened and glanced at the doctor’s pledge again. Worthless, perhaps. But still the man was sincere. And dedicated. He’d have to be dedicated to work for the kind of salary the Green Star paid. He had looked underslept and overworked. He’d probably been living on benzedrine and doughnuts since the shot that killed the city. Seeing misery everywhere and detesting it, and sincere in wanting to do something about it. Sincere — that was the hell of it. From a distance, one’s adversaries seemed fiends, but with a closer view, one saw the sincerity and it was as great as one’s own. Perhaps Satan was the sincerest of the lot.

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